Irreligion in Azerbaijan

Last updated

Irreligion in Azerbaijan is open to interpretation according to differing censuses and polls. [1] Although Islam is the predominant faith in Azerbaijan, religious affiliation is nominal in Azerbaijan and percentages for actual practicing adherents are much lower. It is difficult to quantify the number of atheists or agnostics in Azerbaijan as they are not officially counted in the census of the country. [2]

Contents

Research and statistics

According to a study conducted by the Caucasus Research Resource Centers, in 2010, approximately 2,000 people were interviewed, of which 28% answered that religion is "an extremely important" part of their life. Two years later, the survey was conducted again, but only about 1800 people were interviewed, of which 33% reported that religion is an extremely important part of their life. In addition, another 44% claimed that religion is a "fairly important" part of their daily lives. The remaining 23% claimed that religion is a relatively important or completely insignificant part of their daily lives. Despite the fact that 77% of respondents noted that religion is an extremely important or rather important part of their life, only 2% of them attend religious services every day, 3% from once a week and more, twenty percent occasionally fast, and about half never follows it. [3]

Mirza Fatali Akhundov, 19th century Azeri modernist and father of the atheist movement in Azerbaijan Mirz@ F@t@li Axundov.jpg
Mirza Fatali Akhundov, 19th century Azeri modernist and father of the atheist movement in Azerbaijan

According to a recent 2013 Gallup Poll, Azerbaijan is one of the most Secular countries in the Muslim world, with about 53% of respondents indicating the importance of religion in their life as little or none. [5] [6] The same poll indicates that only 20% of the respondents has attended on religious services. [7] Gallup International indicated that only 34% of Azerbaijanis who took the poll adhere to religious practices, and ranked Azerbaijan the 13th least religious country from data compiled in 2005, 2008 and 2015. [8]

In 2012, as part of the World Value Survey, there was conducted a comparative analysis of countries on the importance of religion in people's lives. The poll was conducted on a scale from zero to one, where the zero mark meant that religion is "not at all important", and the one mark was "extremely important". According to the results of this survey, the index of Azerbaijan was 0.52 and took 33rd place out of 80 participating countries. [9] [10]

According to the journal named "Caucasus & Globalization", the number of religious people participating in the survey was 62.7%, and very religious - 6.4%. 10.6% of the respondents found it difficult to answer. The poll also asked about the importance of religion in everyday life, which was answered by the respondents as follows: for 11% it plays a very important role, for 25.7% - an important role, for 41% - moderate, for others it either plays an insignificant role, or does not play any role at all.

In 2005 another poll was conducted, which revealed that 87% of the population of 12 regions of Azerbaijan consider themselves religious, while about 10% believe that they are religious rather than atheists, and only 1% say that they are atheists. [11]

According to the Pew Research Center, according to the results of the study, 99.4% of the population are Muslims. The same research center reported in 2010 that 96.9% of the population is Muslim, and less than 1% of people do not consider themselves as affiliated to any of the religions. [12] [13] [14]

According to Crabtree, Pelham (2009), Azerbaijan is in the list of 11 least religious countries in the world with only 21% people saying that religion is an important part of their life. [15]

20th century

In 1920, the Azerbaijan Democratic Republic disintegrated and in 1922 became part of the USSR. Since in the USSR atheism was an important part of the state ideology, Azerbaijan was also subjected to the influence of the authorities in relation to religion. At that time mosques were being destroyed - thus, by 1933 only 33 mosques were functioning. In 1967 the Museum of the History of Atheism was created, which after the collapse of the USSR was renamed the State Museum of the History of Religion. [16]

The population of Azerbaijan due to persecution and the threat of life had to hide its religious views. This "prudent concealment of faith" is permitted in the Qur'an and is only a temporary and formal denial of faith. However, the period of temporary rejection of faith lasted from 1922 until 1991, when Azerbaijan regained its independence. Near 70 years of forced abandonment of faith played a role in the further perception of religiosity on the part of the population. [17]

See also

Related Research Articles

Irreligion is the neglect or active rejection of religion and, depending on the definition, a simple absence of religion.

