The development of LGBT culture in Philadelphia can be traced back to the early 20th century. It exists in current times as a dynamic, diverse, and philanthropically active culture with establishments and events held to promote LGBT culture and rights in Philadelphia and beyond.
The Philadelphia LGBT community has roots as far back as the 1930s and 1940s. Early gay networks would meet privately at underground house parties and other private venues within Center City, West Philadelphia, and Germantown. [1] In tandem with the substantial post-WWII expansion of American suburbia, which resulted in white-collar families relocating to the suburbs in significant numbers, Center City had plentiful affordable housing and urban anonymity that allowed the LGBT culture to meet hidden from public view. [2]
By the 1950s, a jazz, espresso, and beatnik culture was stirring things up around Rittenhouse Square and in coffee houses on Sansom Street, creating a niche for the city's gay community.
In the mid-20th century, conflicts between homosexual and heterosexual communities were common within Center City neighborhoods. Gays and lesbians were found commonly living around Rittenhouse Square and saw Rittenhouse Square Park as a safety zone for camaraderie. Gay men used the park as a place to find other men. Hippies and pre-Stonewall gays were also part of their own groups there. [3]
In 1962, the LGBT culture developing in Philadelphia eventually inspired the first article published in America that recognized a city's gay community and political scene, which was titled "The Furtive Fraternity" and described political limitations the emerging gay community was confronting, was published in Philadelphia magazine. [2]
Also in 1962, the Janus Society was founded in Philadelphia; [4] it is notable as the publisher of Drum magazine, one of the earliest LGBT-interest publications in the United States and most widely circulated in the 1960s, [5] and for its role in organizing many of the nation's earliest LGBT rights demonstrations. [6] The Janus Society takes its name from the Roman two-faced God Janus of beginnings, endings, and doorways. The organization focused on a policy of militant respectability, a strategy demanding respect by showing the public LGBT individuals conforming to heteronormative standards of dress at protests. [5]
Washington Square West, commercially called Midtown Village, is mainly referred to as the Gayborhood by locals. [1] Since the 1920s, this area has been a mecca for fashion and entertainment. During the 1960s, a transition from high-end stage performances and chorus lines into cheap adult entertainment took place. Musical bars on Camac and Quince Streets hosted gay and lesbian clientele but required a fee be paid to Philadelphia mob connections for law enforcement to look the other way. The preservation of these bars around 13th and Locust Streets, through dealings with the Philadelphia mob, made gay culture appear more closely tied to illegal activity, which drew attention from the authorities. [2]
On April 25, 1965, over 150 people were denied service at Dewey's, a local coffee shop and diner at 219 South 17th Street in Philadelphia, near Rittenhouse Square. Those denied service were variously described at the time as "homosexuals", "masculine women", "feminine men", and "persons wearing non-conformist clothing". Three teenagers reported by Janus Society and Drum to be two males and one female staged what is known as Dewey's sit-ins. After restaurant managers contacted police, the three were arrested. In the process of offering legal support for the teens, local activist and president of the Janus Society, Clark Polak, was also arrested. [7] Demonstrations took place outside the establishment over the next five days with 1500 flyers being distributed by the Janus Society and its supporters. Three people staged a second sit-in on May 2, 1965. The police were again called, but refused to make arrests this time. The Janus Society said the protests were successful in preventing further arrests and the action was deemed “the first sit-in of its kind in the history of the United States” by Drum magazine. [8]
The Annual Reminders were a series of early pickets organized by LGBTQ organizations, which took place annually on July 4 at Independence Hall beginning in 1965 and were among the earliest LGBT demonstrations in the United States. The events were designed to inform and remind the American people that LGBT people did not enjoy basic civil rights protections. The reminders were held each year until 1969, with the final picket taking place shortly after the June 28 Stonewall riot in New York City, which was considered the flashpoint of the modern gay liberation movement. Reminder organizers decided to discontinue the July 4 pickets. Instead, they organized the Christopher Street Liberation Day demonstration held June 28, 1970, to commemorate the anniversary of the riot. [9] In 2005 a historical marker was placed at 6th and Chestnut Streets to commemorate the Annual Reminders. [10]
