Eastern South Slavic

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Eastern South Slavic
Geographic
distribution
Central and Eastern Balkans
Linguistic classification Indo-European
Subdivisions
Glottolog east2269

The Eastern South Slavic dialects form the eastern subgroup of the South Slavic languages. They are spoken mostly in Bulgaria and North Macedonia, and adjacent areas in the neighbouring countries. They form the so-called Balkan Slavic linguistic area, which encompasses the southeastern part of the dialect continuum of South Slavic.

Contents

Linguistic features

Languages and dialects

South Slavic dialect continuum with major dialect groups South Slavic dialect continuum.svg
South Slavic dialect continuum with major dialect groups
Front cover of the first grammar book of the modern Bulgarian language published by Neofit Rilski in 1835. Rilski was born in Bansko, easternmost Ottoman Macedonia, a town lying exactly on the Yat border. His grammar was based on the dialect of his hometown and included a lot of admixture from Church Slavonic. Neofit-Rilsi-Bulgarian-Grammer-Book-Cover.jpg
Front cover of the first grammar book of the modern Bulgarian language published by Neofit Rilski in 1835. Rilski was born in Bansko, easternmost Ottoman Macedonia, a town lying exactly on the Yat border. His grammar was based on the dialect of his hometown and included a lot of admixture from Church Slavonic.
Essay about the Bulgarian language, published by Parteniy Zografski from the town of Galicnik, westernmost Ottoman Macedoniain, in the Balgarski knizhitsi (Bulgarian Booklets) magazine in 1858. Here he argues that the Bulgarian language consists of two main dialects, one spoken in Moesia and Thrace and another one spoken in, particularly, western Macedonia and proposes that the literary language be based on both. PartenijZografski Misli za Bolgarskiot Jazik.pdf
Essay about the Bulgarian language, published by Parteniy Zografski from the town of Galičnik, westernmost Ottoman Macedoniain, in the Balgarski knizhitsi (Bulgarian Booklets) magazine in 1858. Here he argues that the Bulgarian language consists of two main dialects, one spoken in Moesia and Thrace and another one spoken in, particularly, western Macedonia and proposes that the literary language be based on both.
The first complete edition of the Bible in modern Bulgarian, translated by Petko Slaveykov and printed in Istanbul in 1871. The Bible was published primarily in the Eastern dialect. Slaveykov was from Veliko Tarnovo, but his family hailed from Bansko or Yakoruda in Pirin Macedonia. Bulgarian-bible.jpg
The first complete edition of the Bible in modern Bulgarian, translated by Petko Slaveykov and printed in Istanbul in 1871. The Bible was published primarily in the Eastern dialect. Slaveykov was from Veliko Tarnovo, but his family hailed from Bansko or Yakoruda in Pirin Macedonia.
Front cover of On the Macedonian Matters published in 1903 by Krste Misirkov, in which he laid down the principles of modern Macedonian. Misirkov was from the village of Postol in Ottoman Central Macedonia. Za makedonckite raboti.jpg
Front cover of On the Macedonian Matters published in 1903 by Krste Misirkov, in which he laid down the principles of modern Macedonian. Misirkov was from the village of Postol in Ottoman Central Macedonia.
Decision about the proclamation of the Macedonian as an official language on 2 August 1944 by ASNOM. Reseniie na asnom za jazik.jpg
Decision about the proclamation of the Macedonian as an official language on 2 August 1944 by ASNOM.
Decision about the Macedonian Alphabet 1 May 1945. Note it is written on Bulgarian typewriter using I and there are hand-written Dz, J and Dzh, and diacritics added to create Gj and Kj. The rejection of the ', together with the adoption of J, Dzh, Lj and Nj, led some authors to consider this process led by Blaze Koneski to be part of conducted "serbianization". Decision about the Macedonian Alphabet 1 May 1945.tiff
Decision about the Macedonian Alphabet 1 May 1945. Note it is written on Bulgarian typewriter using Й and there are hand-written Ѕ, Ј and Џ, and diacritics added to create Ѓ and Ќ. The rejection of the Ъ, together with the adoption of Ј, Џ, Љ and Њ, led some authors to consider this process led by Blaze Koneski to be part of conducted "serbianization".

Eastern South Slavic dialects share a number of characteristics that set them apart from the other branch of the South Slavic languages, the Western South Slavic languages. This area consists of Bulgarian and Macedonian, and according to some authors encompasses the southeastern dialect of Serbian, the so-called Prizren-Timok dialect. [7] The last is part of the broader transitional Torlakian dialectal area. The Balkan Slavic area is also part of the Balkan Sprachbund. The external boundaries of the Balkan Slavic/Eastern South Slavic area can be defined with the help of some linguistic structural features. Among the most important of them are: the loss of the infinitive and case declension, and the use of enclitic definite articles. [8] In the Balkan Slavic languages, clitic doubling also occurs, which is characteristic feature of all the languages of the Balkan Sprachbund. [9] The grammar of Balkan Slavic looks like a hybrid of “Slavic” and “Romance” grammars with some Albanian additions. [10] The Serbo-Croatian vocabulary in both Macedonian and Serbian-Torlakian is very similar, stemming from the border changes of 1878, 1913, and 1918, when these areas came under direct Serbian linguistic influence.

