International Eugenics Conference

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"Eugenics is the self-direction of human evolution": Logo from the Second International Eugenics Congress, 1921 Eugenics congress logo.png
"Eugenics is the self-direction of human evolution": Logo from the Second International Eugenics Congress, 1921

Three International Eugenics Congresses took place between 1912 and 1932 and were the global venue for scientists, politicians, and social leaders to plan and discuss the application of programs to improve human heredity in the early twentieth century.

Contents

Background

Assessing the work of Charles Darwin, and pondering the experience of animal breeders and horticulturists, Francis Galton wondered if the human genetic make-up could be improved: “The question was then forced upon me - Could not the race of men be similarly improved? Could not the undesirables be got rid of and the desirables multiplied?” [1] This concept of eugenics - a term he introduced - soon won many adherents, notably in North America and England. First practical steps were taken in the United States of America. The government under Theodore Roosevelt created a national Heredity Commission that was charged to investigate the genetic heritage of the country and to “(encourage) the increase of families of good blood and (discourage) the vicious elements in the cross-bred American civilization”. [2] Charles Davenport supported by the Carnegie Institution established the Eugenics Record Office. Further significant funding for the eugenics movement came from E. H. Harriman and Vernon Kellogg. In an effort to eradicate unfit offspring sterilization laws were passed, the first one in Indiana (1907), then in other states, many strictly for eugenic reasons, "to better the race," allowing for compulsory sterilization. Other eugenic laws limited the right to marry. [2]

The First International Eugenics Congress (1912)

The First International Eugenics Congress took place in London on July 24–29, 1912. It was organized by the British Eugenics Education Society and dedicated to Galton who had died the year prior. [2] Major Leonard Darwin, the son of Charles Darwin, was presiding. The five-day meeting saw about 400 delegates at the Hotel Cecil in London. [3] Luminaries included Winston Churchill, First Lord of the British Admiralty and Lord Alverstone, the Chief Justice, Arthur Balfour, as well as the ambassadors of Norway, Greece, and France. In his opening address Darwin indicated that the introduction of principles of better breeding procedures for humans would require moral courage. The American exhibit was sponsored by the American Breeders' Association and demonstrated the incidence of hereditary defects in human pedigrees. A report by Bleeker van Wagenen presented information about American sterilization laws and propagated compulsory sterilization as the best method to cut off “defective germ-plasm”. In the final address, Major Darwin extolled eugenics as the practical application of the principle of evolution. [2] [4]

The Second International Eugenics Congress (1921)

The second Congress, originally scheduled for New York in 1915, met at the American Museum of Natural History in New York on September 25–27, 1921 with Henry Fairfield Osborn presiding. [5] Alexander Graham Bell was the honorary president. The State Department mailed the invitations around the world. [6] Under American leadership and dominance - forty-one out of fifty-three scientific papers - the work of the eugenicists disrupted by World War I in Europe was to resume. Delegates participated not only from Europe and North America, but also from Latin America (Mexico, Cuba, Venezuela, El Salvador, and Uruguay), and Asia (Japan, India, Siam). The major guest speaker, Major Darwin, advocated eugenic measures that needed to be taken, namely the "elimination of the unfit", the discouragement of large families in the "ill-endowed", and the encouragement of large families in the "well-endowed". [7] The Average Young American Male composite statue created by Jane Davenport Harris was exhibited during this congress and again at the Third as visual representation of the degeneracy of the white male body that would continue if advised eugenic measures were not taken. [8]

The Third International Eugenics Congress (1932)

The third meeting was arranged at the American Museum of Natural History in New York City August 22–23, 1932, dedicated to Mary Williamson Averell who had provided significant financial support, and presided by Davenport. Osborn's address emphasized birth selection over birth control as the method to better the offspring. [9] F. Ramos from Cuba proposed that immigrants should be carefully checked for harmful traits, and suggested deportations of their descendants if inadmissible traits would become later apparent. Major Darwin, now 88 years old, was unable to attend but sent a report presented by Ronald Fisher predicting the doom of civilization unless eugenic measures were implemented. [10] Ernst Rüdin was unanimously elected president of the International Federation of Eugenics Organizations (IFEO).

The congress published "A Decade of Progress in Eugenics", [11] Scientific Papers of the Third International Congress of Eugenics.

A Fourth International Eugenics Conference was not convened. The IFEO held two more international meetings, one at Zurich in 1934 and the last one at Scheveningen in 1936. [12]

In 1932, Hermann Joseph Muller gave a speech to the Third International Eugenics Congress, and stated "eugenics might yet perfect the human race but only in a society consciously organized for the common good. [13]

See also

Related Research Articles

Eugenics is a fringe set of beliefs and practices that aim to improve the genetic quality of a human population. Historically, eugenicists have attempted to alter human gene pools by excluding people and groups judged to be inferior or promoting those judged to be superior. In recent years, the term has seen a revival in bioethical discussions on the usage of new technologies such as CRISPR and genetic screening, with a heated debate on whether these technologies should be called eugenics or not.

