King of Kings

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The title King of Kings was prominently used by Persian kings such as Darius the Great (pictured). The full titulature of Darius was Great King, King of Kings, King of Persia, King of the Countries, Hystaspes' son, Arsames' grandson, an Achaemenid. Darius In Parse.JPG
The title King of Kings was prominently used by Persian kings such as Darius the Great (pictured). The full titulature of Darius was Great King, King of Kings, King of Persia, King of the Countries, Hystaspes' son, Arsames' grandson, an Achaemenid.

King of Kings [n 1] was a ruling title employed primarily by monarchs based in the Middle East. Although most commonly associated with Iran (historically known as Persia in the West [7] ), especially the Achaemenid and Sasanian Empires, the title was originally introduced during the Middle Assyrian Empire by king Tukulti-Ninurta I (reigned 1233–1197 BC) and was subsequently used in a number of different kingdoms and empires, including the aforementioned Persia, various Hellenic kingdoms, India, Armenia, Georgia, and Ethiopia.

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The title is commonly seen as equivalent to that of Emperor, both titles outranking that of king in prestige, stemming from the late antique Roman and Eastern Roman emperors who saw the Shahanshahs of the Sasanian Empire as their equals. The last reigning monarchs to use the title of Shahanshah, those of the Pahlavi dynasty in Iran (1925–1979), also equated the title with "Emperor". The rulers of the Ethiopian Empire used the title of Nəgusä Nägäst (literally "King of Kings"), which was officially translated as "Emperor". Sultan of Sultans is the sultanic equivalent of King of Kings.

In Judaism, Melech Malchei HaMelachim ("the King of Kings of Kings") came to be used as a name of God. "King of Kings" (Ancient Greek : βασιλεὺς τῶν βασιλευόντων, romanized: basileùs ton basileuónton) is also used in reference to Jesus Christ several times in the Bible, notably in the First Epistle to Timothy and twice in the Book of Revelation.

Historical usage

Ancient India

In Ancient India, Sanskrit language words such as Chakravarti , Rājādhirāja and Mahārādhirāja are among the terms that were used for employing the title of the King of Kings. [8] [9] These words also occur in Aitareya Aranyaka and other parts of Rigveda (1700 BC – 1100 BC). [10]

The monarchs of the Gupta Empire assumed the imperial title of Maharajadhiraja. [11]

The Gurjara-Pratihara monarch in the tenth century was titled the Maharajadhiraja of Aryavarta . [12]

The imperial title of Maharajadhiraja was used by rulers of the Pallava dynasty, the Pala Empire and the Salasthamba dynasty. [13]

The Vijayanagar rulers assumed the imperial title of Maharajadhiraj. [14]

The title of King of Kings was also common among the rulers of the Kushan Empire. [15]

Ancient Mesopotamia

Assyria and Babylon

King of Kings was among the many titles used by King Ashurbanipal of the Neo-Assyrian Empire (depicted strangling and stabbing a lion). Sculpted reliefs depicting Ashurbanipal, the last great Assyrian king, hunting lions, gypsum hall relief from the North Palace of Nineveh (Irak), c. 645-635 BC, British Museum (16722368932).jpg
King of Kings was among the many titles used by King Ashurbanipal of the Neo-Assyrian Empire (depicted strangling and stabbing a lion).

The title King of Kings was first introduced by the Assyrian king Tukulti-Ninurta I (who reigned between 1233 and 1197 BC) as šar šarrāni. The title carried a literal meaning in that a šar was traditionally simply the ruler of a city-state. With the formation of the Middle Assyrian Empire, the Assyrian rulers installed themselves as kings over an already present system of kingship in these city-states, becoming literal "kings of kings". [1] Following Tukulti-Ninurta's reign, the title was occasionally used by monarchs of Assyria and Babylon. [2] Later Assyrian rulers to use šar šarrāni include Esarhaddon (r. 681–669 BC) and Ashurbanipal (r. 669–627 BC). [16] [17] "King of Kings", as šar šarrāni, was among the many titles of the last Neo-Babylonian king, Nabonidus (r. 556–539 BC). [18]

Boastful titles claiming ownership of various things were common throughout ancient Mesopotamian history. For instance, Ashurbanipal's great-grandfather Sargon II used the full titulature of Great King , Mighty King, King of the Universe , King of Assyria , King of Babylon , King of Sumer and Akkad . [19]

Urartu and Media

The title of King of Kings occasionally appears in inscriptions of kings of Urartu. [2] Although no evidence exists, it is possible that the title was also used by the rulers of the Median Empire, since its rulers borrowed much of their royal symbolism and protocol from Urartu and elsewhere in Mesopotamia. The Achaemenid Persian variant of the title, Xšāyaθiya Xšāyaθiyānām, is Median in form which suggests that the Achaemenids may have taken it from the Medes rather than from the Mesopotamians. [2]

An Assyrian-language inscription on a fortification near the fortress of Tušpa mentions King Sarduri I of Urartu as a builder of a wall and a holder of the title King of Kings; [20]

This is the inscription of king Sarduri, son of the great king Lutipri, the powerful king who does not fear to fight, the amazing shepherd, the king who ruled the rebels. I am Sarduri, son of Lutipri, the king of kings and the king who received the tribute of all the kings. Sarduri, son of Lutipri, says: I brought these stone blocks from the city of Alniunu. I built this wall.