The Oxford English Dictionary defines religiosity as: "Religiousness; religious feeling or belief. [...] Affected or excessive religiousness". Different scholars have seen this concept as broadly about religious orientations and degrees of involvement or commitment. Religiosity is measured at the levels of individuals or groups and there is a lack of agreement on what criteria would constitute religiosity among scholars. Sociologists of religion have observed that an individual's experience, beliefs, sense of belonging, and behavior often are not congruent with their actual religious behavior, since there is much diversity in how one can be religious or not. Multiple problems exist in measuring religiosity. For instance, measures of variables such as church attendance produce different results when different methods are used - such as traditional surveys vs time-use surveys.

Religion in the United States is widespread, diverse, and vibrant, and the country is more religious than other wealthy Western nations. An overwhelming majority of Americans believe in a higher power, engage in spiritual practices such as prayer, and consider themselves religious. Christianity is the most widely professed religion, predominately composed of Evangelicals, Catholics, and mainline Protestants. Freedom of religion is guaranteed in the First Amendment to the United States Constitution. Many scholars of religion credit this and the country's separation of church and state for its high level of religiousness; lacking a state church, it completely avoided the experiences of religious warfare and conflict that characterized European modernization. Its history of religion has always been marked by religious pluralism and diversity.

<span class="mw-page-title-main">Islam in Azerbaijan</span>

Islam is the majority religion in Azerbaijan, but the country is considered to be the most secular in the Muslim world. Various reports have estimated 97.3% or 99.2% of the population identifying as Muslim; with the majority being adherents of the Shia branch (55-65%), while a significant minority (35-45%) are Sunnis. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan.

<span class="mw-page-title-main">Religion in Azerbaijan</span> Religion in the country

Islam is the majority religion in Azerbaijan, but the country is considered to be the most secular in the Muslim world. Estimates include 97.3% and 99.2% of the population identifying as Muslim. Of these, a majority belong to the Shia branch (55-65%), while a significant minority (35-45%) are Sunni. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan.

<span class="mw-page-title-main">Cultural Muslims</span> Non-practicing Muslims who still identify with Islam

Cultural Muslims or nominal Muslims or non-practicing/observing Muslims are people who identify as Muslims but are not religious and do not practice the faith. They may be from a secular and not religious background but they still identify with Islam due to family backgrounds, personal experiences, ethnic and national heritage, or the social and cultural environment in which they grew up. However, this concept is not always met with acceptance in conservative Islamic communities.

<span class="mw-page-title-main">Religion in Europe</span>

Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries have Muslim majorities, with Christianity being the second-largest religion in those countries. Ancient European religions included veneration for deities such as Zeus. Modern revival movements of these religions include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and others. Smaller religions include Indian religions, Judaism, and some East Asian religions, which are found in their largest groups in Britain, France, and Kalmykia.

Religion in Montenegro refers to adherents, communities, institutions and organizations of various religions in Montenegro. While Eastern Orthodox Christianity is the dominant religious denomination in Montenegro, there are also sizable numbers of adherents of both Catholic Christianity and Islam.

Accurate demographics of atheism are difficult to obtain since conceptions of atheism vary considerably across different cultures and languages, ranging from an active concept to being unimportant or not developed. Also in some countries and regions atheism carries a strong stigma, making it harder to count atheists in these countries. In global studies, the number of people without a religion is usually higher than the number of people without a belief in a deity and the number of people who agree with statements on lacking a belief in a deity is usually higher than the number of people who self-identify as "atheists".

<span class="mw-page-title-main">Religion in Turkey</span> Summary of religious following within the nation of Turkey

Turkey has historically been a religiously diverse country, with about 20% of non-Muslims on the eve of World War I. The non-Muslim population significantly decreased following the late Ottoman genocides, the population exchange between Greece and Turkey and the emigration of Christians and Jews, so that today, Islam is the largest religion in Turkey. According to the state, 99.8% of the population is initially registered as Muslim. As much as 90% of the population follows Sunni Islam. Most Turkish Sunni Muslims belong to the Hanafi school of jurisprudence. The remaining 0.2% are Christians and adherents of other officially recognised religions like Judaism. The official number of Muslims include people who are irreligious; converted people and anyone who is of a different religion from their Muslim parents, but has not applied for a change of their individual records. These records can be changed or even blanked out on the request of the citizen, by filing an e-government application since May 2020, using a valid electronic signature to sign the electronic application.

<span class="mw-page-title-main">Irreligion in Australia</span>

Atheism, agnosticism, scepticism, freethought, secular humanism or general irreligion are increasing in Australia. Post-war Australia has become a highly secularised country. Religion does not play a major role in the lives of much of the population.