<span class="mw-page-title-main">Francis Galton</span> English polymath (1822–1911)

Sir Francis Galton, FRS FRAI, was an English polymath in the Victorian era. He was a proponent of social Darwinism, eugenics, and scientific racism; Galton was knighted in 1909.

<span class="mw-page-title-main">Karl Pearson</span> English polymath, mathematician, biometrician, lawyer and Germanist. (1857–1936)

Karl Pearson was an English mathematician and biostatistician. He has been credited with establishing the discipline of mathematical statistics. He founded the world's first university statistics department at University College, London in 1911, and contributed significantly to the field of biometrics and meteorology. Pearson was also a proponent of social Darwinism and eugenics, and his thought is an example of what is today described as scientific racism. Pearson was a protégé and biographer of Sir Francis Galton. He edited and completed both William Kingdon Clifford's Common Sense of the Exact Sciences (1885) and Isaac Todhunter's History of the Theory of Elasticity, Vol. 1 (1886–1893) and Vol. 2 (1893), following their deaths.

<span class="mw-page-title-main">Madison Grant</span> American eugenicist, conservationist, and author (1865–1937)

Madison Grant was an American lawyer, zoologist, anthropologist, and writer known for his work as a conservationist, eugenicist, and advocate of scientific racism. Grant is less noted for his far-reaching achievements in conservation than for his advocacy of Nordicism, a form of racism which views the "Nordic race" as superior.

<span class="mw-page-title-main">Paul Popenoe</span>

Paul Bowman Popenoe was an American marriage counselor, eugenicist and agricultural explorer. He was an influential advocate of the compulsory sterilization of mentally ill people and people with mental disabilities, and the father of marriage counseling in the United States.

The Eugenics Record Office (ERO), located in Cold Spring Harbor, New York, United States, was a research institute that gathered biological and social information about the American population, serving as a center for eugenics and human heredity research from 1910 to 1939. It was established by the Carnegie Institution of Washington's Station for Experimental Evolution, and subsequently administered by its Department of Genetics.

<span class="mw-page-title-main">Harry H. Laughlin</span> American eugenicist (1880–1943)

Harry Hamilton Laughlin was an American educator and eugenicist. He served as the superintendent of the Eugenics Record Office from its inception in 1910 to its closure in 1939, and was among the most active individuals influencing American eugenics policy, especially compulsory sterilization legislation.

<span class="mw-page-title-main">Charles Davenport</span> American biologist and eugenicist

Charles Benedict Davenport was a biologist and eugenicist influential in the American eugenics movement.

The Society for Biodemography and Social Biology, formerly known as the Society for the Study of Social Biology and before then as the American Eugenics Society, is dedicated to "furthering the discussion, advancement, and dissemination of knowledge about biological and sociocultural forces which affect the structure and composition of human populations."

The Adelphi Genetics Forum is a non-profit learned society based in the United Kingdom. Its aims are "to promote the public understanding of human heredity and to facilitate informed debate about the ethical issues raised by advances in reproductive technology."

Major General Frederick Henry Osborn CBE was an American philanthropist, military leader, and eugenicist. He was a founder of several organizations and played a central part in reorienting eugenics in the years following World War II away from the race- and class-consciousness of earlier periods. The American Philosophical Society considers him to have been "the respectable face of eugenic research in the post-war period."

Heredity in Relation to Eugenics is a book by American eugenicist Charles Benedict Davenport, published in 1911. It argued that many human traits were genetically inherited, and that it would therefore be possible to selectively breed people for desirable traits to improve the human race. It was printed and published with money and support of the Carnegie Institution. The book was widely used as a text for medical schools in the United States and abroad.

<span class="mw-page-title-main">Eugenics in the United States</span>

Eugenics, the set of beliefs and practices which aims at improving the genetic quality of the human population, played a significant role in the history and culture of the United States from the late 19th century into the mid-20th century. The cause became increasingly promoted by intellectuals of the Progressive Era.

The International Federation of Eugenic Organizations (IFEO) was an international organization of groups and individuals focused on eugenics. Founded in London in 1912, where it was originally titled the Permanent International Eugenics Committee, it was an outgrowth of the first International Eugenics Congress. In 1925, it was retitled. Factionalism within the organization led to its division in 1933, as splinter group the Latin International Federation of Eugenics Organizations was created to give a home to eugenicists who disliked the concepts of negative eugenics, in which unfit groups and individuals are discouraged or prevented from reproducing. As the views of the Nazi party in Germany caused increasing tension within the group and leadership activity declined, it dissolved in the latter half of the 1930s.