— Sarduri I of Urartu

Iran

Achaemenid usage

Xerxes the Great of the Achaemenid Empire referred to himself as the great king, the king of kings, the king of the provinces with many languages, the king of this great earth far and near, son of king Darius the Achaemenian. National Meusem Darafsh 37.JPG
Xerxes the Great of the Achaemenid Empire referred to himself as the great king, the king of kings, the king of the provinces with many languages, the king of this great earth far and near, son of king Darius the Achaemenian.

The Achaemenid Empire, established in 550 BC after the fall of the Median Empire, rapidly expanded over the course of the sixth century BC. Asia Minor and the Lydian Kingdom were conquered in 546 BC, the Neo-Babylonian Empire in 539 BC, Egypt in 525 BC and the Indus River region in 513 BC. The Achaemenids employed satrapal administration, which became a guarantee of success due to its flexibility and the tolerance of the Achaemenid kings for more-or-less autonomous vassals. The system also had its problems; though some regions became nearly completely autonomous without any fighting (such as Lycia and Cilicia), other regions saw repeated attempts at rebellion and secession. [21] Egypt was a particularly prominent example, frequently rebelling against Achaemenid authority and attempting to crown their own Pharaohs. Though it was eventually defeated, the Great Satraps' Revolt of 366–360 BC showed the growing structural problems within the Empire. [22]

The Achaemenid Kings used a variety of different titles, prominently Great King and King of Countries, but perhaps the most prominent title was that of King of Kings (rendered Xšāyaθiya Xšāyaθiyānām in Old Persian), [2] recorded for every Achaemenid king. The full titulature of the king Darius I was "great king, king of kings, king in Persia, king of the countries, Hystaspes' son, Arsames' grandson, an Achaemenid". [23] [24] An inscription in the Armenian city of Van by Xerxes I reads; [25]

I am Xerxes, the great king, the king of kings, the king of the provinces with many tongues, the king of this great earth far and near, son of king Darius the Achaemenian.

— Xerxes I of Persia

Parthian and Sasanian usage

Mithridates I of Parthia (r. 171-132 BC) was the first post-Achaemenid Iranian king to use the title of King of Kings. Beginning with the reign of his nephew Mithridates II (r. 124-88 BC), the title remained in consistent usage until the fall of the Sasanian Empire in 651 AD. MithridatesIParthiaCoinHistoryofIran.jpg
Mithridates I of Parthia (r. 171–132 BC) was the first post-Achaemenid Iranian king to use the title of King of Kings. Beginning with the reign of his nephew Mithridates II (r. 124–88 BC), the title remained in consistent usage until the fall of the Sasanian Empire in 651 AD.

The standard royal title of the Arsacid (Parthian) kings while in Babylon was Aršaka šarru ("Arsacid king"), King of Kings (recorded as šar šarrāni by contemporary Babylonians) [26] was adopted first by Mithridates I (r. 171–132 BC), though he used it infrequently. [27] [28] The title first began being consistently used by Mithridates I's nephew, Mithridates II, who after adopting it in 111 BC used it extensively, even including it in his coinage (as the Greek BAΣIΛEΥΣ BAΣIΛEΩN) [4] until 91 BC. [29] It is possible that Mithridates II's, and his successors', use of the title was not a revival of the old Achaemenid imperial title (since it was not used until almost a decade after Mithridates II's own conquest of Mesopotamia) but actually stemmed from Babylonian scribes who accorded the imperial title of their own ancestors onto the Parthian kings. [30] Regardless of how he came to acquire the title, Mithridates II did undertake conscious steps to be seen as an heir to and restorer of Achaemenid traditions, introducing a crown as the customary headgear on Parthian coins and undertaking several campaigns westwards into former Achaemenid lands. [4]

The title was rendered as šāhān šāh in Middle Persian and Parthian and remained in consistent use until the ruling Arsacids were supplanted by the Sasanian dynasty of Ardashir I, creating the Sasanian Empire. Ardashir himself used a new variant of the title, introducing "Shahanshah of the Iranians" (Middle Persian: šāhān šāh ī ērān). Ardashir's successor Shapur I introduced another variant; "Shahanshah of the Iranians and non-Iranians" (Middle Persian: šāhān šāh ī ērān ud anērān), possibly only assumed after Shapur's victories against the Roman Empire (which resulted in the incorporation of new non-Iranian lands into the empire). This variant, Shahanshah of Iranians and non-Iranians, appear on the coinage of all later Sasanian kings. [3] The final Shahanshah of the Sasanian Empire was Yazdegerd III (r. 632–651 AD). His reign ended with the defeat and conquest of Persia by the Rashidun Caliphate, ending the last pre-Islamic Iranian Empire. [31] The defeat of Yazdegerd and the fall of the Sasanian Empire was a blow to the national sentiment of the Iranians, which was slow to recover. Although attempts were made at restoring the Sasanian Empire, even with Chinese help, these attempts failed and the descendants of Yazdegerd faded into obscurity. [32] The title Shahanshah was criticized by later Muslims, associating it with the Zoroastrian faith and referring to it as "impious". [33]

Buyid revival

Panah Khusraw, better known by his laqab 'Adud al-Dawla, revived the title of Shahanshah in Iran in the year 978 AD, more than three centuries after the fall of the Sasanian Empire. Adud al-Dawla medallion.jpg
Panāh Khusraw, better known by his laqab 'Adud al-Dawla, revived the title of Shahanshah in Iran in the year 978 AD, more than three centuries after the fall of the Sasanian Empire.

