Eternal Rest

Last updated
The Church Militant and the Church Triumphant, fresco by Andrea da Firenze in Santa Maria Novella, c. A.D. 1365 Way-of-salvation-church-militant-triumphant-andrea-di-bonaiuto-1365.jpg
The Church Militant and the Church Triumphant , fresco by Andrea da Firenze in Santa Maria Novella, c. A.D. 1365

Eternal Rest or Requiem aeternam is a Western Christian prayer asking God:

Contents

(1) to hasten the progression of the souls of the faithful departed in Purgatory to their place in Heaven (in Catholicism)
(2) to rest in the love of God the souls of the faithful departed in Paradise until the resurrection of the dead and Last Judgement (in Catholicism, Lutheranism, Anglicanism and Methodism) [1]

The prayer is cited from 2 Esdras (4 Esdras Vulgate):

Therefore, I say to you, O nations that hear and understand, “Wait for your shepherd; he will give you everlasting rest, because he who will come at the end of the age is close at hand. Be ready for the rewards of the kingdom, because perpetual light will shine on you forevermore. -2 Esdras 2:34-35 NRSV

Theology

This Catholic doctrine is found in the Catechism of the Catholic Church, paragraphs 1030-1032:

All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned...From the beginning the Church has honoured the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead.

The Lutheran cleric Richard Futrell wrote that "The historic practice within the Lutheran Church had prayers for the dead in their Prayer of the Church. For example, if we were to look at a typical Lutheran service during Luther’s lifetime, we would find in the Prayer of the Church not only intercessions, special prayers, and the Lord’s Prayer, which are still typical today in Lutheran worship, but also prayers for the dead." [2] For those who have died, Martin Luther declared that 'I regard it as no sin to pray with free devotion in this or some similar fashion: Dear God, if this soul is in a condition accessible to mercy, be thou gracious to it. (Luther’s Works, Volume 37) [2]

The United Methodist Church teaches the "truth of intercessory prayer for the dead" and that "prayer for the dead has been a widespread practice throughout Christian history [and] is a profound act of love addressed to a God of love". [3]

Text

Latin

The Latin text in the Roman Rite of the Catholic Church is:

℣. Requiem æternam dona ei (eis), Domine
℟. Et lux perpetua luceat ei (eis):
℣. Requiescat (-ant) in pace.
℟. Amen.

English

The translation used by English-speaking Catholics is:

℣. Eternal rest, grant unto him/her (them), O LORD,
℟. And let perpetual light shine upon him/her (them).
℣. May he/she (they) rest in peace.
℟. Amen.

The translation used by English-speaking Lutherans is: [4]

℣. Rest eternal grant him/her, O LORD;
℟. and let light perpetual shine upon him/her.
℣. May he/she rest in peace.
℟. Amen.

The translation used by English-speaking Anglicans is: [5] [6]

℣. Rest eternal grant unto them, O LORD:
℟. and let light perpetual shine upon them.
℣. May they rest in peace.
℟. Amen.

A variation of the prayer said by American Methodist clergy during A Service of Death and Resurrection is: [7]

Eternal God,
we praise you for the great company of all those
who have finished their course in faith
and now rest from their labor.
We praise you for those dear to us
whom we name in our hearts before you.
Especially we praise you for Name,
whom you have graciously received into your presence.
To all of these, grant your peace.
Let perpetual light shine upon them;
and help us so to believe where we have not seen,
that your presence may lead us through our years,
and bring us at last with them
into the joy of your home
not made with hands but eternal in the heavens;
through Jesus Christ our Lord. Amen.

Indulgence

In the Catholic Church there was an indulgence of 300 days for each performance. The indulgence can also be made in favor of the souls in Purgatory. [8]

See also

Related Research Articles

<span class="mw-page-title-main">Requiem</span> Mass celebrated for the repose of deceased peoples souls

A Requiem or Requiem Mass, also known as Mass for the dead or Mass of the dead, is a Mass of the Catholic Church offered for the repose of the soul or souls of one or more deceased persons, using a particular form of the Roman Missal. It is usually celebrated in the context of a funeral.

An Act of Contrition is a Christian prayer genre that expresses sorrow for sins. It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches.

<span class="mw-page-title-main">Epiclesis</span> Christian Eucharistic prayer

The epiclesis refers to the invocation of one or several gods. In ancient Greek religion, the epiclesis was the epithet used as the surname given to a deity in religious contexts. The term was borrowed into the Christian tradition, where it designates the part of the Anaphora by which the priest invokes the Holy Spirit upon the Eucharistic bread and wine in some Christian churches. In most Eastern Christian traditions, the Epiclesis comes after the Anamnesis ; in the Western Rite it usually precedes. In the historic practice of the Western Christian Churches, the consecration is effected at the Words of Institution though during the rise of the Liturgical Movement, many denominations introduced an explicit epiclesis in their liturgies.

<span class="mw-page-title-main">Indulgence</span> Remission of sins in the Catholic Church

In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…"

Religions with the belief in a final judgment, a resurrection of the dead or an intermediate state often offer prayers on behalf of the dead to God.