Philadelphia's first Gay Pride Parade was held in Rittenhouse Square on June 11, 1972, hosted by the Gay Activists Alliance, the Homophile Action League, Radicalesbians and groups from Penn State and Temple University. The route started down Chestnut Street and ended at Independence Park. [11]
This Washington Square West district was selected to undergo gentrification in the mid-1970s and up to one-fifth of the old structures were razed. [2] Shortly after the project began, federal assistance was discontinued and the district's demolished lots sat unoccupied during a long recovery period into the 1990s. Mayor Ed Rendell promoted a new era of gentrification, which helped Washington Square West regain its footing and transform into a healthy, economically viable community by the early 2000s. [2]
However, the lumping together of prostitutes, drug dealers, and homosexuals provoked police raids on gay bars up into the early 1980s. During this time, demonstrations at Independence Hall for gay rights sought to raise the community from an underground and lascivious group into a more unified community and political entity. [2] This same area of the city remains an epicenter for gay culture today. [12]
In 2007, 36 rainbow street signs were mounted throughout intersections within 11th and Broad Streets, formally recognizing the Gayborhood as part of Philadelphia culture. [2]
In 2014, gay transgender man Lou Cutler became the first openly transgender man to be crowned Mr. Gay Philadelphia. [13] In 2020, Philly Leather crowned the contest's first non-binary winner, Mx. Philadelphia Leather Diamond Anthony. [14]
In 2018, a historical marker was placed at 17th and St. James streets to commemorate the Dewey's sit-ins. [15]
In 2021, after organizing PrideDay in June and OutFest in October for 32 years, Philly Pride Presents abruptly dissolved facing community accusations of mismanagement, racism, and transphobia. In the wake, a local group of LGBTQ+ volunteers formed a new group called PHL Pride Collective. [16] [17] [18] [19]
There are additional neighborhoods in Philadelphia with sizeable and/or growing LGBT populations: East Passyunk Crossing has been dubbed by some as the "New Gayborhood," [20] [21] [22] and Mount Airy has a significant number of lesbian households. [23]
GALAEI fights for access, opportunity, sexual empowerment, and economic justice while fighting systemic oppression, structural racism, discrimination, and white supremacy. [24]
The Mazzoni Center, established in 1979, is the only healthcare provider in Philadelphia that operates specifically for the LGBT community. The center's array of HIV/AIDS-related and general health services benefit over 30,000 individuals annually. Community programs are open to the public that include focus groups and outreach programs. Other health care services include HIV and STD testing, food and housing options, mental and behavioral health services, and LGBT legal services. The center seeks to break down cultural insensitivity that LGBT individuals may encounter in mainstream healthcare systems by communicating through knowledgeable health care and preventative services counselors. [25]
Philly AIDS Thrift is a charitable organization founded in 2005. Its goal is to raise money and distribute the proceeds to local organizations involved in the fight against HIV/AIDS. [26] [27]
PHL Pride Collective was formed by LGBTQ+ community members in 2021 following the abrupt dissolvement of Philly Pride Presents following accusations of mismanagement, racism, and transphobia. [16] [17] [18] [19] The Collective is working to reimagine Philly Pride to be more community oriented, more revolutionary, and more in the spirit of LGBTQ+ Pride than ever before.
The William Way LGBT Community Center, founded in 1975, was founded as the Gay and Lesbian Community Center of Philadelphia. It maintains an archive of local and regional LGBT information and culture, curates exhibitions, and offers community support.
A diverse range of gay-friendly businesses and organizations are located within Philadelphia, including bars, nightclubs, performance theaters, shops, health centers, restaurants, and adult theaters. [28] Popular bars and nightclubs include Cockatoo, Level Up Bar and Lounge, Knock Restaurant and Bar, Stir Lounge, Tabu Lounge & Sports Bar, [29] Tavern on Camac, The Bike Stop, UBar, Voyeur, Toast Walnut Bar & Kitchen, and Woody's. [30]
Mayor of Philadelphia John Street was elected in 1999 with the help of LGBT activists. Following his election, Street selected over twelve LGBT persons to work on his mayoral transition team. [31]
The oldest LGBT weekly newspaper is the Philadelphia Gay News, founded in 1976. [32] Its purple vending machines are found in Center City. [33]
The city hosts many LGBT-related events including Equality Forum, Blue Ball, the Philadelphia Trans Health Conference, Pride Parade, and OutFest. [1]
A gay village, also known as a gayborhood, is a geographical area with generally recognized boundaries that is inhabited or frequented by many lesbian, gay, bisexual, transgender, and queer (LGBT) people. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques, and bookstores.