Following the fall of the Sasanian Empire, Iran was part of the early caliphates. From the 9th century on, parts of Iran were ruled by a series of relatively short-lived Muslim Iranian dynasties; including the Samanids and Saffarids. Although Iranian resentment against the Abbasid Caliphate was common, the resentment materialized as religious and political movements combining old Iranian traditions with new Arabic ones rather than as full-scale revolts. The new dynasties do not appear to have had any interest in re-establishing the empire of the old Shahanshahs, they at no point seriously questioned the suzerainty of the Caliphs and actively promoted Arabic culture. Though the Samanids and the Saffarids also actively promoted the revival of the Persian language, the Samanids remained loyal supporters of the Abbasids and the Saffarids, despite at times being in open rebellion, did not revive any of the old Iranian political structures. [34]

The Shi'a Buyid dynasty, of Iranian Daylamite origin, came to power in 934 AD through most of the old Iranian heartland. In contrast to earlier dynasties, ruled by emirs and wanting to appease the powerful ruling Abbasid caliphs, the Buyids consciously revived old symbols and practices of the Sasanian Empire. [35] The region of Daylam had resisted the Caliphate since the fall of the Sasanian Empire, attempts at restoring a native Iranian rule built on Iranian traditions had been many, though unsuccessful. Asfar ibn Shiruya, a Zoroastrian and Iranian nationalist, rebelled against the Samanids in 928 AD, intending to put a crown on himself, set up a throne of gold and make war on the Caliph. More prominently, Mardavij, who founded the Ziyarid dynasty, was also Zoroastrian and actively aspired to restore the old empire. He was quoted as promising to destroy the empire of the Arabs and restore the Iranian empire and had a crown identical to the one worn by the Sasanian Khosrow I made for himself. [36] At the time he was murdered by his own Turkic troops, Mardavij was planning a campaign towards Baghdad, the Abbasid capital. Subsequent Ziyarid rulers were Muslim and made no similar attempts. [37]

After the death of Mardavij, many of his troops entered into the service of the founder of the Buyid dynasty, Imad al-Dawla. [37] Finally, the Buyid Emir Panāh Khusraw, better known by his laqab (honorific name) of 'Adud al-Dawla , proclaimed himself Shahanshah after defeating rebellious relatives and becoming the sole ruler of the Buyid dynasty in 978 AD. [n 2] Those of his successors that likewise exercised full control over all the Buyid emirates would also style themselves as Shahanshah. [38] [39]

During times of Buyid infighting, the title became a matter of importance. When a significant portion of Firuz Khusrau's (laqab Jalal al-Dawla ) army rebelled in the 1040s and wished to enthrone the other Buyid Emir Abu Kalijar as ruler over the lands of the entire dynasty, they minted coins in his name with one side bearing the name of the ruling Caliph (Al-Qa'im) and the other side bearing the inscription "al-Malik al-Adil Shahanshah". [40] When discussing peace terms, Abu Kalijar in turn addressed Jalal in a letter with the title Shahanshah. [41]

When the struggle between Abu Kalijar and Jalal al-Dawla resumed, Jalal, wanting to assert his superiority over Kalijar, made a formal application to Caliph Al-Qa'im for the usage of the title Shahanshah, the first Buyid ruler to do so. It can be assumed that the Caliph agreed (since the title was later used), but its usage by Jalal in a mosque caused outcry at its impious character. [33] Following this, the matter was raised to a body of jurists assembled by the Caliph. Though some dissented, the body as a whole ruled that the usage of al-Malik al-Adil Shahanshah was lawful. [42]

Hellenic usage

Although the Hellenic Seleucid rulers frequently assumed old Persian titles and honors, the usurper Timarchus is one of few concrete examples of a Seleucid ruler using the title "King of Kings". Houghton 1235 Timarchus.jpg
Although the Hellenic Seleucid rulers frequently assumed old Persian titles and honors, the usurper Timarchus is one of few concrete examples of a Seleucid ruler using the title "King of Kings".

Alexander the Great's conquests ended the Achaemenid Empire and the subsequent division of Alexander's own empire resulted in the Seleucid dynasty inheriting the lands formerly associated with the Achaemenid dynasty. Although Alexander himself did not employ any of the old Persian royal titles, instead using his own new title "King of Asia" (βασιλεὺς τῆς Ἀσίας), [43] the monarchs of the Seleucid Empire more and more aligned themselves to the Persian political system. The official title of most of the Seleucid kings was "Great King", which like "King of Kings", a title of Assyrian origin, was frequently used by the Achaemenid rulers and was intended to demonstrate the supremacy of its holder over other rulers. "Great King" is prominently attested for both Antiochus I (r. 281–261 BC) in the Borsippa Cylinder and for Antiochus III the Great (r. 222–187 BC) throughout his rule. [44]

In the late Seleucid Empire, "King of Kings" even saw a revival, despite the fact that the territory controlled by the Empire was significantly smaller than it had been during the reigns of the early Seleucid kings. The title was evidently quite well known to be associated with the Seleucid king, the usurper Timarchus (active 163–160 BC) called himself "King of Kings" and the title was discussed in sources from outside the empire as well. [45] Some non-Seleucid rulers even assumed the title for themselves, notably in Pontus (especially prominently used under Mithridates VI Eupator). [45] [46] Pharnaces II had appeared as King of Kings in inscriptions and royal coins, and Mithridates Eupator had appeared as King of Kings in an inscription. [47]