Geza von Hoffmann (1885–1921) was a prominent Austrian-Hungarian eugenicist and writer. He lived for a time in California as the Austrian Vice-Consulate where he observed and wrote on eugenics practices in the United States.

The history of eugenics is the study of development and advocacy of ideas related to eugenics around the world. Early eugenic ideas were discussed in Ancient Greece and Rome. The height of the modern eugenics movement came in the late 19th and early 20th centuries.

Institutions for Defective Delinquents (IDDs) were created in the United States as a result of the eugenic criminology movement. The practices in these IDDs contain many traces of the eugenics that were first proposed by Sir Francis Galton in the late 1800s. Galton believed that "our understanding of the laws of heredity [could be used] to improve the stock of humankind." Galton eventually expanded on these ideas to suggest that individuals deemed inferior, those in prisons or asylums and those with hereditary diseases, would be discouraged from having children.

Gertrude Anna Davenport, was an American zoologist who worked as both a researcher and an instructor at established research centers such as the University of Kansas and the Cold Spring Harbor Laboratory where she studied embryology, development, and heredity. The wife of Charles Benedict Davenport, a prominent eugenicist, she co-authored several works with her husband. Together, they were highly influential in the United States eugenics movement during the progressive era.

<span class="mw-page-title-main">Eugenic feminism</span> Areas of the womens suffrage movement which overlapped with eugenics

Eugenic feminism was a component of the women's suffrage movement which overlapped with eugenics. Originally coined by the eugenicist Caleb Saleeby, the term has since been applied to summarize views held by some prominent feminists of the United States. Some early suffragettes in Canada, particularly a group known as The Famous Five, also pushed for eugenic policies, chiefly in Alberta and British Columbia.

<i>Average Young American Male</i> (1921) Composite model for American eugenics movement

The Average Young American Male, also known as the Average American Man and the American Adonis, was a 22-inch plaster statue sculpted in 1921 by Jane Davenport Harris as a composite model for the eugenics movement in the United States. The statue was exhibited at the Second and Third International Congresses of Eugenics in 1921 and 1932, respectively, as a visual representation of that which eugenicists considered to be the degeneration of the white race. While the statue received mixed responses from contemporary critics, it inspired the creation of additional composite statues as propaganda for the eugenics movement throughout the mid-twentieth century.

References

  1. Karl Pearson (1914). The Life, Letters, and Labours of Francis Galton. University Press, London, 1914.
  2. 1 2 3 4 Bruinius, Harry (2006). Better For All the World. The Secret History of Forced Sterilization and America's Quest for Racial Purity . New York: A. A. Knopf. ISBN   0-375-41371-5.
  3. New York Times 7/25/1912
  4. "First International Eugenics Congress". Br Med J. 2 (2692): 253–255. 1912. doi:10.1136/bmj.2.2692.253. PMC   2334093 .
  5. "EUGENICS CONGRESS OPENS HERE TODAY; Scientists of Many Nations to Attend Sessions at the American Museum. OSBORN TO GIVE ADDRESS He Will Discuss "Birth Selection Versus Birth Control" -- Son of Darwin to Send Message". The New York Times. 1932-08-21. ISSN   0362-4331 . Retrieved 2023-03-06.
  6. Edwin Black (2003). War Against the Weak. Eugenics and America's Campaign to Create a Master Race . New York: Four Walls Eight Windows. ISBN   1-56858-258-7.
  7. New York Times,9/25/1921
  8. Goggin, Gerard (2018). Normality and Disability : Intersections among Norms, Law, and Culture. Steele, Linda,, Cadwallader, Jessica Robyn (First ed.). London. ISBN   9780203731741. OCLC   1019659937.
  9. New York Times 8/21/1932
  10. New York Times,8/23/1932
  11. Roberts, J. A. (1935). "A decade of progress in eugenics. Scientific papers of the third international congress of eugenics, held at the American museum of national history, New York, August 21st-23rd, 1932". Eugen Rev. 27 (3): 235. PMC   2985491 .
  12. Hodson, CBS (October 1936). "International Federation of Eugenics Organizations. Report of the 1936 Conference". The Eugenics Review. 28 (3): 217–219. PMC   2985601 .
  13. "The Eugenics Crusade What's Wrong with Perfect?". PBS. October 16, 2018. Retrieved November 4, 2018. There is no scientific basis for the conclusion that the socially lower class have genetically inferior intellectual equipment. Certain slum districts of our cities are factories for criminality among those who happen to be born in them. Under these circumstances, it is society, not the individual, which is the real criminal and which stands to be judged. Eugenics might yet perfect the human race but only in a society consciously organized for the common good.