Adi Shankara, also called Adi Shankaracharya, was an Indian Vedic scholar and teacher (acharya) of Advaita Vedanta. Reliable information on Shankara's actual life is scanty, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. He is seen as "the one who restored the Hindu dharma against the attacks of the Buddhists and in the process helped to drive Buddhism out of India." Tradition also portrays him as the one who reconciled the various sects with the introduction of the Pañcāyatana form of worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.
Shree Adi Shankaracharya is a religious title used by the heads of amnaya monasteries called mathas in the Advaita Vedanta tradition of Hinduism. The title derives from Adi Shankara; teachers from the successive line of teachers retrospectively dated back to him are known as Shankaracharyas.
Jagadguru Sri Jayendra Saraswathi ShankaracharyaSwamigal was the 69th Shankaracharya Guru and head or pontiff (Pïțhādhipati) of the Kanchi Kamakoti Peetham. Subramanyam Mahadeva Iyer was nominated by his predecessor, Chandrashekarendra Saraswati, as his successor and was given the pontifical title Sri Jayendra Saraswathi on 22 March 1954.
Kalady or Kaladi is a town located between Angamaly and Perumbavoor, east of the Periyar river, near to Malayattoor in Ernakulam district of Kerala, India, not far from Cochin International Airport. It is notable as the birthplace of 9th century Indian philosopher Adi Shankara.
Sri Kanchi Kamakoti Peetham, also called the Sri Kanchi Matham or the Moolamnaya Sarvagnya Peetham, is a Hindu institution, located in Kanchipuram, Tamil Nadu. It is located near the Kamakshi Amman Temple of the Shaktism tradition, along with a shrine for the Advaita Vedanta teacher Adi Shankara.
The Saundarya Lahari is a famous literary work in Sanskrit attributed to Pushpadanta as well as Adi Shankara. Some believe the first part "Ananda Lahari" was etched on mount Meru by Ganesha himself. Sage Gaudapada, the teacher of Shankar's teacher Govinda Bhagavadpada, memorised the writings of Pushpadanta which was carried down to Adi Shankara. Its hundred and three shlokas (verses) praise the beauty, grace and munificence of Tripura Sundari as a form of Parvati. W. Norman Brown translated it to English which was published as volume 43 of the Harvard Oriental Series in 1958.
Dakṣiṇāmnāya Śrī Śāradā Pīṭham or Śri Śṛṅgagiri Maṭha is one amongst the four cardinal pīthams following the Daśanāmi Sampradaya - the peetham or matha is said to have been established by acharya Śrī Ādi Śaṅkara to preserve and propagate Sanātana Dharma and Advaita Vedānta, the doctrine of non-dualism. Located in Śringerī in Chikmagalur district in Karnataka, India, it is the Southern Āmnāya Pītham amongst the four Chaturāmnāya Pīthams, with the others being the Dvārakā Śāradā Pītham (Gujarat) in the West, Purī Govardhana Pīṭhaṃ (Odisha) in the East, Badri Jyotishpīṭhaṃ (Uttarakhand) in the North. The head of the matha is called Shankarayacharya, the title derives from Adi Shankara.
Jagadguru, literally meaning "guru of the universe", is a title used in Sanātana Dharma. Traditionally, it has been bestowed upon or used for ācāryas belonging to the Vedānta school who have written Sanskrit commentaries on the Prasthānatrayī – the Brahma sūtras, the Bhagavad-gītā and the principal Upaniṣads. Historically, jagadgurus have established a lineage and an institution to spread dharma which has been based in Varanasi, the centre of Sanskrit study.
Mandana Mishra was a Hindu philosopher who wrote on the Mīmāṃsā and Advaita systems of thought. He was a follower of the Karma Mimamsa school of philosophy and a staunch defender of the holistic sphota doctrine of language. He was a contemporary of Adi Shankara, and while it is said that he became a disciple of Adi Sankara, he may actually have been the most prominent Advaitin of the two until the 10th century CE. He is often identified with Sureśvara, though the authenticity of this is doubtful. Still, the official Sringeri documents recognises Mandana Mishra as Sureśvara.
The Daśanāmi Sampradaya, also known as the Order of Swamis, is a Hindu monastic tradition of "single-staff renunciation" Ēkadandis were already known during what is sometimes referred to as "Golden Age of Hinduism". According to hagiographies composed in the 14th-17th century, the Daśanāmi Sampradaya was established by Vedic scholar and teacher Adi Shankaracharya, organizing a section of the Ekadandi monks under an umbrella grouping of ten names and the four cardinal mathas of the Advaita Vedanta tradition. However, the association of the Dasanāmis with the Shankara maṭhas remained nominal.