It is possible that the Seleucid usage indicates that the title no longer implied complete vassalization of other kings but instead a recognition of suzerainty (since the Seleucids were rapidly losing the loyalty of their vassals at the time). [45]

Armenia

The King of Kings Tigranes the Great of Armenia with four vassal Kings surrounding him Tigranes four Kings.jpg
The King of Kings Tigranes the Great of Armenia with four vassal Kings surrounding him

After the Parthian Empire under Mithridates II defeated Armenia in 105 BC, the heir to the Armenian throne, Tigranes, was taken hostage and kept at the Parthian court until he bought his freedom in 95 BC (by handing over "seventy valleys" in Atropatene) and assumed the Armenian throne. [48] Tigranes ruled, for a short time in the first century BC, the strongest empire in the Middle East which he had built himself. After conquering Syria in 83 BC, Tigranes assumed the title King of Kings. [49] The Armenian kings of the Bagratuni dynasty from the reign of Ashot III 953–977 AD to the dynasty's end in 1064 AD revived the title, rendering it as the Persian Shahanshah. [50]

Georgia

King of Kings was revived in the Kingdom of Georgia by King David IV (r. 1089–1125 AD), rendered as mepet mepe in Georgian. All subsequent Georgian monarchs, such as Tamar the Great, used the title to describe their rule over all Georgian principalities, vassals and tributaries. Their use of the title probably derived from the ancient Persian title. [51] [52]

Palmyra

After a successful campaign against the Sasanian Empire in 262 AD, which restored Roman control to territories that had been lost to the Shahanshah Shapur I, the ruler of the city of Palmyra, Odaenathus, founded the Palmyrene kingdom. Though a Roman vassal, Odaenathus assumed the title Mlk Mlk dy Mdnh (King of Kings and Corrector of the East). Odaenathus son, Herodianus (Hairan I) was acclaimed as his co-monarch, also given the title King of Kings. [53] [54] Usage of the title was probably justified through proclaiming the Palmyrene kingdom as the legitimate successor state of the Hellenic Seleucid empire, which had controlled roughly the same territories near its end. Herodianus was crowned at Antioch, which had been the final Seleucid capital. [54]

Though the same title was used by Odaenathus second son and successor following the deaths of both Odaenathus and Herodianus, Vaballathus and his mother Zenobia soon relinquished it, instead opting for the Roman Augustus ("Emperor") and Augusta ("Empress") respectively. [55]

Ethiopia

The title King of Kings was used by the rulers of the Aksumite Kingdom since the reign Sembrouthes c. 250 AD. [56] The rulers of the Ethiopian Empire, which existed from 1270 to 1974 AD, also used the title of Nəgusä Nägäst, sometimes translated to "King of the Kingdom", but most often equated to "King of Kings" and officially translated to Emperor. Though the Ethiopian Emperors had been literal "Kings of Kings" for the duration of the Empire's history, with regional lords using the title of Nəgus ("king"), this practice was ended by Haile Selassie (r. 1930–1974 AD), who somewhat paradoxically still retained the use of Nəgusä Nägäst. [6]

Champa

From the 7th century to 15th century, grand rulers of Chamic-speaking confederation of Champa, which existed from 3rd century AD to 1832 in present-day Central Vietnam, employed titles raja-di-raja (king of kings) and pu po tana raya (king of kings). However, some, such as Vikrantavarman II, held the title of maharajadhiraja (great king of kings) instead of raja-di-raja. The early kings of Champa before decentralization referred themselves by several different titles such as mahārāja (great king), e.g. Bhadravarman I (r.380–413), or campāpr̥thivībhuj (lord of the land of Champa) used by Kandarpadharma (r. 629–640).

Ptolemaic Kingdom

Caesarion was proclaimed "King of Kings" in the Donations of Alexandria. [57]

Feminine forms and usages

The feminine form of "King of Kings" is "Queen of Queens", but some female monarchs assumed the title "Queen of Kings", while others simply used the masculine title "King of Kings".

King of Kings

Queen of Kings

Queen of Queens

In religion

Judaism

In Judaism, Melech Malchei HaMelachim ("the King of Kings of Kings") came to be used as a name of God, using the double superlative to put the title one step above the royal title of the Babylonian and Persian kings referred to in the Bible. [65]

Christianity

"Christ as King of Kings". A Russian icon from Murom (1690). Christ tsar.jpg
"Christ as King of Kings". A Russian icon from Murom (1690).

"King of Kings" (βασιλεὺς τῶν βασιλευόντων) is used in reference to Jesus Christ in the New Testament: once in the First Epistle to Timothy (6:15) and twice in the Book of Revelation (17:14, 19:11–16); [66]

... which He will bring about at the proper time—He who is the blessed and only Sovereign, the King of kings and Lord of lords, ...

— First Epistle to Timothy 6:15

"These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful."

— Book of Revelation 17:14

And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. ... And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS."