Areal

The external and internal boundaries of the linguistic sub-group between the transitional Torlakian dialect and Serbian and between Macedonian and Bulgarian languages are not clearly defined. For example, standard Serbian, which is based on its Western (Eastern Herzegovinian dialect), is very different from its Eastern (Prizren-Timok dialect), especially in its position in the Balkan Sprachbund. [11] During the 19th century, the Balkan Slavic dialects were often described as forming the Bulgarian language . [12] At the time, the areas east of Niš were considered under direct Bulgarian ethnolinguistic influence and in the middle of the 19th century, that motivated the Serb linguistic reformer Vuk Karadžić to use the Eastern Herzegovina dialects for his standardisation of Serbian. [13] Older Serbian scholars believed that the Yat border divides the Serbian and Bulgarian languages. [14] However, modern Serbian linguists such as Pavle Ivić have accepted that the main isoglosses bundle dividing Eastern and Western South Slavic runs from the mouth of the Timok river alongside Osogovo mountain and Sar Mountain. [15] In Bulgaria this isogloss is considered the eastern most border of the broader set of transitional Torlakian dialects.

In turn, Bulgarian linguists prior to World War II classified the Torlakian dialects or, in other words, all of Balkan Slavic as Bulgarian on the basis of their structural features, e.g., lack of case inflection, existence of a postpositive definite article and renarrative mood, use of clitics, preservation of final l, etc. [16] [17] [18] Individual researchers, such as Krste Misirkov, in one of his Bulgarian nationalist periods, and Benyo Tsonev have pushed the linguistic border even further west to include the Kosovo-Resava dialects or, in other words, all Serbian dialects having anlytical features. [19] [20] Both countries currently accept the state border prior to 1919 to also be the boundary between the two languages. [21]

Defining the boundary between Bulgarian and Macedonian is even trickier. During much of its history, the Eastern South Slavic dialect continuum was simply referred to as "Bulgarian", [22] and Slavic speakers in Macedonia referred to their own language as balgàrtzki, bùgarski or bugàrski; i.e. Bulgarian. [23] However, Bulgarian was standardized at the end of the 19th century on the basis of its eastern Central Balkan dialect, while Macedonian was standardized in the middle of the 20th century using its west-central Prilep-Bitola dialect. Although some researchers still describe the standard Macedonian and Bulgarian languages as varieties of a pluricentric language, they have very different and remote dialectal bases. [24] [17]

According to Chambers and Trudgill, the question whether Bulgarian and Macedonian are distinct languages or dialects of a single language cannot be resolved on a purely linguistic basis, but should rather take into account sociolinguistic criteria, i.e., ethnic and linguistic identity. [25] As for the Slavic dialects of Greece, Trudgill classifies the dialects in the east Greek Macedonia as part of the Bulgarian language area and the rest as Macedonian dialects. [26] Jouko Lindstedt opines that the dividing line between Macedonian and Bulgarian is defined by the linguistic identity of the speakers, i.e., the state border; [27] but has suggested the reflex of the back yer as a potential boundary if the application of purely linguistic criteria were possible. [28] [29] According to Riki van Boeschoten, the dialects in eastern Greek Macedonia (around Serres and Drama) are closest to Bulgarian, those in western Greek Macedonia (around Florina and Kastoria) are closest to Macedonian, while those in the centre (Edessa and Salonica) are intermediate between the two. [30] [31]

History

Some of the phenomena that distinguish western and eastern subgroups of the South Slavic people and languages can be explained by two separate migratory waves of different Slavic tribal groups of the future South Slavs via two routes: the west and east of the Carpathian Mountains. [32] The western Balkans was settled with Sclaveni , the eastern with Antes . [33] The early habitat of the Slavic tribes, that are said to have moved to Bulgaria, was described as being in present Ukraine and Belarus. The mythical homeland of the Serbs and Croats lies in the area of present day Bohemia, in the present-day Czech Republic and in Lesser Poland. In this way, the Balkans were settled by different groups of Slavs from different dialect areas. This is evidenced by some isoglosses of ancient origin, dividing the western and eastern parts of the South Slavic range.

