Indian political society

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Indian political society is the historiographical name of the political body and social body that was constituted in the Spanish America. Such political society was made up of ethnic groups and diverse cultural, initially two: "Spanish" and "Indians" (Indigenous peoples of the Americas); although over time intermediate (mestizos) and new categories were added (the addition of the blacks and the division of the Spaniards

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La sociedad política India surgió bajo dos presupuestos: era una entidad político-social dentro de la unidad monárquica, por su vinculación a la Corona española, pero que conservaba su identidad dentro de la macroestructura política, ya que se trataba de una entidad compleja, dada la existencia de dos comunidades políticas en su interior, denominadas "repúblicas" —la "república de españoles" y la "república de indios"—, [1] without such a name implying any "republican" condition, but alludes to the Latin expression res publica (understood as "public thing", "common good", society or State). [2]

The Spanish doctrine of the time assumed that the State or political community was made up of two elements: king and kingdom (the crown and the people or the community), which also moved to America, although it had to adapt to given circumstances.

Features

The system was structured on the basis that the two populations of America, the Spanish (whether peninsular or Creole) and the indigenous, were considered different in their characteristics but were equally subject to the spiritual authority of the Catholic Church and under political dependence on the Crown.

It was based on the racial identity of each person, a formula that was simple at the beginning of the colonizing process, when the boundary between both societies was clear, but that became blurred with the subsequent racial mixtures between whites , Indians and blacks brought from Africa.

In this way, with respect to America, the monarch ruled, on the one hand, over the "republic of Spaniards" and, on the other, over the "republic of the Indians." Both communities had different legal statutes.

Republic of Spaniards

The republic of Spaniards was the society or political community made up of Spaniards (born in Spain or in America) during the Spanish Empire in America from the 15th to the 19th centuries. Its legal status was different from that applied to the "naturals" of the conquered lands, the so-called "republic of Indians", and at the same time different from that applied to the inhabitants of the metropolis, due to the special characteristics presented by the Indians.

The Spanish possessions in America were legally organized based on Castilian law, but they formed an autonomous political unit within the Spanish Empire. This autonomy and heterogeneity ended abruptly when the dynasty of the Austrias ended and that of the Bourbons began, who carried out a homogenizing attempt to equalize the aedyllic and political systems of all the components of the empire.

The Spanish Republic consisted of the legal, but also economic, social and geographical separation between the incipient Spanish societies in America, privileged by the Crown, and the indigenous pre-Hispanic.

Ethnic and social composition

The population of the Spanish republics was very culturally homogeneous compared to the hundreds of ethnic groups with different languages that made up the "republic of Indians", but socially it was at least as heterogeneous as that: the Spanish population included large landowners, aristocrats, encomenderos, state officials, merchants, artisans and miners, since they did not suffer the professional restrictions applied to indigenous people.

Most of the Spaniards came from the southern Castilian kingdoms: Extremadura, Andalusia and also Castile, so they all spoke the same language. They also professed, at least officially, the same religion, since the discovery the Crown tried to veto the emigration to America of Protestants, Jews or Muslims, which did not prevent, however, many new Christians (Judeoconversos and their descendants) from escaping religious repression in Spain by emigrating to the new lands.

From very early dates, the category of "Spaniards" was divided between the peninsulares (born in the Iberian Peninsula, locally called "gachupines" or "chapetones", in a derogatory way), and the criollos. (born in America). The reservation for the first of the most important public positions in the colonial administration meant for them a clear privileged condition and quickly provoked rivalry between both groups, which would ultimately lead to the claim of independence by the Creoles (Bolívar, San Martín, Hidalgo, Sucre, etc.). However, in the independence process there were both Creoles and peninsulars on both sides (royalists and insurgents).

Republic of Indians

The "republic of Indians" was the indigenous political society or community formed by the "Indians" or "naturals" (indigenous Americans or Amerindians, in current terminology). They were subjected by the Crown to a protection regime, being marginalized from general political activities to be under the tutelage of the Spanish clergy. In principle, their uses and customs should be respected (including their laws by Customary Law), to the extent that they were not against the Catholic religion and Spanish laws.

The membership of the so-called mestizos to the republic of the so-called mestizos was only to a certain degree. Discriminated by both Spaniards and Indians for not having "pureness of blood", the mestizos had a problematic insertion into society during the period before independence, occupying minor and marginalized positions and trades (servants, peasants, soldiers - which was forbidden to the indigenous people - or artisans).

The largest sector of the Republic of Indians was the ordinary indigenous population (of the station of the Pall People), which supported the viceregal tributary apparatus with its Taxes (indigenous tax), while the smallest sector was made up of the indigenous nobility, which held almost all public office. Initially, Spaniards, Creoles, mestizos and blacks were not allowed to be part of this Republic, although this changed over the years since in practice those groups became important labor pillars of the system. The same thing happened with the Indians in the Republic of Spaniards. [3]

The numerical impossibility of governing the immense conquered territories, the method of "conquest" and the need for its evangelization were the direct origin of the "republic of Indians." It was then chosen to replace the domes of the pre-Hispanic structures by the Crown and the Church, and the new institutions that were created.