— Book of Revelation 19:11–12, 16

Some Christian realms (Georgia, Armenia and Ethiopia) employed the title and it was part of the motto of the Byzantine Emperors of the Palaiologan period, Βασιλεὺς Βασιλέων Βασιλεύων Βασιλευόντων (Basileus Basileōn, Basileuōn Basileuontōn, literally "King of Kings, ruling over those who rule"). [67] In the Byzantine Empire the word Βασιλεὺς (Basileus), which had meant "king" in ancient times had taken up the meaning of "emperor" instead. Byzantine rulers translated "Basileus" into "Imperator" when using Latin and called other kings rēx or rēgas (ρήξ, ρήγας), hellenized forms of the Latin title rex . [68] [69] As such, Βασιλεὺς Βασιλέων in the Byzantine Empire would have meant "Emperor of Emperors". The Byzantine rulers only accorded the title of Basileus onto two foreign rulers they considered to be their equals, the Kings of Axum and the Shahanshahs of the Sasanian Empire, leading to "King of Kings" being equated to the rank of "Emperor" in the view of the West. [70]

Islam

Following the fall of the Sasanian Empire in 651 AD, the title of Shahanshah was sternly criticized in the Muslim world. It was problematic enough that the adoption of Shahanshah by the Muslim Buyid dynasty in Persia required a body of jurists to agree on its lawfulness [42] and the title itself (both as King of Kings and as the Persian variant Shahanshah) is condemned in Sunni hadith, a prominent example being Sahih al-Bukhari Book 73 Hadiths 224 and 225; [71] [72]

Allah's Apostle said, "The most awful name in Allah's sight on the Day of Resurrection, will be (that of) a man calling himself Malik Al-Amlak (the king of kings)."

— Sahih al-Bukhari Book 73 Hadith 224

The Prophet said, "The most awful (meanest) name in Allah's sight." Sufyan said more than once, "The most awful (meanest) name in Allah's sight is (that of) a man calling himself king of kings." Sufyan said, "Somebody else (i.e. other than Abu Az-Zinad, a sub-narrator) says: What is meant by 'King of Kings' is 'Shahanshah."

— Sahih al-Bukhari Book 73 Hadith 225

The condemnation of the title within the Islamic world may stem from that the concept of God alone being king had been prominent in early Islam. Opposing worldly kingship, the use of "King of Kings" was deemed obnoxious and blasphemous. [32]

Modern usage

Iran

After the end of the Buyid dynasty in 1062, the title of Shahanshah was used intermittently by rulers of Iran until the modern era. The title, rendered as Shahinshah, is used on some of the coins of Alp Arslan (r. 1063–1072), the second sultan of the Seljuk Empire. [73]

The title was adopted by Ismail I (r. 1501–1524), the founder of the Safavid dynasty. Upon his capture of Tabriz in 1501, Ismail proclaimed himself the Shāh of Iran and the Shahanshah of Iran. [74] The term šāhanšāh-e Irān, King of Kings of Iran, is richly attested for the Safavid period and for the preceding Timurid period (when it was not in use). [75] Nader Shah, founder of the later Afsharid Dynasty, assumed the title šāhanšāh in 1739 to emphasize his superiority over Muhammad Shah of the Mughal Empire in India. [76]

The title Shahanshah is also attested for Fath-Ali Shah Qajar of the Qajar dynasty (r. 1797–1834). Fath-Ali's reign was noted for its pomp and elaborate court protocol. [77] An 1813/1814 portrait of Fath-Ali contains a poem with the title; "Is this a portrait of a shahanshah, inhabitant of the skies / Or is it the rising of the sun and the image of the moon?". [78]

The Qajar dynasty was overthrown in 1925, replaced by the Pahlavi dynasty. Both reigning members of this dynasty, Reza Shah Pahlavi (r. 1925–1941) and Mohammad Reza Pahlavi (r. 1941–1979), before they too were overthrown as part of the Iranian revolution in 1979, used the title of Shahanshah. [79] Although Mohammad Reza Pahlavi had reigned as Shah for twenty-six years by then, he only took the title of Shahanshah on 26 October 1967 in a lavish coronation ceremony held in Tehran. He said that he chose to wait until this moment to assume the title because in his own opinion he "did not deserve it" up until then; he is also recorded as saying that there was "no honour in being Emperor of a poor country" (which he viewed Iran as being until that time). [80] The current head of the exiled house of Pahlavi, Reza Pahlavi II, symbolically declared himself Shahanshah at the age of 21 after the death of his father in 1980. [81]

Libya

In 2008, the Libyan leader Muammar Gaddafi was bestowed with the title of "King of Kings" after a gathering of more than 200 African tribal kings and chiefs endorsed his use of the title on 28 August that year, stating that "We have decided to recognise our brotherly leader as the 'king of kings, sultans, princes, sheikhs and mayors of Africa". At the meeting, held in the city of Benghazi, Gaddafi was given gifts including a throne, an 18th-century Qur'an, traditional outfits and ostrich eggs. At the same meeting, Gaddafi urged his guests to put pressure on their own governments and speed the process of moving towards a unified African continent. Gaddafi told those that attended the meeting that "We want an African military to defend Africa, we want a single African currency, we want one African passport to travel within Africa". [82] [83] The meeting was later referred to as a "bizarre ceremony" in international media. [84]

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Arsaces I was the first king of Parthia, ruling from 247 BC to 217 BC, as well as the founder and eponym of the Arsacid dynasty of Parthia. The leader of the Parni, one of the three tribes of the Dahae confederacy, Arsaces founded his dynasty in the mid-3rd century BC when he conquered the satrapy of Parthia from Andragoras, who had rebelled against the Seleucid Empire. He spent the rest of his reign consolidating his rule in the region, and successfully stopped the Seleucid efforts to reconquer Parthia. Due to Arsaces' achievements, he became a popular figure amongst the Arsacid monarchs, who used his name as a royal honorific. By the time of his death, Arsaces had laid the foundations of a strong state, which would eventually transform into an empire under his great-grandnephew, Mithridates I, who assumed the ancient Near Eastern royal title of King of Kings. Arsaces was succeeded by his son Arsaces II.