The extinct Old Church Slavonic, which survives in a relatively small body of manuscripts, most of them written in the First Bulgarian Empire during the 10th century, is also classified as Eastern South Slavic. The language has an Eastern South Slavic basis with small admixture of Western Slavic features, inherited during the mission of Saints Cyril and Methodius to Great Moravia during the 9th century. [34] New Church Slavonic represents a later stage of the Old Church Slavonic, and is its continuation through the liturgical tradition introduced by its precursor. Ivo Banac maintains that during the Middle Ages, Torlakian and Eastern Herzegovinian dialects were Eastern South Slavic, but since the 12th century, the Shtokavian dialects, including Eastern Herzegovinian, began to separate themselves from the other neighboring Eastern dialects, among them Torlakian. [35]

The specific contact mechanism in the Balkan Sprachbund, based on the high number of second Balkan language speakers there, is among the key factors that reduced the number of Slavic morphological categories in that linguistic area. [36] The Primary Chronicle, written ca. 1100, claims that then the Vlachs attacked the Slavs on the Danube and settled among them. Nearly at the same time are dated the first historical records about the emerging Albanians, as living in the area to the west of the Lake Ohrid. There are references in some Byzantine documents from that period to "Bulgaro-Albano-Vlachs" and even to "Serbo-Albano-Bulgaro-Vlachs". [37] As a consequence, case inflection, and some other characteristics of Slavic languages, were lost in Eastern South Slavic area, approximately between the 11th–16th centuries. Migratory waves were particularly strong in the 16th–19th century, bringing about large-scale linguistic and ethnic changes on the Central and Eastern Balkan South Slavic area. They reduced the number of Slavic-speakers and led to the additional settlement of Albanian and Vlach-speakers there.

Separation between Macedonian and Bulgarian

The rise of nationalism under the Ottoman Empire began to degrade its specific social system, and especially the so-called Rum millet, through constant identification of the religious creed with ethnicity. [38] The national awakening of each ethnic group was complex and most of the groups interacted with each other.

During the Bulgarian national revival, which occurred in the 19th century, the Bulgarian and Macedonian Slavs under the supremacy of the Greek Orthodox clergy wanted to create their own Church and schools which would use a common modern "Macedono-Bulgarian" literary standard, called simply Bulgarian. [39] The national elites active in this movement used mainly ethnolinguistic principles to differentiation between "Slavic-Bulgarian" and "Greek" groups. [40] At that time, every ethnographic subgroup in the Macedonian-Bulgarian linguistic area wrote in their own local dialect and choosing a "base dialect" for the new standard was not an issue. Subsequently, during the 1850s and 1860s a long discussion was held in the Bulgarian periodicals about the need for a dialectal group (eastern, western or compromise) upon which to base the new standard and which dialect that should be. [41] During the 1870s this issue became contentious, and sparked fierce debates. [42] The general opposition arose between Western and Eastern dialects in the Eastern South Slavic linguistic area. The fundamental issue then was in which part of the Bulgarian lands the Bulgarian tongue was preserved in a most true manner and every dialectal community insisted on that. The Eastern dialect was proposed then as a basis by the majority of the Bulgarian elite. It was claiming that around the last medieval capital of Bulgaria Tarnovo, the Bulgarian language was preserved in its purest form. It was not a surprise, because the most significant part of the new Bulgarian intelligentsia came from the towns of the Eastern Sub-Balkan valley in Central Bulgaria. This proposal alienated a considerable part of the then Bulgarian population and stimulated regionalist linguistic tendencies in Macedonia. [43] In 1870 Marin Drinov, who played a decisive role in the standardization of the Bulgarian language, practiclaly rejected the proposal of Parteniy Zografski and Kuzman Shapkarev for a mixed eastern and western Bulgarian/Macedonian foundation of the standard Bulgarian language, stating in his article in the newspaper Makedoniya : "Such an artificial assembly of written language is something impossible, unattainable and never heard of." and instead suggested that authors themselves use dialectal features in their work, thus becoming role models and allowing the natural development of a literary language. [44] [45] [46] In turn, this position was heavily criticised by Eastern Bulgarian scholars and authors such as Ivan Bogorov and Ivan Vazov, the latter of whom noting that "Without the beautiful words found in the Macedonia dialects, we will be unable to make our language either richer or purer." [47]

In this connection, it must be noted that the "Macedonian dialects" at the time generally referred to the Western Macedonian dialects rather than to all Slavic dialects in the geographic region of Macedonia. For example, scholar Yosif Kovachev from Štip in Eastern Macedonia proposed in 1875 that the "Middle Bulgarian" or "Shop dialect" of Kyustendil (in southwestern Bulgaria) and Pijanec (in eastern North Macedonia) be used as a basis for the Bulgarian literary language as a compromise and middle ground between what he himself referred to as the "Northern Bulgarian" or Balkan dialect and the "Southern Bulgarian" or "Macedonian" dialect. [48] [45] Moreover, Southeastern Macedonia east of the ridges of the Pirin and then of a line stretching from Sandanski to Thessaloniki, which is located east of the Bulgarian Yat boundary and speaks Eastern Bulgarian dialects that are much more closely related to the Bulgarian dialects in the Rhodopes and Thrace than to the neighbouring Slavic dialects in Macedonia, largely did not participate at all in the debate as it was mostly Hellenophile at the time. [49] [26] [50]