In most cases, indigenous communities had been subject to larger political entities, such as the Aztec Empire, the Inca Empire, the city-states Mayans or chibchas or the Purepechas kingdoms. Once these entities were conquered in the name of the Spanish Crown, their vassals and subjects also became its subjects.

In cases in which there was no established central power, such as among the Mapuche people, individual arrangements were sought with local chiefs: the king recognized their titles and "granted" certain privileges, etc., to exchange of obtaining rights and recognition of their sovereignty.

In practice, this meant that in many cases the pre-Hispanic power structures were maintained, with the maintenance of the indigenous aristocracy, their caciques or the creation of their own cabildos or independent government councils (Mayor of Indians). However, if the interests of the Spanish or the Crown required it, the Indians were subject to their authority, as for example, in the encomiendas or mitas. [4] [5]

The evolution of colonial society determined, however, that indigenous communities, later incorporated into capitalist economic system, lost population and resources to become economically dependent on Spaniards and mestizos.

The legal differences between Indians and Spaniards extended to all their rights and obligations. The indigenous peoples, for example, were not subject to the jurisdiction of the Inquisition, because it was understood that their recent incorporation into Christianity made them the subject of a particular collective naivety; On the other hand, they were subject to harsh personal and collective taxes in money, products or work (especially at the beginning of the colony, the Indians were forced to "repay" with work the obligation of the colonizers for their evangelization -the encomienda or mita-, which did not apply to other races that were supposed to have already been evangelized).

Doctrine and tutelage

Political organization

“The hereditary cacique was also Governor in the beginning, but the rank of cacique was soon separated from the position of governor, who became an official appointed by the Spanish authorities or elected by the principals and confirmed by the viceroy. He used to be a noble Indian but without hereditary rights to the chiefdom, and sometimes he came from other communities."
— Carrasco, 1977

Economic organization

Collectives

  • ' Guild of miners: It was the main economic sector of the viceroyalty. Made up mostly of Mitayo Indians, mestizos day laborers, African slaves and controlled by a small group of Spanish businessmen. The Spanish businessmen obtained the concessions and paid for the technological implements to exploit the mine. The main minerals exploited were gold, silver, mercury and iron. [9]
  • Livestock farmers and farmers: It was the second most important economic sector of the viceroyalty. Made up mostly of Indians, mestizos, African slaves and controlled mainly by the indigenous nobility, followed by the Spanish and Creole landowners. These produced fruits, vegetables, cereals, tubers and menestras. They also raised sheep, cows, cattle, horses, pigs, chickens, among other animals.
  • Gremials of merchants: Made up mostly by Ladino and Indian mestizos, the sector being controlled by Ladino mestizos. They were responsible for trading textiles, animals, food products and articles of all kinds.
  • Textile works: Made up mostly of Indians and mestizos, the sector being controlled by Spaniards. Dedicated to the manufacture of textile garments, wool, cotton, among other items.
  • Transporters: Made up mostly of Indians and mestizos, the sector being controlled by the indigenous nobility possessing equidae and auquenids.
  • Gremial of artisans and others: Made up mostly of Indians and Spaniards, the sector being controlled by Spaniards. [10]

"This exclusivity was sought above all by those artisans who were at the top of the social organization, within its sector of course, that is, by the Spanish teachers, who tried to prevent the performance of the profession from the Indian, black, mulatto and other castes artisans. Thus, an artisanal "aristocracy" was constituted that occupied the positions of the guild and controlled the profession. The rest of the artisans perceived the association as a necessary evil that legally authorized him to exercise but that did not defend interests equal to his own."

Fernández Villanova, 2016

Individuals

  • Lawyers: Mostly noble Indians, noble mestizos, Spaniards and Ladino Creoles who worked as political officials, clerics, accountants, scribes, jurists, translators, surgeons, painters, teachers, among other professions.
  • Illiterate: Mostly Spaniards, Creoles, mestizos and plebeian Indians who worked as barbers, shoemakers, carpenters, blacksmiths, sculptors, among other trades.
  • Servitude: Indian plebeians, freedmen and African slaves who serve voluntarily or compulsorily to private institutions, authorities or misservers. Receiving a small paycheck, food, accommodation or other compensation.

See also

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References

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  4. Indigenous custom in Indian Law: 1529 - 1550, in Anuario Mexicano de Historia del Derecho 4 (Mexico, 1992)
  5. Dougnac Rodríguez, Antonio, Manual de Historia del Derecho Indiano (UNAM, México, 1994)
  6. Lavallé, Bernard, ed. (2019-03-08). Los virreinatos de Nueva España y del Perú (1680-1740) : Un balance historiográfico. Collection of the House of Velázquez. ISBN   978-84-9096-208-4 . Retrieved 2023-12-13.
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  9. Huancavelica, Alhaja de la Corona, A. Reyes Flores (2004)
  10. The interference of the brotherhoods of artisans in the organization of trades in colonial Lima, David Fernández Villanova (2016).