Radical environmentalism is a grass-roots branch of the larger environmental movement that emerged from an ecocentrism-based frustration with the co-option of mainstream environmentalism.
The Oxford English Dictionary defines religiosity as: "Religiousness; religious feeling or belief. [...] Affected or excessive religiousness". Different scholars have seen this concept as broadly about religious orientations and degrees of involvement or commitment. Religiosity is measured at the levels of individuals or groups and there is a lack of agreement on what criteria would constitute religiosity among scholars. Sociologists of religion have observed that an individual's experience, beliefs, sense of belonging, and behavior often are not congruent with their actual religious behavior, since there is much diversity in how one can be religious or not. Multiple problems exist in measuring religiosity. For instance, measures of variables such as church attendance produce different results when different methods are used - such as traditional surveys vs time-use surveys.
Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society. These ideas and currents are united since they are largely distinct both from orthodox Judeo-Christian religion and Enlightenment rationalism. It has influenced various forms of Western philosophy, mysticism, religion, pseudoscience, art, literature, and music.
Spiritual ecology is an emerging field in religion, conservation, and academia that proposes that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of spiritual ecology assert a need for contemporary nature conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.
Ecospirituality connects the science of ecology with spirituality. It brings together religion and environmental activism. Ecospirituality has been defined as "a manifestation of the spiritual connection between human beings and the environment." The new millennium and the modern ecological crisis has created a need for environmentally based religion and spirituality. Ecospirituality is understood by some practitioners and scholars as one result of people wanting to free themselves from a consumeristic and materialistic society. Ecospirituality has been critiqued for being an umbrella term for concepts such as deep ecology, ecofeminism, and nature religion.
Ecotheology is a form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns. Ecotheology generally starts from the premise that a relationship exists between human religious/spiritual worldviews and the degradation or restoration and preservation of nature. It explores the interaction between ecological values, such as sustainability, and the human domination of nature. The movement has produced numerous religious-environmental projects around the world.
Religion and environmentalism is an emerging interdisciplinary subfield in the academic disciplines of religious studies, religious ethics, the sociology of religion, and theology amongst others, with environmentalism and ecological principles as a primary focus.
A nature religion is a religious movement that believes nature and the natural world is an embodiment of divinity, sacredness or spiritual power. Nature religions include indigenous religions practiced in various parts of the world by cultures who consider the environment to be imbued with spirits and other sacred entities. It also includes modern Pagan faiths, which are primarily concentrated in Europe and North America.
Ricardo Rozzi is a Chilean ecologist and philosopher who is professor at the University of North Texas and the Universidad de Magallanes (UMAG). His research combines the two disciplines through the study of the interrelations between the ways of knowing and inhabiting the natural world, proposing a dynamic continuous reciprocal feedback between both domains.
"Ecotourism with a Hand Lens" is a term coined by Dr. Ricardo Rozzi and his colleagues to refer to a new speciality tourism being promoted in the Cape Horn Biosphere Reserve. Given the discovery of the archipelago's outstanding diversity of mosses, lichens and liverworts, Rozzi has called upon tourism operators to place this narrative into their offering for the region and take advantage of this biodiversity hotspot for non-vascular flora.
Deep ecology is an environmental philosophy that promotes the inherent worth of all living beings regardless of their instrumental utility to human needs, and the restructuring of modern human societies in accordance with such ideas.
Deep Green Resistance (DGR) is a radical environmental movement that views mainstream environmental activism as being ineffective. The group, which perceives the existence of industrial civilization itself as the greatest threat to the natural environment, strives for community organizing to build alternative food, housing, and medical institutions. The organization advocates sabotage against infrastructure, which it views as necessary tactics to achieve its goal of dismantling industrial civilization. Religious and ecological scholar Todd LeVasseur classifies it as an apocalyptic or millenarian movement.
Sarah McFarland Taylor is an American academic and author. She is currently Associate Professor of Religion in the Department of Religious Studies at Northwestern University, where she also teaches in the Environmental Policy and Culture Program and in American Studies. Areas of research focus include studies of media, religion, and culture; public moral engagement in environmental issues; and consumerism, marketing, and popular culture. She holds a Bachelor's degree from Brown University, a Master's degree from Dartmouth College, and a doctorate in Religion and American Culture from the University of California, Santa Barbara. As of 2019, she earned an additional advanced degree in “Media History, Philosophy, and Criticism” from the Graduate School of Media Studies at The New School for Public Engagement.
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes noninstitutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith.
Bron Raymond Taylor is an American scholar and conservationist. He is professor of religion and nature at the University of Florida and has also been an affiliated scholar with the Center for Environment and Development at the University of Oslo. Taylor works principally in the areas of religion and ecology, environmental ethics and environmental philosophy. He is also a prominent historian and ethnographer of environmentalism and especially radical environmentalist movements, surfing culture and nature-based spiritualities. Taylor is also editor-in-chief of the Encyclopedia of Religion and Nature and subsequently founded the International Society for the Study of Religion, Nature and Culture, serving as its president from 2006 to 2009. He also founded the society's affiliated Journal for the Study of Religion, Nature and Culture, serving as its editor since 2007.
Arthur Versluis is a professor and Department Chair of Religious Studies in the College of Arts & Letters at Michigan State University.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Sarah M. Pike is an American author and professor of comparative religion in the Department of Religious studies at California State University, Chico. Her interests include paganism, environmentalism, religion and ecology, and ritual studies. Her research on neopaganism and radical environmentalism has been lauded as being significant to the study of festival and group behaviour. She is the president of the International Society for the Study of Religion, Nature, and Culture, co-chair of the American Academy of Religion, Ritual Studies Group, and director of the California State University, Chico Humanities Center.
Kocku von Stuckrad is a German scholar of religious studies. He specialises in the European history of religion and the academic study of Western esotericism.
Modern paganism and New Age are eclectic new religious movements with similar decentralised structures but differences in their views of history, nature, and goals of the practitioner. Modern pagan movements, which often have roots in 18th- and 19th-century cultural movements, seek to revive or be influenced by historical pagan beliefs. New Age teachings emerged in the second half of the 20th century and are characterised by millenarian ideas about spiritual advancement. Since the counterculture of the 1960s, there has been interaction, mutual influence, and often confusion in the popular mind between the movements.