In 1878, a distinct Bulgarian state was established. The new state did not include the region of Macedonia which remained outside its borders in the frame of the Ottoman Empire. As a consequence, the idea of a common compromise standard was finally rejected by the Bulgarian codifiers during the 1880s and the eastern Central Balkan dialect was chosen as a basis for standard Bulgarian. [51] Macedono-Bulgarian writers and organizations who continued to seek greater representation of Macedonian dialects in the Bulgarian standard were deemed separatists. [lower-alpha 1] One example is the Young Macedonian Literary Association, which the Bulgarian government outlawed in 1892. Though standard Bulgarian was taught in the local schools in Macedonia till 1913, [57] the fact of political separation became crucial for the development of a separate Macedonian language. [58]

With the advent of Macedonian nationalism, the idea of linguistic separatism emerged in the late 19th century, [59] and the need for a separate Macedonian standard language subsequently appeared in the early 20th century. [60] In the Interwar period, the territory of today's North Macedonia became part of the Kingdom of Yugoslavia, Bulgarian was banned for use and the local vernacular fell under heavy influence from the official Serbo-Croatian language. [61] However, the political and paramilitary organizations of the Macedonian Slavs in Europe and the Americas, the Internal Macedonian Revolutionary Organization (IMRO) and the Macedonian Patriotic Organization (MPO), and even their left-wing offsets, the IMRO (United) and the Macedonian-American People's League continued to use literary Bulgarian in their writings and propaganda in the interbellum. During the World wars Bulgaria's short annexations over Macedonia saw two attempts to bring the Macedonian dialects back towards Bulgarian. This political situation stimulated the necessity of a separate Macedonian language and led gradually to its codification after the Second World War. It followed the establishment of SR Macedonia, as part of Communist Yugoslavia and finalized the progressive split in the common Macedonian–Bulgarian language. [62]

During the first half of the 20th century the national identity of the Macedonian Slavs shifted from predominantly Bulgarian to ethnic Macedonian and their regional identity had become their national one. [63] [64] [65] Although, there was no clear separating line between these two languages on level of dialect then, the Macedonian standard was based on its westernmost dialects. Afterwards, Macedonian became the official language in the new republic, Serbo-Croatian was adopted as a second official language, and Bulgarian was proscribed. Moreover, in 1946–1948 the newly standardized Macedonian language was introduced as a second language even in Southwestern Bulgaria. [66] Subsequently, the sharp and continuous deterioration of the political relationships between the two countries, the influence of both standard languages during the time, but also the strong Serbo-Croatian linguistic influence in Yugoslav era, led to a horizontal cross-border dialectal divergence. [67] Although some researchers have described the standard Macedonian and Bulgarian languages as varieties of a pluricentric language, [68] they in fact have separate dialectal bases; the Prilep-Bitola dialect and Central Balkan dialect, respectively. The prevailing academic consensus (outside of Bulgaria and Greece) is that Macedonian and Bulgarian are two autonomous languages within the eastern subbranch of the South Slavic languages. [69] Macedonian is thus an ausbau language ; i.e. it is delimited from Bulgarian as these two standard languages have separate dialectal bases. [70] [71] [72] The uniqueness of Macedonian in comparison to Bulgarian is a matter of political controversy in Bulgaria. [73] [74] [75]

Differences between Macedonian and Bulgarian

Phonetics

Word stress
MacedonianBulgarianEnglish
грáдгрáдcity
грáдотградъ́тthe city
грáдовиградовécities
градóвитеградовéтеthe cities
LinguisticdivideinMacedonian1.png
LinguisticdivideinMacedonian2.png
Reflexes of Pra-Slavic *tʲ/kt and *dʲ in the wider Macedonian region
Reflexes of Pra-Slavic *tʲ, *kt and *dʲ
BulgarianMacedonianEnglish
пращам [praʃtam]праќам [pracam]send
нощ [noʃt]ноќ [noc]night
раждам [raʒdam]раѓам [raɟam]give birth
Map of the big yus (*o) isoglosses in Eastern South Slavic and eastern Torlakian according to the Bulgarian Academy of Sciences' atlas from 2001. Pronunciation of man and tooth, derived from proto-words zob' moz' on the map:
[muS]
, [zup]
(see z'b and zab)
[maS]
, [zap]
(see zab)
[muS]
, [zup]
(see zub and zub)
/maS/, /zap/
[moS]
, [zop]
(see zob, maz)
/maeS/, /zaep/ (see mezczyzna)
[mumS]
, [zump]
[mamS]
, [zamp]
/mamS/, /zamp/ (see zab) Bulgarian dialect map-yus.png
Map of the big yus (*ǫ) isoglosses in Eastern South Slavic and eastern Torlakian according to the Bulgarian Academy of Sciences' atlas from 2001. Pronunciation of man and tooth, derived from proto-words zǫbъ mǫžь on the map:
The vowel schwa
BulgarianMacedonianEnglish
път [pɤt]пат [pat]road
сън [sɤn]сон [sɔn]dream
България [bəɫˈɡarijə]Бугарија [buˈɡaɾi(j)a]Bulgaria
Consonant х [h]
MacedonianBulgarianEnglish
убава [ubava]хубава [hubava]beautiful
снаа [snaa]снаха [snaha]daughter-in-law
бев [bev]бях [byah]I was
Palatalization
BulgarianMacedonianEnglish
бял [bʲa̟ɫ] or [bja̟ɫ]бел [bɛɫ]white
дядо [ˈdʲa̟do] or [ˈdja̟do]дедо [ˈdɛdɔ]grandfather
кестен [kɛstɛn]костен [ˈkɔstɛn]chestnut
The consonant group чр
MacedonianBulgarianEnglish
цреша [ˈt͡srɛʃa]череша [t͡ʃeˈrɛʃə]cherry
црн [t͡sr̩n]черен [ˈt͡ʃerɛn]black
црта [ˈt͡sr̩ta]черта [t͡ʃerˈta]line