The Vivekachudamani is a philosophical treatise within the Advaita Vedanta tradition of Hinduism, traditionally attributed to the Vedāntic philosopher Adi Shankara, though this attribution has been questioned and mostly rejected by scholarship. It is in the form of a poem in the Shardula Vikridita metre.
Purvamnaya Sri Govardhana Pitham or Govardhan Math is one amongst the four cardinal pithams established by the philosopher-saint Adi Shankara to preserve and propagate Hinduism and Advaita Vedanta, the doctrine of non-dualism. Located in Puri in Odisha, India, it is the Eastern Āmnāya Pītham amongst the five pithams, with the others being the Sringeri Śārada Pīṭhaṃ (Karnataka) in the South, Dvārakā Śāradā Pītham (Gujarat) in the West, Badari Jyotirmaṭha Pīṭhaṃ (Uttarakhand) in the North .It is associated with the Jagannath temple. Their Vedantic mantra or Mahavakya is Prajñānam brahma and as per the tradition initiated by Adi Shankara it holds authority over the Rigveda. The head of the matha is called Shankarayacharya, the title derives from Adi Shankara.
Sri Satchidanandendra Saraswati Swamiji was monk-scholar in the Shankara Advaita tradition. He is the founder of the Adhyatma Prakasha Karyalaya in Holenarasipura, Hassan district, Karnataka, India. He was a great Vedantin of Advaita Vedanta.
Govinda Bhagavatpada was the guru of the Hindu philosopher Adi Shankara. Little is known of his life and works, except that he is mentioned in all the traditional accounts as the teacher of Adi Shankara. He was the disciple of Gaudapada. He is mentioned in the first verse of Adi Shankara's prakaraṇa grantha (treatise) Viveka Chudamani. He is named after Gaudapada in the Guru Parampara (lineage) of Sringeri Sharada Peetham. He is considered to be an incarnation of Shesha.
Sri Sharadamba Temple is a famous Hindu temple dedicated to goddess Sharadamba in the holy town of Sringeri in Karnataka, India.
Jagadguru Abhinava Vidyatirtha Mahaswami was the 35th Jagadguru of the Sringeri Sharada Peetham, which has been occupied by an unbroken lineage of gurus stretching back to the Advaitic philosopher Adi Shankaracharya, who established the matha for the propagation of Advaitha Vedanta.
The Advaita Guru-Paramparā is the traditional lineage (parampara) of divine, Vedic and historical teachers of Advaita Vedanta. It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. Of the five contemporary acharyas, the heads of the five Advaita mathas, four acharyas trace their lineage to those four pupils and one to Adi Shankara himself.
J. K. Bharavi is an Indian film, writer, lyricist, playback singer, composer, actor, producer and director known for his works predominantly in Telugu cinema. In 2004, he scripted Bommalata which received the National Film Award for Best Feature Film in Telugu for that year.
Jagadguru Aadisankaran is a 1977 Indian Malayalam film, directed and produced by P. Bhaskaran. The film stars Muralimohan, Kaviyoor Ponnamma, O. Ramdas and Sankaradi in the lead roles. The story revolves around the life, philosophies and miracles of 8th century saint Adi Shankara.
Advaita Vedānta is the oldest extant tradition of Vedānta, and one of the six orthodox (āstika) Hindu philosophies. Its history may be traced back to the start of the Common Era, but takes clear shape in the 6th-7th century CE, with the seminal works of Gaudapada, Maṇḍana Miśra, and Shankara, who is considered by tradition and Orientalist Indologists to be the most prominent exponent of the Advaita Vedānta, though the historical fame and cultural influence of Shankara grew only centuries later, particularly during the era of the Muslim invasions and consequent reign of the Indian subcontinent. The living Advaita Vedānta tradition in medieval times was influenced by, and incorporated elements from, the yogic tradition and texts like the Yoga Vasistha and the Bhagavata Purana. In the 19th century, due to the interplay between western views and Indian nationalism, Advaita came to be regarded as the paradigmatic example of Hindu spirituality, despite the numerical dominance of theistic Bkakti-oriented religiosity. In modern times, its views appear in various Neo-Vedānta movements.