<span class="mw-page-title-main">Mithridates I of Parthia</span> King of Kings, Arsaces, Philhellene

Mithridates I, also known as Mithridates I the Great, was king of the Parthian Empire from 165 BC to 132 BC. During his reign, Parthia was transformed from a small kingdom into a major political power in the Ancient East as a result of his conquests. He first conquered Aria, Margiana and western Bactria from the Greco-Bactrians sometime in 163–155 BC, and then waged war with the Seleucid Empire, conquering Media and Atropatene in 148/7 BC. In 141 BC, he conquered Babylonia and held an official investiture ceremony in Seleucia. The kingdoms of Elymais and Characene shortly afterwards became Parthian vassals. In c. 140 BC, while Mithridates was fighting the nomadic Saka in the east, the Seleucid king Demetrius II Nicator attempted to regain the lost territories; initially successful, he was defeated and captured in 138 BC, and shortly afterwards sent to one of Mithridates I's palaces in Hyrcania. Mithridates I then punished Elymais for aiding Demetrius, and made Persis a Parthian vassal.

<span class="mw-page-title-main">Buyid dynasty</span> Shia Iranian dynasty in Iran and Iraq (934–1062)

The Buyid dynasty, also spelled Buwayhid, was a Zaydi and, later, Twelver Shia dynasty of Daylamite origin, which mainly ruled over central and southern Iran and Iraq from 934 to 1062. Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the "Iranian Intermezzo".

<span class="mw-page-title-main">Ardashir I</span> Founder of the Sassanid Empire (180–242)

Ardashir I, also known as Ardashir the Unifier, was the founder of the Persian Sasanian Empire. He was also Ardashir V of the Kings of Persis, until he founded the new empire. After defeating the last Parthian shahanshah Artabanus IV on the Hormozdgan plain in 224, he overthrew the Arsacid dynasty and established the Sasanian dynasty. Afterwards, Ardashir called himself "shahanshah" and began conquering the land that he called Iran.

<span class="mw-page-title-main">Persis</span> Region in southwestern Iran

Persis, also called Persia proper, is the Fars region, located to the southwest of modern-day Iran, now a province. The Persians are thought to have initially migrated either from Central Asia or, more probably, from the north through the Caucasus. They would then have migrated to the current region of Persis in the early 1st millennium BC. The country name Persia was derived directly from the Old Persian Parsa.

Great king, and the equivalent in many languages, refers to historical titles of certain monarchs, suggesting an elevated status among the host of kings and princes.

<span class="mw-page-title-main">Artabanus I of Parthia</span> Great King, Arsaces, Philhellene

Artabanus I, incorrectly known in older scholarship as Artabanus II, was king of the Parthian Empire, ruling briefly from c. 127 to 124/3 BC. His short reign ended abruptly when he died during a battle against the Yuezhi in the east. He was succeeded by his son Mithridates II.

<span class="mw-page-title-main">Istakhr</span> Ancient city in Fars Province, modern Iran

Istakhr was an ancient city in Fars province, five kilometres north of Persepolis in southwestern Iran. It flourished as the capital of the Persian Frataraka governors and Kings of Persis from the third century BC to the early 3rd century AD. It reached its apex under the Sasanian Empire, and was the hometown of the Sasanian dynasty. Istakhr briefly served as the first capital of the Sasanian Empire from 224 to 226 AD and then as principal city, region, and religious centre of the Sasanian province of Pars.

<span class="mw-page-title-main">Orodes I of Parthia</span> Great King, Arsaces

Orodes I, was king of the Parthian Empire from 80 to 75 BC. He was the son and heir of Gotarzes I. His reign is relatively obscure. His throne may have been usurped in 87–80 BC by his supposed uncle Mithridates III, however, this has found little support in scholarship. Of his military activities, it is known that Orodes I re-established Parthian rule in Elymais in 78 BC, which had been independent since 81/80 BC. Orodes I later lost the throne to the aged Parthian prince Sinatruces, who belonged to a different branch of the royal Arsacid family.

The Orontid dynasty, also known as the Eruandids or Eruandunis, ruled the Satrapy of Armenia until 330 BC and the Kingdom of Armenia from 321 BC to 200 BC. The Orontids ruled first as client kings or satraps of the Achaemenid Empire and after the collapse of the Achaemenid Empire established an independent kingdom. Later, a branch of the Orontids ruled as kings of Sophene and Commagene. They are the first of the three royal dynasties that successively ruled the antiquity-era Kingdom of Armenia.

<span class="mw-page-title-main">Parthian Empire</span> Iranian empire (247 BC–224 AD)

The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power centered in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce.