Morphology

Definite article
PositionMacedonianBulgarianEnglish
unspecified собатастаятаthe room
proximate собава-this room
distal собана-that room
unspecified собитестаитеthe rooms
proximate собиве-this rooms
distal собине-that rooms
Example:
Bulgarian
Професорът е много умен. -The professor is very smart. (The professor is a subject → long form -ът)
Видях професора. -I saw the professor. (The professor is a direct object → short form -а)
Macedonian
Професорот е многу паметен. -The professor is very smart.
Го видов професорот. -I saw the professor.
However, no Bulgarian dialect has both a short and a long definite article—all of them have either or. The rule is an entirely artificial construct suggested by one of the earliest Bulgarian men of letters, Neofit Rilski, himself from Pirin Macedonia, in an attempt to preserve the case system in Bulgarian. [88] [89] For more than a century, this has been one of the most reviled grammatical rules in Bulgarian and has consistently been described as artificial, unnecessary and snobbish.
Demonstrative pronouns
Speakerclose distance without spatial
and temporal determination
farther away
MacedonianГо гледамова дететоа детеона дете
BulgarianВиждамтова дететова детеонова дете
EnglishI seethis childthe childthat child
Plural with the suffix -иња [inja]
MacedonianBulgarianEnglish
море [more]
мориња [morinja]
море [more]
морета [moreta]
sea
seas
име [ime]
имиња [iminja]
име [ime]
имена [imena]
name
names
Example: Гостите имаат дојдено. - The guests have arrived.
Changing the root in some imperfect verb forms
BulgarianMacedonian
отвори → отваряотвори → отвора
скочи → скачаскокне → скока
изгори → изгаряизгори → изгорува
Example:
Уплаших се от лаещите кучета. / Уплаших се от кучетата, които лаеха. - I was scared by the barking dogs./I was scared by the dogs that barked. (Bulgarian)
Се исплашив од кучињата што лаеја - I was scared by the dogs that barked. (Macedonian)
Bulgarian
persongender and number
m.sg.f.sg.n.sg.pl.
1stбѝх чѐлбѝх чѐла(бѝх чѐло)бѝхме чѐли
2ndбѝ чѐлбѝ чѐла(бѝ чѐло)бѝхте чѐли
3rdбѝ чѐлбѝ чѐлабѝ чѐлобѝха чѐли
Macedonian
persongender and number
m.sg.f.sg.n.sg.pl.
1stби читалби читалаби читалоби читале
2ndби читалби читалаби читалоби читале
3rdби читалби читалаби читалоби читале

In Bulgarian it is made up of the past imperfect of the verb ща (will, want) + the particle да (to) + the present tense of the main verb.

In Macedonian it is formed with the clitic ќе + imperfect of the verb.

Example (чета/чита, to read):

Bulgarian
personnumber
sg.pl.
1stщях да четащяхме да четем
2ndщеше да четешщяхте да четете
3rdщеше да четещяха да четат
Macedonian
personnumber
sg.pl.
1stќе читавќе читавме
2ndќе читашеќе читавте
3rdќе читашеќе читаа

Vocabulary

A primary objective of Bulgarian men of letters in the 1800s was to restore the Old Church Slavonic/Old Bulgarian vocabulary that had been lost or replaced with Turkish or Greek words during Ottoman rule through the mediation of Church Slavonic. Thus, originally Old Bulgarian higher-style lexis such as безплътен (incorporeal), въздържание (temperance), изобретател (inventor), изтребление (annihilation), кръвопролитие (bloodshed), пространство (space), развращавам (debauch), създание (creature), съгражданин (fellow citizen), тщеславие (vainglory), художник (painter), was re-borrowed in the 1800s from Church Slavonic and Russian, where it had been adopted in the Early Middle Ages. [93] [94] [95]

There are 12 phono-morpohological that point at the Old Bulgarian origin of a word in Church Slavonic or Russian: [96]

Nevertheless, none of this went without a problem. In the end, a number of Russified Old Bulgarisms replaced preserved native Old Bulgarisms, e.g., the Russified невежа and госпожа ("ignoramus" & "Madam") replaced the native невежда and госпожда, a number of other words were adopted with Russified phonology, e.g., утроба (O.B. ѫтроба, "uterus") rather than ътроба or вътроба, свидетел (O.B. съвѣдѣтель, "withness") rather than сведетел, началник (O.B. начѧльникъ, "superior") rather than начелник—which is what would have been expected given the phonetic development of the Bulgarian language, others had changed their meaning completely, e.g., опасно (O.B. опасьно) readopted in the meaning of "dangerously" rather than "meticulously", урок (O.B. ѹрокъ) readopted in the meaning of "lesson" rather than "condition"/"proviso", yet many, many others that ended up being Russian or Church Slavonic new developments on the basis of Old Bulgarian roots, suffixes, prefixes, etc.

