Singh is a title, middle name, or surname that means "lion" in various South Asian and Southeast Asian communities. Traditionally used by the Hindu Kshatriya community, it was later mandated in the late 17th century by Guru Gobind Singh for all male Sikhs as well, in part as a rejection of caste-based prejudice and to emulate Rajput naming conventions. As a surname or a middle name, it is now found throughout the world across communities and religious groups, becoming more of a generic, caste-neutral, decorative name.
Rajput, also called Thakur, is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities.
Bundelkhand is a geographical and cultural region and a proposed state and also a mountain range in central & North India. The hilly region is now divided between the states of Uttar Pradesh and Madhya Pradesh, with the larger portion lying in the latter state.
Khatri is a caste originating from the Malwa and Majha areas of Punjab region of South Asia that is predominantly found in India, but also in Pakistan and Afghanistan. The Khatris claim they are warriors who took to trade. In the Indian subcontinent, they were mostly engaged in mercantile professions such as banking and trade. They were the dominant commercial and financial administration class of late-medieval India. Some in Punjab often belonged to hereditary agriculturalist land-holding lineages, while others were engaged in artisanal occupations such as silk production and weaving.
The Gurjara-Pratihara was a dynasty that ruled much of Northern India from the mid-8th to the 11th century. They ruled first at Ujjain and later at Kannauj.
Reddy is a caste that originated in India, predominantly settled in Andhra Pradesh and Telangana. They are classified as a forward caste.
The Sena dynasty was a Hindu dynasty during the early medieval period on the Indian subcontinent, that ruled from Bengal through the 11th and 12th centuries. The empire at its peak covered much of the north-eastern region of the Indian subcontinent. The rulers of the Sena Dynasty traced their origin to the south Indian region of Karnataka.
Saini is a caste of northern India. The community is given representation in government jobs and educational institutes as an Other Backward Class (OBC) in the states of Uttar Pradesh, Punjab, Haryana, Rajasthan and Madhya Pradesh.
Muslim Rajputs or Musalman Rajpoots are the descendants of Rajputs in the northern regions of the Indian subcontinent who generally are followers of Islam. Reportedly, they converted from Hinduism to Islam from the medieval period onwards, creating various dynasties and states while retaining Hindu surnames such as Chauhan. Today, Muslim Rajputs can be found mostly in present-day Northern India and Pakistan. They are further divided into different clans.
The Bundela is a Rajput clan. Over several generations, the cadet lineages of Bundela Rajputs founded several states in area what came to be known as Bundelkhand anciently known as Chedi Kingdom from the 16th century.
Ahir or Aheer are a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a community, a race and a tribe.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
The Gurjar are an Indo-Aryan agricultural ethnic community, residing mainly in India, Pakistan and Afghanistan, divided internally into various clan groups. They were traditionally involved in agriculture, pastoral and nomadic activities and formed a large heterogeneous group. The historical role of Gurjars has been quite diverse in society: at one end they have been founders of several kingdoms and dynasties and, at the other end, some are still nomads with no land of their own.
Bhumihar, also locally called Bhuinhar and Babhan, is a Hindu caste mainly found in Bihar, the Purvanchal region of Uttar Pradesh, Jharkhand, the Bundelkhand region of Madhya Pradesh, and Nepal.
The Paramara Dynasty ruled Malwa and surrounding areas in west-central India between 9th and 14th centuries. They belonged to the Parmara clan of the Rajputs.
The Lodhi is a community of agriculturalists, found in India. There are many in Madhya Pradesh, to where they had emigrated from Uttar Pradesh. The Lodhi are categorised as an Other Backward Class, but claim Rajput ties and prefer to be known as "Lodhi-Rajput", although they have no account of their Rajput origin or prevailing Rajput traditions.
Ahir is a caste found in the Indian subcontinent, mainly modern-day Northern India, Pakistan, Afghanistan and Nepal. The Ahir clans are almost spread over all the Northern India. Historians such as P. M. Chandorkar, using both literary and epigraphic sources has argued that the modern Ahirs should be identified with the Yadavas of the classical Sanskrit texts.
The Koli is an Indian caste found in Rajasthan, Himachal Pradesh, Gujarat, Maharashtra, Uttar Pradesh, Haryana, Karnataka, Odisha and Jammu and Kashmir states in India. Koli is an agriculturist caste of Gujarat but in coastal areas they also work as fishermen along with agriculture. In the beginning of 20th century, the Koli caste was recognised as a denotified tribe under Criminal Tribes Act by the Indian Government because of their anti-social activities during World War I.
Modern historians agree that Rajputs consisted of a mix of various different social groups and different varnas. Rajputisation explains the process by which such diverse communities coalesced into the Rajput community.