<span class="mw-page-title-main">Commagene</span> Anatolian kingdom (163 BC – 72 AD)

Commagene was an ancient Greco-Iranian kingdom ruled by a Hellenized branch of the Iranian Orontid dynasty that had ruled over Armenia. The kingdom was located in and around the ancient city of Samosata, which served as its capital. The Iron Age name of Samosata, Kummuh, probably gives its name to Commagene.

<span class="mw-page-title-main">Parthia</span> Historical region located in northeastern Iran

Parthia is a historical region located in northeastern Greater Iran. It was conquered and subjugated by the empire of the Medes during the 7th century BC, was incorporated into the subsequent Achaemenid Empire under Cyrus the Great in the 6th century BC, and formed part of the Hellenistic Seleucid Empire after the 4th-century BC conquests of Alexander the Great. The region later served as the political and cultural base of the Eastern Iranian Parni people and Arsacid dynasty, rulers of the Parthian Empire. The Sasanian Empire, the last state of pre-Islamic Iran, also held the region and maintained the seven Parthian clans as part of their feudal aristocracy.

Lists of ancient kings are organized by region and peoples, and include kings recorded in ancient history and in mythology.

<span class="mw-page-title-main">Kingdom of Cappadocia</span> Ancient Iranian kingdom in Asia Minor

Cappadocia was a Hellenistic-era Iranian kingdom centered in the historical region of Cappadocia in Asia Minor. It developed from the former Achaemenid satrapy of Cappadocia, and it was founded by its last satrap, Ariarathes. Throughout its history, it was ruled by three families in succession; the House of Ariarathes (331–96 BC), the House of Ariobarzanes (96–36 BC), and lastly that of Archelaus (36 BC–17 AD). In 17 AD, following the death of Archelaus, during the reign of Roman emperor Tiberius (14–37 AD), the kingdom was incorporated as a Roman province.

<span class="mw-page-title-main">Frataraka</span> Ancient noble rank of Persia

Frataraka is an ancient Persian title, interpreted variously as “leader, governor, forerunner”. It is an epithet or title of a series of rulers in Persis from 3rd to mid 2nd century BC, or alternatively between 295 and 220 BC, at the time of the Seleucid Empire, prior to the Parthian conquest of West Asia and Iran. Studies of frataraka coins are important to historians of this period.

<span class="mw-page-title-main">Kings of Persis</span> Persian kings who were vassals to the Parthians until they formed the Sasanian Empire

The Kings of Persis, also known as the Darayanids, were a series of Persian kings, who ruled the region of Persis in southwestern Iran, from the 2nd century BCE to 224 CE. They ruled as vassal kings of the Parthian Empire, until they toppled them and established the Sasanian Empire. They effectively formed some Persian dynastic continuity between the Achaemenid Empire and the Sasanian Empire.

References

Annotations

  1. ↑ Akkadian: šar šarrāni; [1] Hebrew: מֶלֶךְ מְלָכִים, romanized: melek mĕlakîm; Old Persian: Xšāyaθiya Xšāyaθiyānām; [2] Middle Persian: šāhān šāh; [3] Modern Persian: شاهنشاه, romanized: Šâhanšâh; Greek: Βασιλεὺς Βασιλέων, translit.  Basileùs Basiléōn; [4] Armenian: արքայից արքա, romanized: ark'ayits ark'a; Sanskrit: महाराजाधिराज, romanized: Mahārājadhirāja; Georgian :მეფეთ მეფე, Mepet mepe; [5] Ge'ez: ንጉሠ ነገሥት, romanized: Nəgusä Nägäst [6]
  2. ↑ Though the title being revived by 'Adud al-Dawla is the most common view, some scant evidence suggests that it may have been assumed by Buyid rulers even earlier, possibly by Dawla's father Rukn al-Dawla or uncle Imad al-Dawla. [34]