Unlike Bulgarian, Macedonian has borrowed mostly from Serbian and has used the wealth of its dialects.

See also

Notes

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The existence and distinctiveness of the Macedonian language is disputed in Bulgaria and the name of the language was disputed by Greece. By signing the Prespa Agreement, Greece accepted the name "Macedonian language" in reference to the official language of North Macedonia.

The history of the Macedonian language refers to the developmental periods of current-day Macedonian, an Eastern South Slavic language spoken on the territory of North Macedonia. The Macedonian language developed during the Middle Ages from the Old Church Slavonic, the common language spoken by Slavic people.

<span class="mw-page-title-main">Shopi</span> Group of people in the Balkans

Shopi or Šopi is a regional term, used by a group of people in the Balkans. The areas traditionally inhabited by the Shopi or Šopi is called Shopluk or Šopluk (Шоплук), a mesoregion. Most of the region is located in Western Bulgaria, with smaller parts in Eastern Serbia and Eastern North Macedonia, where the borders of the three countries meet.

<span class="mw-page-title-main">Slavic dialects of Greece</span> Dialects of Macedonian and Bulgarian

The Slavic dialects of Greece are the Eastern South Slavic dialects of Macedonian and Bulgarian spoken by minority groups in the regions of Macedonia and Thrace in northern Greece. Usually, dialects in Thrace are classified as Bulgarian, while the dialects in Macedonia are classified as Macedonian, with the exception of some eastern dialects which can also be classified as Bulgarian. Before World War II, most linguists considered all of these dialects to be Bulgarian dialects. However, other linguists opposed this view and considered Macedonian dialects as comprising an independent language distinct from both Bulgarian and Serbo-Croatian.

<span class="mw-page-title-main">Bulgarian dialects</span> Overview of dialects of the Bulgarian language

Bulgarian dialects are the regional varieties of the Bulgarian language, a South Slavic language. Bulgarian dialectology dates to the 1830s and the pioneering work of Neofit Rilski, Bolgarska gramatika. Other notable researchers in this field include Marin Drinov, Konstantin Josef Jireček, Lyubomir Miletich, Aleksandar Teodorov-Balan, Stoyko Stoykov.

<span class="mw-page-title-main">Gora dialect</span> Variety of South Slavic spoken by the Gorani people

The Gorani or Goranski, also Našinski language, is the variety of South Slavic spoken by the Gorani people in the border area between Kosovo, North Macedonia, and Albania. It is part of the Torlakian dialect group, which is transitional between Eastern and Western South Slavic languages.

The term Maleševo-Pirin or Maleshevo-Pirin or Pirin-Maleshevo dialect is used in South Slavic linguistics to refer to a group of related varieties that are spoken on both sides of the border of Bulgaria and the Republic of North Macedonia. Some linguists treat them as dialects of the Bulgarian language, while Victor Friedman views them as part of Macedonian. According to some authors, they are linguistically transitional between the two national languages, Bulgarian and Macedonian and form part of the larger dialect continuum between them. The dialect group is named after the mountain ranges of Pirin in Bulgaria and Maleševo in Macedonia. When referring specifically to the dialects on the Bulgarian side, the term Petrich-Blagoevgrad dialect, after the two major towns in the area, is also used.

<span class="mw-page-title-main">Ser-Drama-Lagadin-Nevrokop dialect</span> East South Slavic dialect

