Joan Cadden (historian)

Last updated
Joan Cadden
Born1944
Alma mater Vassar College, Columbia University, Indiana University Bloomington,
Occupation(s) Historian of science, Kenyon College, University of California, Davis
Awards Pfizer Award

Joan Cadden (born 1944) is Professor Emerita of medieval history and literature in the History Department of the University of California, Davis. She served as president of the History of Science Society (HSS) from 2006 to 2007. She has written extensively on gender and sexuality in medieval science and medicine. Her book Meanings of Sex Difference in the Middle Age: Medicine, Science, and Culture (1993) received the Pfizer Prize in 1994, from the History of Science Society, as the outstanding book on the history of science.

Contents

Early life and education

Joan Cadden received her B.A. from Vassar College in 1965, [1] and her M.A. degree from Columbia University in 1967, writing her thesis on De elementis: Earth, Water, Air, and Fire in the 12th and 13th Centuries. She completed her Ph.D. in history and philosophy of science at Indiana University Bloomington in 1971. Her Ph.D. thesis was The Medieval Philosophy and Biology of Growth: Albertus Magnus, Thomas Aquinas, Albert of Saxony and Marsilius of Inghen on Book I, Chapter V of Aristotle’s ‘De generatione et corruptione,’ with Translated Texts of Albertus and Thomas Aquinas. [2]

Career

Cadden taught as an assistant professor in the Department of History of Science at Harvard University from 1971-1976. [1] She was a visiting lecturer in history at the University of Colorado, Boulder in 1977-1978. [3] She taught at Kenyon College from 1978-1996. [1] She was a Dibner Visiting Historian of Science at Purdue University Calumet in 1996-1997. [4] She joined the University of California at Davis in 1996 as Professor of History. [1] Cadden served as president of the History of Science Society (HSS) from 2006-2007. [5] She retired and became Professor Emeritus at UC Davis in 2008. [6] [7]

Her work has been characterized as exploring the "seams of disciplines"—the connections between history of science, gender history, history of sexuality, social history, and intellectual history. [8] Methodologically, she broke new ground, paying "particular attention to the cultural and social milieux these sources were produced in; to the assumptions and expectations of authors and readers; to questions of form, style, and presentation." [9]

Her book Meanings of Sex Difference in the Middle Age: Medicine, Science, and Culture (1993) was groundbreaking in its examination of sex and gender, and has deeply influenced subsequent scholarship. [6] [8] [9] Cadden examines the discussions of sexual difference from Aristotle through the fourteenth century, revealing a wide range of ideas about sexual determination, reproductive roles and sexual pleasure. [10] She finds multiple models of sexuality in writings throughout the middles ages. [11] This challenged Thomas Laqueur's assertion in Making Sex: Body and Gender from the Greeks to Freud (1990) that male and female were seen as "manifestations of a unified substratum" before the 18th century. [12] Cadden addressed medieval discourse in all its "staggering complexity", an "interconnectedness of intellectual interests" that was "far from comforting" in its diversity. [8]

She went on to research Pietro D'Abano and to explore the complexities of medieval natural philosophers' understanding of homosexual desire in her book Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (2013). [13] Although she recognizes its limitations, she uses the medieval term "sodomy" to avoid conflation with modern senses of the term "homosexuality". Discussion focuses around Aristotle's Problemata IV.26 and its questioning of male-male sexual desire. [14] The book has been described as "a sophisticated reflection on sex and sexuality." [13]

Awards

Her book Meanings of Sex Difference in the Middle Age: Medicine, Science, and Culture (1993) received the 1994 Pfizer Prize for outstanding book on the history of science from the History of Science Society. [15] It was the first book on gender studies and the first book in thirty years on medieval studies, to win that award. [6]

Her work was celebrated at two sessions at the 44th annual International Congress on Medieval Studies in Kalamazoo, Michigan in 2009 by the Society for Medieval Feminist Scholarship. The Medieval Foremothers Society honored Joan Cadden in the sessions “Thinking beyond the ‘Woman Writer’ in Reconstructing Women's Intellectual Worlds,” and “(New) Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture (A Roundtable).” These were later published in the Medieval Feminist Forum (2010). [16]

"By listening to multiple voices and embodying synthesis in her own life and career, Joan has allowed us to see a Middle Ages that was always there but was waiting for a skilled interpreter to reveal it." - Monica Green [6]

Related Research Articles

<span class="mw-page-title-main">Gender</span> Characteristics distinguishing between femininity and masculinity

Gender includes the social, psychological, cultural and behavioral aspects of being a man, woman, or other gender identity. Depending on the context, this may include sex-based social structures and gender expression. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other ; those who are outside these groups may fall under the umbrella term non-binary. Some societies have specific genders besides "man" and "woman", such as the hijras of South Asia; these are often referred to as third genders. Most scholars agree that gender is a central characteristic for social organization. Gender can be thought of as biopsychosocial, as it includes social, psychological, biological, cultural and behavioral aspects.

Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.

<span class="mw-page-title-main">Anne Fausto-Sterling</span> American sexologist

Anne Fausto-Sterling is an American sexologist who has written extensively on the social construction of gender, sexual identity, gender identity, gender roles, and intersexuality. She is the Nancy Duke Lewis Professor Emerita of Biology and Gender Studies at Brown University.

Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists generally agree that prostitutes themselves should not be criminalized or penalized.

Queen Gwendolen, also known as Gwendolin, or Gwendolyn was a legendary ruler of ancient Britain. She is said to have been queen during the 11th century BC.

<span class="mw-page-title-main">Joan Wallach Scott</span> American historian (born 1941)

Joan Wallach Scott is an American historian of France with contributions in gender history. She is a professor emerita in the School of Social Science in the Institute for Advanced Study in Princeton, New Jersey. Scott is known for her work in feminist history and gender theory, engaging post-structural theory on these topics. Geographically, her work focuses primarily on France, and thematically she deals with how power works, the relation between language and experience, and the role and practice of historians. Her work grapples with theory's application to historical and current events, focusing on how terms are defined and how positions and identities are articulated.

Though the terms sex and gender have been used interchangeably since at least the fourteenth century, in contemporary academic literature they usually have distinct meanings. Sex generally refers to an organism's biological sex, while gender usually refers to either social roles based on the sex of a person or personal identification of one's own gender based on an internal awareness. While in ordinary speech, the terms sex and gender are often used interchangeably, most contemporary social scientists, behavioral scientists and biologists, many legal systems and government bodies, and intergovernmental agencies such as the WHO make a distinction between gender and sex.

African feminism is a type of feminism innovated by African women that specifically addresses the conditions and needs of continental African women. African feminism includes many strains of its own, including Motherism, Femalism, Snail-sense Feminism, Womanism/women palavering, Nego-feminism, and African Womanism. Because Africa is not a monolith, these feminisms are not all reflective of the experiences African women have. Some of the feminisms are more specific to certain groups of African women. African feminism is sometimes aligned with, in dialogue or in conflict with, Black Feminism or African womanism as well as other feminisms and feminist movements, including nationally based ones, such as feminism in Sweden, feminism in India, feminism in Mexico, feminism in Japan, feminism in Germany, feminism in South Africa, and so on.

<span class="mw-page-title-main">Hope Emily Allen</span> American scholar

Hope Emily Allen (1883–1960), was an American scholar of medieval history who is best known for her research on the 14th-century English mystic Richard Rolle and for her discovery of a manuscript of the Book of Margery Kempe.

Gender essentialism is a theory that is used to examine the attribution of distinct, fixed, intrinsic qualities to women and men. In this theory, based in essentialism, there are certain universal, innate, biologically or psychologically based features of gender that are at the root of observed differences in the behavior of men and women. In Western civilization, it is suggested in writings going back to ancient Greece. With the advent of Christianity, the earlier Greek model was expressed in theological discussions as the doctrine that there are two distinct sexes, male and female created by God, and that individuals are immutably one or the other. This view remained essentially unchanged until the middle of the 19th century. This changed the locus of the origin of the essential differences from religion to biology, in Sandra Bem's words, "from God's grand creation [to] its scientific equivalent: evolution's grand creation," but the belief in an immutable origin had not changed.

Jacqueline Felice de Almania, was reportedly from Florence, Italy. She was an early 14th-century French physician in Paris, France who was placed on trial in 1322 for unlawful practice.

In medieval Europe, attitudes toward homosexuality varied from region to region, determined by religious culture; the Catholic Church, which dominated the religious landscape, considered, and still considers, sodomy as a mortal sin and a "crime against nature". By the 11th century Sodomy was increasingly viewed as a serious moral crime and punishable by mutilation or death. Medieval records reflect this growing concern. The emergence of heretical groups, such as the Cathars and Waldensians, witnesses a rise in allegations of unnatural sexual conduct against such heretics as part of the war against heresy in Christendom. Accusations of Sodomy and unnatural acts were levelled against the Order of the Knights Templar in 1307 as part of Philip IV of France's attempt to suppress the order. These allegations have been dismissed by some scholars.

<span class="mw-page-title-main">Alice Dreger</span> American bioethicist, historian, and author

Alice Domurat Dreger is an American historian, bioethicist, author, and former professor of clinical medical humanities and bioethics at the Feinberg School of Medicine, Northwestern University, in Chicago, Illinois.

