Job 21

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Job 21
  chapter 20
chapter 22  
Leningrad-codex-16-job.pdf
The whole Book of Job in the Leningrad Codex (1008 C.E.) from an old fascimile edition.
Book Book of Job
Hebrew Bible part Ketuvim
Order in the Hebrew part3
Category Sifrei Emet
Christian Bible part Old Testament
Order in the Christian part18

Job 21 is the 21st chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:131:40. [5] [6]

Contents

Text

The original text is written in Hebrew language. This chapter is divided into 34 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). [7]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC; some extant ancient manuscripts of this version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [8]

Analysis

The structure of the book is as follows: [9]

Within the structure, chapter 21 is grouped into the Dialogue section with the following outline: [10]

The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [5]

Chapter 21 contains Job's last speech in the second cycle of debates with his friends, notably the only speech in which "Job confines his remarks to his friends". [11] The chapter can be divided into the following parts: [12]

"Job". Print made by: Jules Laurens (c. 1849-1862). After: Alexandre Gabriel Decamps. British Museum. Job (BM 1880,0710.197).jpg
"Job". Print made by: Jules Laurens (c. 1849-1862). After: Alexandre Gabriel Decamps. British Museum.

Job's plea to the friends to change their attitude (21:1–6)

Job opens his speech with a plea for his friends to actually listen (instead of "mock") his words because if they were doing that, it would bring real comfort to him (verse 2–3). [12] Job's issue is that the friends are interfering his complaint with God with their inaccurate presumption or silence toward his defence (verse 4–5). [14] The task to lay complaint before an almight God is a dangerous task, hence Job approaches this with trembling (verse 6). [14]

Verse 4

[Job said:] "As for me, is my complaint against man?
And if it were, why should I not be impatient?" [15]

Job explores why the wicked are not always punished as the friends insisted (21:7–26)

This section has two main parts in which Job explores the apparent anomalies of what the friends stated about the fate of the wicked: [18]

  1. Why the wicked can prosper despite their attitude toward God (verses 7–16)
  2. How often the wicked are punished (verses 17–26)

Job is suspicious of any attempt to trim the facts to fit into a 'tidy theological system', and he confronts the friends to match their neat imaginary world with the reality. [12] Verse 7 contains the statement of the general problem for the first topic: "why the wicked not only exist but also live a long life ("advance to old age") and grow mighty in power and wealth". [14] The second topic is framed by the 'reality of death' (verses 17–18 and verses 25–26) as Job asks "how often do the wicked die prematurely" in a series of rhetorical questions with the expected answer: "hardly ever". [19] The implication of both topics is the arbitrariness (lack of connection) between 'a person's righteousness and the fullness of that person's life', thus the divine retribution is not actually reflected in the world. [20]

Verse 16

[Job said:] "Lo, their good is not in their hand: the counsel of the wicked is far from me." [21]

Job remarks the failure of the friends' rebuttals (21:27–34)

After challenging the friends of their thinking process, Job criticizes them for being blind an deaf to reality because of their rigid theological systems.(verses 29–33). [20] Job closes the second round of debate by pointing out the insubstantiality of his friends' comfort until now ('mere hot air') and the faithlessness or treachery of what is left standing in their speeches (verse 34). [25]

Verse 29

[Job said:] "Have you not asked them who travel the road?
And do you not know their signs?" [26]

The Greek Septuagint version renders the verse as: “Ask those who go by the way, and do not disown their signs.” [28]

See also

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References

  1. Halley 1965, pp. 244–245.
  2. Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. Kugler & Hartin 2009, p. 193.
  4. Crenshaw 2007, p. 332.
  5. 1 2 Crenshaw 2007, p. 335.
  6. Wilson 2015, p. 18.
  7. Würthwein 1995, pp. 36–37.
  8. Würthwein 1995, pp. 73–74.
  9. Wilson 2015, pp. 17–23.
  10. Wilson 2015, pp. 18–21.
  11. Andersen, F.I. (1976) Job, TOTC. Downers Grove, IL:Intervarsity Press, p. 197, apud Wilson, 2015, p. 112
  12. 1 2 3 Wilson 2015, p. 112.
  13. Wilson 2015, pp. 112–115.
  14. 1 2 3 Wilson 2015, p. 113.
  15. Job 21:4 NKJV
  16. Note [d] on Job 21:4 in NET Bible
  17. Estes 2013, p. 129.
  18. Wilson 2015, pp. 112–114.
  19. Wilson 2015, p. 114.
  20. 1 2 Wilson 2015, p. 115.
  21. Job 21:16 KJV
  22. Note [a] on Job 21:16 in NET Bible
  23. Note [b] on Job 21:16 in NET Bible
  24. Estes 2013, pp. 129–130.
  25. Wilson 2015, pp. 114–115.
  26. Job 21:29 MEV
  27. Dhorme E. Job, p. 322; apud note on Job 21:29 in NET Bible.
  28. Note on Job 21:29 in NET Bible

Sources