<span class="mw-page-title-main">Communion of saints</span> Spiritual Union of the members of the Church

The communion of saints, when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. They are all part of a single "mystical body", with Christ as the head, in which each member contributes to the good of all and shares in the welfare of all.

<span class="mw-page-title-main">Compline</span> Canonical hour in Christian liturgy

Compline, also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times.

<span class="mw-page-title-main">Absolution</span> Traditional theological term for the forgiveness experienced by Penance

Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.

<span class="mw-page-title-main">Penitential Act</span> Form of confession of sinfulness practiced in Roman Catholicism

The Penitential Act is a Christian form of general confession of sinfulness that normally takes place at the beginning of the celebration of Mass in the Roman Rite of the Catholicism, as well as in Lutheranism.

<span class="mw-page-title-main">Sinner's prayer</span> Evangelical Christian term referring to any prayer of repentance

The Sinner's prayer is an evangelical Baptist term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship with God through Jesus Christ. It is a popular prayer in evangelical circles. It is not intended as liturgical like a creed or a confiteor said or chanted within the Catholic Mass, but rather, is intended to be an act of initial conversion to Christianity; at the same time, it is roughly analogous to the Catholic Act of Contrition, though the theology behind each is markedly different, due to the intrinsically different views of salvation between Catholicism and Protestantism. While some Christians see reciting the Sinner's prayer as the moment defining one's salvation, others see it as a beginning step of one's lifelong faith journey.

The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.

<span class="mw-page-title-main">Intermediate state (Christianity)</span> Concept in Christianity

In some forms of Christianity the intermediate state or interim state is a person's existence between death and the universal resurrection. In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection. It bears resemblance to the Barzakh in Islam.

<span class="mw-page-title-main">Chaplet of Saint Michael</span> Catholic chaplet

The Chaplet of Saint Michael the Archangel, also called the Rosary of the Angels, is a chaplet approved by Pope Pius IX in 1851.

<span class="mw-page-title-main">Thanksgiving after Communion</span> Christian spiritual practice

Thanksgiving after Communion is a spiritual practice among Christians who believe in the Real Presence of Jesus Christ in the Communion bread, maintaining themselves in prayer for some time to thank God and especially listening in their hearts for guidance from their Divine guest. This practice was and is highly recommended by saints, theologians, and Doctors of the Church.

Good Friday Prayer can refer to any of the prayers prayed by Christians on Good Friday, the Friday before Easter, or to all such prayers collectively.

<span class="mw-page-title-main">Absolution of the dead</span> Prayer or declaration regarding a dead persons sins

Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral.

In Lutheranism, the Eucharist refers to the liturgical commemoration of the Last Supper. Lutherans believe in the real presence of Christ in the Eucharist, affirming the doctrine of sacramental union, "in which the body and blood of Christ are truly and substantially present, offered, and received with the bread and wine."

<span class="mw-page-title-main">Purgatory</span> Religious belief of Christianity, primarily Catholicism

Purgatory is a passing intermediate state after physical death for purifying or purging a soul. A common analogy is dross being removed from metal in a furnace.

<span class="mw-page-title-main">Spiritual communion</span> Christian practice related to Holy Communion

Spiritual communion is a Christian practice of desiring union with Jesus Christ in the Eucharist. It is used as a preparation for Mass and by individuals who cannot receive holy communion.

Rest in peace (R.I.P.), a phrase from the Latin requiescat in pace, is sometimes used in traditional Christian services and prayers, such as in the Catholic, Lutheran, Anglican, and Methodist denominations, to wish the soul of a decedent eternal rest and peace.

References

  1. Gould, James B. (4 August 2016). Understanding Prayer for the Dead: Its Foundation in History and Logic. Wipf and Stock Publishers. pp. 41–55. ISBN   9781620329887.
  2. 1 2 Futrell, Richard (6 September 2014). "Prayers for the Dead: A Scriptural and Lutheran Worldview". Shepherd of the Hills Lutheran Church (Missouri Synod). Retrieved 3 November 2023.
  3. Gould, James B. (4 August 2016). Understanding Prayer for the Dead: Its Foundation in History and Logic. Wipf and Stock Publishers. p. 51. ISBN   9781532606014.
  4. Gould, James B. (4 August 2016). Understanding Prayer for the Dead: Its Foundation in History and Logic. Wipf and Stock Publishers. pp. 41–51. ISBN   9781620329887.
  5. Mercer, Samuel Alfred Browne; Lewis, Leicester C. (1961). Anglican Theological Review. Marquette University. p. 364. Retrieved 24 February 2017.
  6. "An Order for the Burial of the Dead". The Church of England . Retrieved 24 February 2017.
  7. The United Methodist Book of Worship: Regular Edition Black. Kingswood Books. 5 April 2016. p. 164. ISBN   9781426735004.
  8. (S. C. Indulg., 13 February 1908; S. Paen. Ap., 17 May 1927). As cited in "Indulgences for the deceased: General regulations and for the month of November". 2 November 2014.