<span class="mw-page-title-main">Religion in Uzbekistan</span>

Islam is the predominant religion in Uzbekistan.

Irreligion is common in Sweden, and Sweden is one of the most secular nations in the world. The majority of Swedish citizens are members of the Church of Sweden, but very few are practicing members. Sweden has legally been a secular state since 2000 when the Church of Sweden was separated from the state.

<span class="mw-page-title-main">Irreligion in the Republic of Ireland</span>

Irreligion in Ireland pertains to the population of Ireland that are atheist, agnostic, or otherwise unaffiliated with any religion. The 2022 census recorded that 14% of the population was irreligious; the second largest category after Roman Catholicism. The population was traditionally devoutly Catholic throughout much of Ireland's modern history, with a peak of 94.9% identifying as Catholic in the 1961 census. This percentage has declined to 69% in the 2022 census, the lowest recorded. Conversely, those with no religion made up less than 0.1% of the population in 1961; the proportion grew slowly until the 1991 census where it began to rapidly increase to its current share of 14% of the population in 2022.

The relationship between the level of religiosity and the level of education has been studied since the second half of the 20th century.

Irreligion in Israel is difficult to measure. Though Israeli Jewish society is highly secularized when compared to the rest of the Middle East, the importance of religion in state life leaves little room for total disengagement from it. Some 20% of Israeli Jews do not believe in a deity, and some 15% claim to observe no religious practices. Israeli Arab society is much more religious, with any degree of secularity barely acknowledged.

Irreligion, atheism and agnosticism are present among Albanians, along with the predominant faiths of Islam and Christianity. The majority of Albanians lead a secular life and reject religious considerations to shape or condition their way of life.

Irreligion in the Middle East is the lack of religion in the Middle East. Though atheists in the Middle East are rarely public about their lack of belief, as they are persecuted in many countries, including Saudi Arabia where they are classified as terrorists, there are some atheist organizations in the Middle East. Islam dominates public and private life in most Middle East countries. Nonetheless, there reside small numbers of irreligious individuals within those countries who often face serious formal and, in some cases, informal legal and social consequences.

References

  1. Agadjanian, Alexander; Jödicke, Ansgar; Zweerde, Evert van der (10 October 2014). Religion, Nation and Democracy in the South Caucasus. Routledge. ISBN   9781317691570 . Retrieved 15 December 2016 via Google Books.
  2. "Azerbaijan: Islam Comes with a Secular Face". Eurasianet. Retrieved 2013-08-16.
  3. "Azerbaijan: Islam Comes with a Secular Face". August 15, 2013.
  4. M. Iovchuk (ed.) et el. [The Philosophical and Sociological Thought of the Peoples of the USSR in the 19th Century http://www.biografia.ru/about/filosofia46.html]. Moscow: Mysl, 1971.
  5. "What Alabamians and Iranians Have in Common". Gallup . Retrieved 2013-08-17.
  6. GALLUP WorldView - data accessed on 16 August 2013
  7. "Gallup: "Azerbaijan is ranking 5th in the list of most secular countries of the world"". Today. Archived from the original on 2014-10-06. Retrieved 2013-08-17.
  8. Smith, Oliver (15 April 2017). "Mapped: The world's most (And least) religious countries". The Telegraph.
  9. "WVS Wave 6 (2010-2014)".
  10. "Религиозность в странах современного мира: сравнительный анализ".
  11. "Возрождение Иислама в Азербайджане: Процесс и политические импликации". Archived from the original (PDF) on 2020-10-07. Retrieved 2018-05-17.
  12. Smith, Oliver (15 April 2017). "Mapped: The world's most (and least) religious countries". The Telegraph.
  13. "Map: These are the world's least religious countries". The Washington Post.
  14. "Religious Beliefs In Azerbaijan". 25 April 2017.
  15. "Measuring Muslims: The problems of religiosity and intra-religious diversity" (PDF). Annual Review of the Sociology of Religion. Archived from the original (PDF) on 2018-05-17. Retrieved 2018-05-17.
  16. "General information". The Museum Center of the Ministry of Culture of the Azerbaijan Republic. Archived from the original on 2021-03-14. Retrieved 2018-05-17.
  17. Yunusov, Arif. "Исламская палитра Азербайджана" (PDF). Institution of Peace and Democracy.