The LGBT community is a loosely defined grouping of lesbian, gay, bisexual, and transgender individuals united by a common culture and social movements. These communities generally celebrate pride, diversity, individuality, and sexuality. LGBT activists and sociologists see LGBT community-building as a counterweight to heterosexism, homophobia, biphobia, transphobia, sexualism, and conformist pressures that exist in the larger society. The term pride or sometimes gay pride expresses the LGBT community's identity and collective strength; pride parades provide both a prime example of the use and a demonstration of the general meaning of the term. The LGBT community is diverse in political affiliation. Not all people who are lesbian, gay, bisexual, or transgender consider themselves part of the LGBT community.
Washington Square West is a neighborhood in Center City, Philadelphia, Pennsylvania, United States. The neighborhood roughly corresponds to the area between 7th and Broad Streets and between Chestnut and South Streets, bordering on the Independence Mall tourist area directly northeast, Market East to the north, Old City and Society Hill to the East, Bella Vista directly south, Hawthorne to the southwest, and mid-town Philadelphia and Rittenhouse Square to the west. The area takes its name from Washington Square, a historic urban park in the northeastern corner of the neighborhood. In addition to being a desirable residential community, it is considered a hip, trendy neighborhood that offers a diverse array of shops, restaurants, and coffee houses. Washington Square West contains many gay-friendly establishments, especially in the gay village area of the neighborhood commonly known as the Gayborhood, which hosts annual events celebrating LGBT culture in Philadelphia, including OutFest.
LGBT culture is a culture shared by lesbian, gay, bisexual, transgender, and queer individuals. It is sometimes referred to as queer culture, while the term gay culture may be used to mean either "LGBT culture" or homosexual culture specifically.
LGBT pride is the promotion of the self-affirmation, dignity, equality, and increased visibility of lesbian, gay, bisexual, and transgender (LGBT) people as a social group. Pride, as opposed to shame and social stigma, is the predominant outlook that bolsters most LGBT rights movements. Pride has lent its name to LGBT-themed organizations, institutes, foundations, book titles, periodicals, a cable TV channel, and the Pride Library.
The William Way LGBT Community Center is a nonprofit organization serving the lesbian, gay, bisexual and transgender population of Philadelphia, Pennsylvania and nearby communities, located at 1315 Spruce Street in Philadelphia in the Gayborhood.
The lesbian, gay, bisexual and transgender (LGBT) community in San Francisco is one of the largest and most prominent LGBT communities in the United States, and is one of the most important in the history of American LGBT rights and activism alongside New York City. The city itself has been described as "the original 'gay-friendly city'". LGBT culture is also active within companies that are based in Silicon Valley, which is located within the southern San Francisco Bay Area.
New York City has been described as the gay capital of the world and the central node of the LGBTQ+ sociopolitical ecosystem, and is home to one of the world's largest LGBTQ populations and the most prominent. Brian Silverman, the author of Frommer's New York City from $90 a Day, wrote the city has "one of the world's largest, loudest, and most powerful LGBT communities", and "Gay and lesbian culture is as much a part of New York's basic identity as yellow cabs, high-rise buildings, and Broadway theatre". LGBT travel guide Queer in the World states, "The fabulosity of Gay New York is unrivaled on Earth, and queer culture seeps into every corner of its five boroughs". LGBT advocate and entertainer Madonna stated metaphorically, "Anyways, not only is New York City the best place in the world because of the queer people here. Let me tell you something, if you can make it here, then you must be queer."
