Humming

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Mechanics

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A hummingbird with flower

A 'hum' or 'humming' by humans is created by the resonance of air in various parts of passages in the head and throat, in the act of breathing. The 'hum' that a hummingbird creates is also created by resonance: in this case by air resistance against wings in the actions of flying, especially of hovering.

Humming in human evolution

Joseph Jordania suggested that humming could have played an important role in the early human (hominid) evolution as contact calls. [1] Many social animals produce seemingly haphazard and indistinct sounds (like chicken cluck) when they are going about their everyday business (foraging, feeding). These sounds let group members know that they are among kin and there is no danger. In the case of the appearance of any signs of danger (such as suspicious sounds or movements in a forest), the animal that notices danger first, stops moving, stops producing sounds, remains silent and looks in the direction of the danger sign. Other animals quickly follow suit and very soon all the group is silent and is scanning the environment for possible danger.

Charles Darwin was the first to notice this phenomenon on the example of the wild horses and the cattle. [2] Joseph Jordania suggested that for humans, as for many social animals, silence can be a sign of danger, and that's why gentle humming and musical sounds relax humans (see the use of gentle music in music therapy, lullabies). [3]

Humming in language

In Pirahã, the only surviving dialect of the Mura language, there is a special register of speech which uses solely humming, with no audible release. [4]

Music

Humming is often used in music of genres, from classical (for example, the famous chorus at the end of Act 2 of Giacomo Puccini's Madama Butterfly ) to jazz to R&B.

Another form of music derived from basic humming is the humwhistle. Folk art, also known as "whistle-hum," produces a high pitch and low pitch simultaneously. The two-tone sound is related to field holler, overtone singing, and yodeling the music.

See also

Related Research Articles

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<span class="mw-page-title-main">Human voice</span> Sound made by a human being using the vocal tract

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<span class="mw-page-title-main">Overtone</span> Tone with a frequency higher than the frequency of the reference tone

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<span class="mw-page-title-main">Infrasound</span> Vibrations with frequencies lower than 20 hertz

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<span class="mw-page-title-main">Silence</span> Lack of audible sound or presence of sounds of very low intensity

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Sympathetic resonance or sympathetic vibration is a harmonic phenomenon wherein a passive string or vibratory body responds to external vibrations to which it has a harmonic likeness. The classic example is demonstrated with two similarly-tuned tuning forks. When one fork is struck and held near the other, vibrations are induced in the unstruck fork, even though there is no physical contact between them. In similar fashion, strings will respond to the vibrations of a tuning fork when sufficient harmonic relations exist between them. The effect is most noticeable when the two bodies are tuned in unison or an octave apart, as there is the greatest similarity in vibrational frequency. Sympathetic resonance is an example of injection locking occurring between coupled oscillators, in this case coupled through vibrating air. In musical instruments, sympathetic resonance can produce both desirable and undesirable effects.

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Contact calls are seemingly haphazard sounds made by many social animals. Contact calls are unlike other calls in that they are not usually widely used, conspicuous calls, but rather short exclamations that differ between individuals. Often, the message that the call is meant to convey is specific to the individual or group's activity, such as informing other members of the group about one's location while foraging for food. Some social animal species communicate the signal of potential danger by stopping contact calls, without the use of alarm calls. Charles Darwin wrote about this in relation to wild horse and cattle.

The whirly tube, corrugaphone, or bloogle resonator, also sold as Free-Ka in the 1960s-1970s, is an experimental musical instrument which consists of a corrugated (ribbed) plastic tube or hose, open at both ends and possibly wider at one end (bell), the thinner of which is rotated in a circle to play. It may be a few feet long and about a few inches wide. The faster the toy is swung, the higher the pitch of the note it produces, and it produces discrete notes roughly belonging to the harmonic series, like a valveless brass instrument generates different modes of vibration. However, the first and the second modes, corresponding to the fundamental and the second harmonics, are reported as being difficult to excite. To be played in concert the length of the tube must be trimmed to tune it.

<span class="mw-page-title-main">Joseph Jordania</span> Australian-Georgian musicologist

Joseph Jordania is an Australian–Georgian ethnomusicologist and evolutionary musicologist and professor. He is an Honorary Fellow of the Melbourne Conservatorium of Music at the University of Melbourne and the Head of the Foreign Department of the International Research Centre for Traditional Polyphony at Tbilisi State Conservatory. Jordania is known for his model of the origins of human choral singing in the wide context of human evolution and was one of founders of the International Research Centre for Traditional Polyphony in Georgia.

References

  1. Jordania, J. (2009). Times to Fight and Times to Relax Singing and Humming at the Beginnings of Human Evolutionary History. Kadmos, 1, 272–277
  2. Darwin, Charles. (1871). Descent of Men. 2004:123
  3. Jordania, Joseph (2010). Music and Emotions: humming in Human Prehistory (proceedings of the International Symposium on Traditional Polyphony, held in Tbilisi, Georgia in 2008
  4. o'Neill, Gareth (2015). "Humming, whistling, singing, and yelling in Pirahã context and channels of communication in FDG". Pragmatics. Quarterly Publication of the International Pragmatics Association (Ipra). 24 (2): 349–375. doi: 10.1075/prag.24.2.08nei .