The Society for Medieval Feminist Scholarship (SMFS) is an academic organization which "promotes the study of the Patristic Age, the Middle Ages, and the Early Modern era from the perspective of gender studies, women's studies, and feminist studies". Its development followed the rise of the study of medieval women in the 1970s and 1980s, and sought to increase the number of and sponsor papers about medieval women, and feminist theory driven scholarship, at the largest international medieval studies conferences, International Congress on Medieval Studies in Kalamazoo and Leeds IMC.

Medieval female sexuality is the collection of sexual and sensual characteristics identified in a woman from the Middle Ages. Like a modern woman, a medieval woman's sexuality included many different aspects. Sexuality does not only refer to a woman's sexual activity, as sexual lives were as social, cultural, legal, and religious as they were personal.

Katherine of Sutton, Abbess of Barking was a Benedictine nun and is thought to be England's first female playwright.

Jane Chance, also known as Jane Chance Nitzsche, is an American scholar specializing in medieval English literature, gender studies, and J. R. R. Tolkien. She spent most of her career at Rice University, where since her retirement she has been the Andrew W. Mellon Distinguished Professor Emerita in English.

The term queer ecology refers to a perspective which views nature, biology, and sexuality through the lens of queer theory. It objects to what it considers heterosexist notions of nature, drawing from science studies, ecofeminism, environmental justice, and queer geography. This perspective breaks apart various "dualisms" that exist within human understanding of nature and culture.

Fedwa Malti-Douglas is a Lebanese-American professor and writer. She is a professor emeritus at Indiana University Bloomington. Malti-Douglas has written several books, including The Star Report Disrobed (2000). She received a National Humanities Medal in 2015.

Lisa M. C. Weston is a scholar of medieval literature and Old English language. She teaches at Fresno State Department of English, and served as interim Chair of the department in 2019.

References

  1. 1 2 3 4 "Research Scholars and Guests". Max Planck Institute for the History of Science in Berlin. Retrieved 19 February 2016.
  2. Africa, Chris (2010). "A Joan Cadden Bibliography". Medieval Feminist Forum . 46 (1): 127–128. doi: 10.17077/1536-8742.1856 . Retrieved 19 February 2016.
  3. "Back Matter". Isis. 69 (1): 155–158. 1978. doi:10.1086/isis.69.1.230676. JSTOR   230676. S2CID   224833886.
  4. "Dibner Visiting Historian of Science Program Records, 1992-2001" (PDF). Smithsonian Institution Archives . Retrieved 19 February 2016.
  5. "Society Past Presidents". History of Science Society. Retrieved 19 February 2016.
  6. 1 2 3 4 Green, Monica H. (2010). "Introduction to Tributes to Joan Cadden". Medieval Feminist Forum. 46 (1): 63–65. doi: 10.17077/1536-8742.1848 . Retrieved 19 February 2016.
  7. "Joan Cadden". UC Davis Department of History. Retrieved 18 February 2016.
  8. 1 2 3 Puff, Helmut (2010). "Homagium: Joan Cadden's "Meanings of Sex Difference in the Middle Ages"". Medieval Feminist Forum. 46 (1): 122–126. doi: 10.17077/1536-8742.1855 . Retrieved 19 February 2016.
  9. 1 2 Lugt, Maaike van der (2010). "Sex Difference in Medieval Theology and Canon Law: A Tribute to Joan Cadden". Medieval Feminist Forum. 46 (1): 101–121. doi: 10.17077/1536-8742.1854 . Retrieved 19 February 2016.
  10. Park, Katharine (1995). "Reviewed Work: The Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture by Joan Cadden". Journal of the History of Biology . 28 (3): 551–553. doi:10.1007/bf01059393. JSTOR   4331368. S2CID   189855222.
  11. Dreger, Alice D.; Schiebinger, Londa (1998). "Gender and Sex". In Hessenbruch, Arne (ed.). Reader's guide to the history of science. London: Fitzroy Dearborn. pp. 287–288. ISBN   9781884964299 . Retrieved 19 February 2016.
  12. Park, Katharine (2010). "Cadden, Laqueur, and the "One-Sex Body"". Medieval Feminist Forum. 46 (1): 96–100. doi: 10.17077/1536-8742.1853 . Retrieved 19 February 2016.
  13. 1 2 "Nothing Natural Is Shameful Sodomy and Science in Late Medieval Europe". University of Pennsylvania Press. Retrieved 19 February 2016.
  14. Kuffner, Emily (2014). "Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe by Joan Cadden". Comitatus: A Journal of Medieval and Renaissance Studies. 45 (1): 215–218. doi:10.1353/cjm.2014.0071 . Retrieved 19 February 2016.
  15. Peek, Wendy Chapman (1995). "Book Reviews". Journal of the History of Medicine and Allied Sciences. 50 (4): 563–564. doi:10.1093/jhmas/50.4.563.
  16. "Front matter". Medieval Feminist Forum. 46 (1). 2010. Retrieved 19 February 2016.