The ancient Aramaic alphabet was used to write the Aramaic languages spoken by ancient Aramean pre-Christian tribes throughout the Fertile Crescent. It was also adopted by other peoples as their own alphabet when empires and their subjects underwent linguistic Aramaization during a language shift for governing purposes — a precursor to Arabization centuries later — including among the Assyrians and Babylonians who permanently replaced their Akkadian language and its cuneiform script with Aramaic and its script, and among Jews, who adopted the Aramaic language as their vernacular and started using the Aramaic alphabet even for writing Hebrew, displacing the former Paleo-Hebrew alphabet.
Assyria was a major ancient Mesopotamian civilization which existed as a city-state from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC.
Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.
The Semitic languages are a branch of the Afroasiatic language family. They include Arabic, Amharic, Aramaic, Hebrew, and numerous other ancient and modern languages. They are spoken by more than 330 million people across much of West Asia, North Africa, the Horn of Africa, Malta, and in large immigrant and expatriate communities in North America, Europe, and Australasia. The terminology was first used in the 1780s by members of the Göttingen school of history, who derived the name from Shem, one of the three sons of Noah in the Book of Genesis.
Akkadian is an extinct East Semitic language that was spoken in ancient Mesopotamia from the third millennium BC until its gradual replacement in common use by Old Aramaic among Assyrians and Babylonians from the 8th century BC.
The Syriac language, also known as AramaicLanguage, Syriac Aramaic and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ, is an Aramaic language. The terms “Syriac” and, when used in ancient context, “Syrian”, are translations of Assyrian. The language is a dialect that emerged during the first century AD from a local Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China. It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic dialects.
Hatra was an ancient city in Upper Mesopotamia located in present-day eastern Nineveh Governorate in northern Iraq. The ruins of the city lie 290 km (180 mi) northwest of Baghdad and 110 km (68 mi) southwest of Mosul. It is considered the richest archaeological site from the Parthian Empire known to date.
The Arameans, or Aramaeans, were an ancient Semitic-speaking people in the Near East that was first recorded in historical sources from the late 12th century BC. The Aramean homeland, sometimes known as the land of Aram, encompassed central regions of modern Syria.
Aššur (; Sumerian: 𒀭𒊹𒆠 AN.ŠAR2KI, Assyrian cuneiform: Aš-šurKI, "City of God Aššur"; Syriac: ܐܫܘܪ Āšūr; Old Persian: 𐎠𐎰𐎢𐎼 Aθur, Persian: آشور Āšūr; Hebrew: אַשּׁוּר ʾAššūr, Arabic: اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate.
Aram was a historical region mentioned in early cuneiforms and in the Bible, populated by Arameans. The area did not develop into a larger empire but consisted of a number of small states in present-day Syria and northern Israel. Some of the states are mentioned in the Old Testament, Damascus being the most outstanding one, which came to encompass most of Syria. Furthermore, Aram-Damascus is commonly referred to as simply Aram in the Old Testament.
Suret, also known as Assyrian refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.
Nabataean Aramaic is the extinct Aramaic variety used in inscriptions by the Nabataeans of the East Bank of the Jordan River, the Negev, and the Sinai Peninsula. Compared with other varieties of Aramaic, it is notable for the occurrence of a number of loanwords and grammatical borrowings from Arabic or other North Arabian languages.
Asoristan was the name of the Sasanian province of Assyria and Babylonia from 226 to 637.
Imperial Aramaic is a linguistic term, coined by modern scholars in order to designate a specific historical variety of Aramaic language. The term is polysemic, with two distinctive meanings, wider (sociolinguistic) and narrower (dialectological). Since most surviving examples of the language have been found in Egypt, the language is also referred to as Egyptian Aramaic.
Old Aramaic refers to the earliest stage of the Aramaic language, known from the Aramaic inscriptions discovered since the 19th century.
Assyrian continuity is the study of continuity between the modern Assyrian people, a Semitic indigenous ethnic, religious and linguistic minority in the Middle East, and the people of Ancient Mesopotamia in general and ancient Assyria in particular. Assyrian continuity and Mesopotamian heritage is a key part of the identity of the modern Assyrian people. No archaeological, genetic, linguistic, anthropological or written historical evidence exists of the original Assyrian and Mesopotamian population being exterminated, removed, bred out or replaced in the aftermath of the fall of the Assyrian Empire, modern contemporary scholarship "almost unilaterally" supports Assyrian continuity, recognizing the modern Assyrians as the ethnic, linguistic, historical and genetic descendants of the East Assyrian-speaking population of Bronze Age and Iron Age Assyria specifically, and Mesopotamia in general, which were composed of both the old native Assyrian population and of neighbouring settlers in the Assyrian heartland.
Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, the Arabian Peninsula and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Arabs, Arameans, Assyrians, Jews, Mandaeans, and Samaritans having a continuum into the present day.
Šerua was a Mesopotamian goddess closely associated with the Assyrian head god Ashur. It is uncertain in which way they were related to each other.
Rʻuth-Assor, also transliterated Rʻuṯassor, Rʻūṯ’assor or Rʻūṯassor, was a local Assyrian king or city-lord in the early 2nd century AD, ruling the city of Assur under the suzerainty of the Parthian Empire. The continued veneration of Ashur and other Assyrian gods under Rʻuth-Assor and his predecessors and successors, as well as their stelae greatly resembling those erected under by the old kings of the Neo-Assyrian Empire, suggests that Rʻuth-Assor and the other rulers of Assur during this time saw themselves as the continuation of the ancient line of Assyrian kings.
The post-imperial period was the final stage of ancient Assyrian history, covering the history of the Assyrian heartland from the fall of the Neo-Assyrian Empire in 609 BC to the final sack and destruction of Assur, Assyria's ancient religious capital, by the Sasanian Empire c. AD 240–250, though Assyria was to endure as the geopolitical entity of Asoristan until the mid 7th century AD. There was no single independent Assyrian state during this time, with Assur and other Assyrian cities instead falling under the control of the successive Median, Neo-Babylonian, Achaemenid, Seleucid and Parthian empires. The period was marked by the continuance of ancient Assyrian culture, traditions and religion, despite the lack of an Assyrian kingdom. The ancient Assyrian dialect of the Akkadian language went extinct however, completely replaced by Aramaic by the 5th century BC, a process that had begun during the Neo-Assyrian Empire.