The Ser-Drama-Lagadin-Nevrokop dialect is a dialect currently treated both in the contexts of the southeastern group of Bulgarian dialects and the southeastern subgroup of dialects of the Macedonian. Prior to the codification of standard Macedonian in 1945, the dialects of Macedonia were classified as Bulgarian. The dialect is dynamic and is well known for the shortening of the words, and also characterised by the excessive use of for the Proto-Slavic yat even in cases where standard Bulgarian has, a feature which is typical for a number of dialects spoken in southern and southwestern Bulgaria . The Ser-Drama-Lagadin-Nevrokop dialect is closely related to the neighbouring dialects. It is closer to all Eastern Bulgarian dialects than to all Western. Macedonian shares much less features with the dialect than it does with the Maleševo-Pirin dialect of Macedonian and Bulgarian. Some Bulgarian dialects are more similar to Macedonian than the Ser-Nevrokop dialect, the Samokov dialect shares more features with Macedonian than both the Ser-Nevrokop and the Pirin-Malasevo dialects do, even though it is not considered a Macedonian dialect, the most of the western Bulgarian dialects and the Smolyan dialect share more similarities with Macedonian than the Ser dialect does. The Samokov dialect, most remarkably, shares with Macedonian and the Maleševo-Pirin dialect—the "to be" verb for future tense—"ke", which in contrast is "shte" in the Ser-Nevrokop dialect and in the Bulgarian language. The Yat border passes through the Maleševo-Pirin dialect and divides it on such a way that in the northern area of the dialect the yat is pronounced "e" and in the south—"ya". In the Ser-Nevrokop dialect the yat is pronounced in most places "ya", therefore the city of Serres, after which the dialect is named, is called "Syar" by the locals, as opposed to "Ser" in Macedonian. The first person singular is as in Bulgarian, ending with "a" or "am" as opposed to the constant "am" in Macedonian and the Bulgarian Smolyan dialect. The words for man -"m'zh" and for a dream "s'n" are as in Bulgarian, unlike the Macedonian "mazh" and "son". The words for night and tear—"nosht" and "s'lza" are as the Bulgarian, unlike the Macedonian "nok" and "solza".

<span class="mw-page-title-main">Parteniy Zografski</span> Bulgarian bishop (1818–1876)

Parteniy Zografski or Parteniy Nishavski was a 19th-century Bulgarian cleric, philologist, and folklorist from Galičnik in today's North Macedonia, one of the early figures of the Bulgarian National Revival. In his works he referred to his language as Bulgarian and demonstrated a Bulgarian spirit, though besides contributing to the development of the Bulgarian language, in North Macedonia he is also thought to have contributed to the codification of present-day Macedonian.

This article discusses the phonological system of the Bulgarian language.

Pomak language is a term used in Greece and Turkey to refer to some of the Rup dialects of the Bulgarian language spoken by the Pomaks of Western Thrace in Greece and Eastern Thrace in Turkey. These dialects are native also in Bulgaria, and are classified as part of the Smolyan subdialect. Not all Pomaks speak this dialect as their mother language.

<span class="mw-page-title-main">Dialects of Serbo-Croatian</span>

The dialects of Serbo-Croatian include the vernacular forms and standardized sub-dialect forms of Serbo-Croatian as a whole or as part of its standard varieties: Bosnian, Croatian, Montenegrin, and Serbian. They are part of the dialect continuum of South Slavic languages that joins through the transitional Torlakian dialects the Macedonian dialects to the south, Bulgarian dialects to the southeast and Slovene dialects to the northwest.