Citations

  1. 1 2 Handy 1994, p. 112.
  2. 1 2 3 4 5 King of kings in Media and Urartu.
  3. 1 2 Yücel 2017, pp. 331–344.
  4. 1 2 3 Olbrycht 2009, p. 165.
  5. ↑ Pinkerton 1811, p. 124.
  6. 1 2 Dejene 2007, p. 539.
  7. ↑ Yarshater 1989.
  8. ↑ Pasricha 1998, p. 11. "In Sanskrit, 'Chakravarti' means the King of Kings."
  9. ↑ Atikal & Parthasarathy (tr.) 2004, p. 342.
  10. ↑ Mookerji 1914, p. 71.
  11. ↑ Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. p. 485. ISBN   978-81-317-1677-9.
  12. ↑ André Wink (2002). Al-Hind: Early medieval India and the expansion of Islam, 7th-11th centuries. BRILL. p. 284. ISBN   978-0-391-04173-8.
  13. ↑ Singh, U. B. (1998). Administrative System in India: Vedic Age to 1947. APH Publishing. pp. 66–72. ISBN   978-81-7024-928-3.
  14. ↑ Patil, Madhao P. (1999). Court Life Under the Vijayanagar Rulers. B.R. Publishing Corporation. p. 200. ISBN   978-81-7646-094-1.
  15. ↑ Curtis, Vesta Sarkhosh; Stewart, Sarah, eds. (24 March 2010). The Age of the Parthians. Bloomsbury Publishing. p. 15. ISBN   978-0-85771-018-5.
  16. ↑ Karlsson 2017, p. 7.
  17. ↑ Karlsson 2017, p. 10.
  18. ↑ Oshima 2017, p. 655.
  19. ↑ Levin 2002, p. 362.
  20. ↑ Tušpa (Van).
  21. ↑ Engels 2011, p. 20.
  22. ↑ Engels 2011, p. 21.
  23. ↑ DARIUS iv. Darius II.
  24. ↑ Achaemenid Dynasty.
  25. ↑ Cartwright 2018.
  26. ↑ Simonetta 1966, p. 18.
  27. ↑ Daryaee 2012, p. 179.
  28. ↑ Schippmann 1986, pp. 525–536.
  29. ↑ Shayegan 2011, p. 43.
  30. ↑ Shayegan 2011, p. 44.
  31. ↑ Kia 2016, pp. 284–285.
  32. 1 2 Madelung 1969, p. 84.
  33. 1 2 Amedroz 1905, p. 397.
  34. 1 2 Madelung 1969, p. 85.
  35. ↑ Goldschmidt 2002, p. 87.
  36. ↑ Madelung 1969, p. 86.
  37. 1 2 Madelung 1969, p. 87.
  38. ↑ Clawson & Rubin 2005, p. 19.
  39. ↑ Kabir 1964, p. 240.
  40. ↑ Amedroz 1905, p. 395.
  41. ↑ Amedroz 1905, p. 396.
  42. 1 2 Amedroz 1905, p. 398.
  43. ↑ Fredricksmeyer 2000, pp. 136–166.
  44. ↑ Engels 2011, p. 27.
  45. 1 2 3 Engels 2011, p. 28.
  46. ↑ Kotansky 1994, p. 181.
  47. ↑ Pastor, Luis Ballesteros (1 January 2017). "Pharnaces II and his Title "King of Kings"". Ancient West and East.
  48. ↑ Strabo, Geography.
  49. ↑ Olbrycht 2009, p. 178.
  50. ↑ Greenwood 2011, p. 52.
  51. ↑ Dzagnidze 2018.
  52. ↑ Vashalomidze 2007, p. 151.
  53. ↑ Hartmann 2001, pp.  149, 176, 178.
  54. 1 2 Andrade 2013, p.  333.
  55. ↑ Ando 2012, p.  210.
  56. ↑ Kobishchanov 1979, p. 195.
  57. 1 2 Cassius Dio, Roman History, Book 49
  58. ↑ Eraly, Abraham (2011). The First Spring: The Golden Age of India. Penguin Books India. p. 368. ISBN   978-0-670-08478-4. the queen Ballamahadevi of the Alupa dynasty in southern Karnataka ruled for many years with the masculine title Maharajadhiraja.
  59. ↑ Sahu, N. K. (1981). History of Orissa. Nalanda. p. 125. Tribhubana-mahadevi III, like her predecessor Prthvimahadevi, assumed imperial titles of Parama-bhattarika, Maharajadhiraja Paramesvari.
  60. ↑ Sahu, N. K. (1981). History of Orissa. Nalanda. p. 126. Dandimahadevi assumed imperial title of Parama-mahesvari, Parama-bhattarika, Maharajadhiraja Paramesvari.
  61. ↑ Sahu, N. K. (1981). History of Orissa. Nalanda. p. 126. She issued the Angul charter and Taltali charter both of which are undated. The first was issued during the reign of her husband and there she is described simply as Sri Dharma-mahadevi without any royal title. In Taltali plate, she is described as Parama-bhattarika-Maharajadhiraja Paramesvari.
  62. ↑ Rayfield, Donald (15 February 2013). Edge of Empires: A History of Georgia. Reaktion Books. p. 109. ISBN   978-1-78023-070-2. Despite Tamar's resistance, the marriage was celebrated immediately: luri was declared king (mepe), but Tamar as mepeta-mepe, dedopalta-dedopali (king of kings, queen of queens) remained the ruling monarch.
  63. ↑ Rapp, Stephen H. (1997). Imagining History at the Crossroads: Persia, Byzantium, and the Architects of the Written Georgian Past. Vol. 2. University of Michigan. p. 577. ISBN   9780591308280.
  64. ↑ Jost Gippert (ed.). "Gelati Academy of Sciences: The Fresco of the Royal Donators". The Armazi Project. Retrieved 2023-09-28.
  65. ↑ Gluck 2010, p. 78.
  66. ↑ Jesus As King Of Kings.
  67. ↑ Atlagić 1997, p. 2.
  68. ↑ Kazhdan 1991, p. 264.
  69. ↑ Morrisson 2013, p. 72.
  70. ↑ Chrysos 1978, p. 42.
  71. ↑ Sahih al-Bukhari Book 73 Hadith 224.
  72. ↑ Sahih al-Bukhari Book 73 Hadith 225.
  73. ↑ CNG, 208. Lot:462.
  74. ↑ Lenczowski 1978, p. 79.
  75. ↑ Iranian Identity.
  76. ↑ NĀDER SHAH.
  77. ↑ The Court of Fath 'Ali Shah at the Nowrooz Salaam Ceremony.
  78. ↑ Portrait of Fath Ali Shah Seated.
  79. ↑ Saikal & Schnabel 2003, p. 9.
  80. ↑ National Geographic Magazine, p. 9.
  81. ↑ Goodspeed 2010.
  82. ↑ Gaddafi named 'king of kings'.
  83. ↑ Gaddafi: Africa's 'king of kings'.
  84. ↑ Adebajo 2011.

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