Throughout Dallas–Fort Worth, there is a large lesbian, gay, bisexual, and transgender community. Since 2005, DFW has constituted one of the largest LGBT communities in Texas.
Chicago has long had a gay neighborhood. Beginning in the 1920s there was active homosexual nightlife in Towertown, adjacent to the Water Tower. Increasing rents forced gay-friendly establishments steadily northwards, moving through Old Town and Lincoln Park along Clark Street and on to Boys Town.
Gloria Casarez was an American civil rights leader and LGBT activist in Philadelphia. Casarez served as Philadelphia's first director of lesbian, gay, bisexual and transgender (LGBT) affairs. During her tenure as director, Philadelphia ranked as the number one city nationwide for LGBT equality. Casarez served as the executive director of Gay and Lesbian Latino AIDS Education Initiative (GALAEI) from 1999 to 2008.
Austin, Texas, has one of the most prominent and active LGBT populations in the United States. Austin was acclaimed by The Advocate in 2012 as part of its Gayest Cities in America, and was recognized by Travel and Leisure as one of America's Best Cities for Gay Travel. Much of Austin's gay nightlife scene is clustered around 4th Street. LGBT activism groups Atticus Circle and Equality Texas are headquartered in Austin.
The Pride Center at Equality Park is an LGBTQ+ community center in Wilton Manors, Florida, that serves Broward County, Palm Beach County, and Fort Lauderdale. The center provides information, news, and events that affect South Florida's LGBT community. Established in 1993, the center is headquartered within a 30,000 square feet (2,800 m2) building with meeting and office space for individuals, programs, services, and organizations. The goal of the center is to empower the LGBT communities in South Florida.
LGBT culture in St. Louis is characterized by a long history of progressive activism as well as racial divisions and the city/county divide. St. Louis city is relatively liberal with multiple gayborhoods and several LGBT organizations. In 2019, Realtor.com dubbed St. Louis the 8th most LGBT-friendly city. Due to hostile legislation at the state level, however, it has become common for LGBT residents to relocate to Illinois for better protections and healthcare access.
LGBT culture in Baltimore, Maryland is an important part of the culture of Baltimore, as well as being a focal point for the wider LGBT community in the Baltimore metropolitan area. Mount Vernon, known as Baltimore's gay village, is the central hub of the city's lesbian, gay, bisexual, and transgender communities.
The National LGBTQ Wall of Honor is a memorial wall in the Greenwich Village neighborhood of Manhattan in New York City, dedicated to LGBTQ "pioneers, trailblazers, and heroes". Located inside the Stonewall Inn, the wall is part of the Stonewall National Monument, the first U.S. National Monument dedicated to the country's LGBTQ rights and history. The first fifty nominees were announced in June 2019, and the wall was unveiled on June 27, 2019, as a part of Stonewall 50 – WorldPride NYC 2019 events. Five honorees will be added annually.
On April 25, 1965, the first of two historic sit-ins occurred at the popular Dewey's Restaurant in Philadelphia, Pennsylvania. It was one of the earliest demonstrations advocating for the LGBT community in United States history. Three unidentified teenagers and approximately 150 supporters walked into the Dewey's location at 219 South 17th Street, refusing to leave in the name of civil rights. This initial sit-in was in response to Dewey's recently implemented discriminatory policy claiming it would not serve “homosexuals,” “masculine women,” “feminine men,” nor “persons wearing nonconformist clothing.” Philadelphia police arrested the three teenagers, which led to further grass-roots action. Clark Polak, president of the local Janus Society, extended support to the protesters. Members of the Janus Society and other supporters circulated approximately 1500 flyers throughout the local area over the next five days. On May 2, 1965, protesters staged a second sit-in at Dewey's, although this time there were no arrests. Soon after the second sit-in, Dewey's Restaurant reversed their policy. The Dewey's sit-ins helped continue the path towards equal rights for many LGBT people in the United States.
{{cite book}}: CS1 maint: others (link){{cite web}}: CS1 maint: bot: original URL status unknown (link){{cite web}}: CS1 maint: unfit URL (link)^ Nickels, Thom Gay and Lesbian Philadelphia, Arcadia Publishing, 2002