References

  1. Balkan Syntax and Semantics, John Benjamins Publishing, 2004, ISBN   158811502X, The typology of Balkan evidentiality and areal linguistic, Victor Friedman, p. 123.
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  3. Simeon Radev. Македония и Българското възраждане, Том I и II (Macedonia and the Bulgarian Revival), Издателство „Захарий Стоянов“, Фондация ВМРО, Sofia, 2013, pp. 119
  4. When Blaze Koneski, the founder of the Macedonian standard language, as a young boy, returned to his Macedonian native village from the Serbian town where he went to school, he was ridiculed for his Serbianized language.Cornelis H. van Schooneveld, Linguarum: Series maior, Issue 20, Mouton., 1966, p. 295.
  5. ...However this was not at all the case, as Koneski himself testifies. The use of the schwa is one of the most important points of dispute not only between Bulgarians and Macedonians, but also between Macedonians themselves – there are circles in Macedonia who in the beginning of the 1990s denounced its exclusion from the standard language as a hostile act of violent serbianization... For more see: Alexandra Ioannidou (Athens, Jena) Koneski, his successors and the peculiar narrative of a “late standardization” in the Balkans. in Romanica et Balcanica: Wolfgang Dahmen zum 65. Geburtstag, Volume 7 of Jenaer Beiträge zur Romanistik with Thede Kahl, Johannes Kramer and Elton Prifti as ed., Akademische Verlagsgemeinschaft München AVM, 2015, ISBN   3954770369, pp. 367–375.
  6. Kronsteiner, Otto, Zerfall Jugoslawiens und die Zukunft der makedonischen Literatursprache : Der späte Fall von Glottotomie? in: Die slawischen Sprachen (1992) 29, 142–171.
  7. Victor Friedman, The Typology of Balkan Evidentiality and Areal Linguistics; Olga Mieska Tomic, Aida Martinovic-Zic as ed. Balkan Syntax and Semantics; vol. 67 от Linguistik Aktuell/Linguistics Today Series; John Benjamins Publishing, 2004; ISBN   158811502X; p. 123.
  8. Jouko Lindstedt, Conflicting Nationalist Discourses in the Balkan Slavic Language Area in The Palgrave Handbook of Slavic Languages, Identities and Borders with editors: Tomasz Kamusella, Motoki Nomachi and Catherine Gibson; Palgrave Macmillan; 2016; ISBN   978-1-137-34838-8; pp. 429–447.
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  10. Jouko Lindstedt, Balkan Slavic and Balkan Romance: from congruence to convergence in Besters-Dilger, Juliane & al. (eds.). 2014. Congruence in Contact-induced Language Change. Berlin – Boston: De Gruyter. ISBN   3110373017; pp. 168–183.
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  13. Drezov, Kyril (1999). "Macedonian identity: An overview of the major claims". In Pettifer, James (ed.). The New Macedonian Question. MacMillan Press. p. 53. ISBN   9780230535794.
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  17. 1 2 Tomasz Kamusella, Motoki Nomachi, Catherine Gibson as ed., The Palgrave Handbook of Slavic Languages, Identities and Borders, Springer, 2016; ISBN   1137348399, p. 434.
  18. Mladenov, Stefan (1914). "К вопросу о границе между болгарским и сербским языком" [On the Border of the Bulgarian and the Serbian language]. Русский филологический вестник (72): 383–408.
  19. Misirkov, Krste (September 1898). "Значение на Моравското или ресавското наречие, за съвременната и историческата етнография на Балканския полуостров" [The Significance of the Morava or Resava Dialect to the Modern and Historical Ethnography of the Balkan Peninsula]. Български преглед. V. Sofia: 121–127.
  20. Tsonev, Benyo (1916). "Научно пътешествие в Поморавието и Македония" [Scientific Exploration of the Pomoravlje and Macedonia]. Научна експедиция в Македония и Поморавието, 1916 г.: 153–154.
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  22. Hupchick, Dennis P. (1995). Conflict and Chaos in Eastern Europe. Palgrave Macmillan. p. 143. ISBN   0312121164. The obviously plagiarized historical argument of the Macedonian nationalists for a separate Macedonian ethnicity could be supported only by linguistic reality, and that worked against them until the 1940s. Until a modern Macedonian literary language was mandated by the communist-led partisan movement from Macedonia in 1944, most outside observers and linguists agreed with the Bulgarians in considering the vernacular spoken by the Macedonian Slavs as a western dialect of Bulgarian
  23. Shklifov, Blagoy; Shklifova, Ekaterina (2003). Български деалектни текстове от Егейска Македония[Bulgarian dialect texts from Aegean Macedonia] (in Bulgarian). Sofia. pp. 28–36.{{cite book}}: CS1 maint: location missing publisher (link)
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  25. Chambers, Jack; Trudgill, Peter (1998). Dialectology (2nd ed.). Cambridge University Press. pp.  7. Similarly, Bulgarian politicians often argue that Macedonian is simply a dialect of Bulgarian – which is really a way of saying, of course, that they feel Macedonia ought to be part of Bulgaria. From a purely linguistic point of view, however, such arguments are not resolvable, since dialect continua admit of more-or-less but not either-or judgements.
  26. 1 2 Trudgill P., 2000, "Greece and European Turkey: From Religious to Linguistic Identity". In: Stephen Barbour and Cathie Carmichael (eds.), Language and Nationalism in Europe, Oxford : Oxford University Press, p.259.
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  28. Tomasz Kamusella, Motoki Nomachi, Catherine Gibson as ed., The Palgrave Handbook of Slavic Languages, Identities and Borders, Springer, 2016; ISBN   1137348399, p. 436.
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  30. Boeschoten, Riki van (1993): Minority Languages in Northern Greece. Study Visit to Florina, Aridea, (Report to the European Commission, Brussels), p. 13 "The Western dialect is used in Florina and Kastoria and is closest to the language used north of the border, the Eastern dialect is used in the areas of Serres and Drama and is closest to Bulgarian, the Central dialect is used in the area between Edessa and Salonica and forms an intermediate dialect"
  31. Ioannidou, Alexandra (1999). "Questions on the Slavic Dialects of Greek Macedonia". Ars Philologica: Festschrift für Baldur Panzer zum 65. Geburstag. Karsten Grünberg, Wilfried Potthoff. Athens: Peterlang: 59, 63. ISBN   9783631350652. In September 1993 ... the European Commission financed and published an interesting report by Riki van Boeschoten on the "Minority Languages in Northern Greece", in which the existence of a "Macedonian language" in Greece is mentioned. The description of this language is simplistic and by no means reflective of any kind of linguistic reality; instead it reflects the wish to divide up the dialects comprehensibly into geographical (i.e. political) areas. According to this report, Greek Slavophones speak the "Macedonian" language, which belongs to the "Bulgaro-Macedonian" group and is divided into three main dialects (Western, Central and Eastern) - a theory which lacks a factual basis.
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  55. The Young Macedonian Literary Association's Journal, Loza, was also categorical about the Bulgarian character of Macedonia: "A mere comparison of those ethnographic features which characterize the Macedonians (we understand: Macedonian Bulgarians), with those which characterize the free Bulgarians, their juxtaposition with those principles for nationality which we have formulated above, is enough to prove and to convince everybody that the nationality of the Macedonians cannot be anything except Bulgarian." Freedom or Death, The Life of Gotsé Delchev, Mercia MacDermott, The Journeyman Press, London & West Nyack, 1978, p. 86.
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