The Guan are believed to have begun to migrate from the Mossi region of modern Burkina Faso around A.D. 1000. Moving gradually through the Volta valley in a southerly direction, they created settlements along the Black Volta, throughout the Afram Plains, in the Volta Gorge, and in the Akuapem Hills before moving farther south onto the coastal plains. Some scholars postulate that the wide distribution of the Guan suggests that they were the Neolithic population of the region. Later migrations by other groups such as the Akan, Ewe, and Ga-Adangbe into Guan-settled areas would then have led to the development of Guan-speaking enclaves along the Volta and within the coastal plains. The Guan have been heavily influenced by their neighbours. The Efutu, a subgroup of the Guan, for example, continue to speak Guan dialects, but have adopted (with modifications) the Fante version of some Akan institutions and the use of some Fante words in their rituals. As far as the other Guan subgroups are concerned, the Anum-Boso speak a local Ewe dialect, whereas the Larteh and Kyerepong have customs similar to Akwapim groups.
Constituting about a quarter of the Guan, the Gonja to the north have also been influenced by other groups. The Gonja are ruled by members of a dynasty, probably Mande in origin. The area is peopled by a variety of groups, some of which do not speak Guan. The ruling dynasty, however, does speak Guan, as do substantial numbers of commoners. Although neither the rulers nor most of the commoners are Muslims, a group of Muslims accompanied the Mande invaders and have since occupied a special position as scribes and traders.
Led by their leader Gyedu Nkansa, a quarter of the Guan settled in present-day Akuapem mountains. Prior to the founding of Akuapem State, the institution of chieftaincy as we know of today was non-existent. The leadership of highland community made up mainly of Guans and the Kyerepongs consisted of priests and priestesses. Nana Offei Kwasi Agyeman of the Aduana fame, a trader from Gyakiti, and a chief in his own right, had already left Akwamu with his people to live at a village called Adenya. Surrounded by his band of Mpoti Asafo with their proverbial seven guns. He later settled at Boampong (Kaabi) the northern part of present-day Akropong. When the Akwamus' brutalities on the Guans and the Kyerepongs had gone beyond control and intolerable, the leadership had these settlers summon a meeting to chart and discuss a way out of their predicaments. Gyadu Nkansa, then the king of the Guans and in that capacity the leader of Akuapem, in his old age and at his hour of death just at the beginning of his successor Ohene Berentiri gave authority to Ofei Agyemang, chief of Gyakiti and Sediesa (Asare Diedsa), chief of the Kyerepongs to extend an invitation to the Akims for assistance to fight the Akwamus. The delegation to Akim was led by Opanyin Ayeh Kissi, an elder of Nana Offei Kwasi Agyeman. The Okyenhene and elders readily agreed to help. He therefore dispatched his warriors led by his nephew Safori to join the bandwagon of the Guans and the Kyerepongs. A thousand forces (Akuw apem) thus swooped down the hill unto the hopeless Akwamu regiment at Nsakye as they advanced. Unable to withstand the shock of this highland change, the Akwamu forces broke, scattered and fled across the Volta river to present-day Akwamufie.
This was the famous battle of Nsakye (1730) after which the Akwamu's unspeakable acts of cruelty and depredation on the highland community came to an end. The remnants of Akwamu, the people of present-day Aburi and its envious readily submit themselves to the new power, and thus pave the way for the establishment of Akuapem State as enshrined in the famous Abotakyi Accord in 1733.
The Abotakyi Accord (1733)
The common enemy (the Akwamus) having been driven away, and besides the fear that they might return, came the need to institute an internal security system to face any future eventuality. The Akim warlords thus arranged a meeting among the Guans and the Kyerepongs at Abotakyi. The purpose was to organise the territory into an order known as Twi military order. This consideration influenced the need of allocating offices and creating of new stools. Five divisions were created to rule the state under King Safori, with the later as Okuapehene. The five divisions are: Adonten number 1, belonging to Nana Offei Kwasi Agyeman for his role as warrior during the war. Adonten number 2 went to the remnants of Akwamu for occupying the central position of the ridge. The Gyase position went to Nana Akompi Kwatia of Amanokrom for he being the brother of Okyenhene, and also custodian of Okuapehene palace regalia and paraphernalia. The Nifa position was given to the five Kyerepong towns with its headquarters at Awukugua for his role of negotiating the meeting. The Benkum division was given to the Guans at Larteh. At the first traditional council meeting the Gyakiti warlord was crowned as the senior divisional chief and next commander-in-chief whenever the Okuapehene was away. In 1934, the then Okuapehene Nana Ofori Kuma decided that the Adontenhene Number 1 title be re-designated as Krontihene, a title that did not change his position and status in the hierarchy of Akuapem, even though Nana Yaw Boafo the then Krontihene abdicated in protest over the change. The Krontihene remained as the second-in-command to the Okuapehene. He owns Akropong, as such he is the Akroponghene. The Krontihene in concert and collaboration with the Okoman elders and the Ankobeafo administers the affairs of Akropong.
The Larteh Accord (8 May 1994)
The Abotakyi Accord of 1773 was permanently replaced with the Larteh Accord on 8 May 1994. The new Accord, which was signed by Nana Asiedu Okoo Ababio III, Otutu Ababio IV and Nana Gyan Kwasi II, created the following autonomous Akuapem Paramountcies: Akuapem Guan – with Paramount Chief, Osabarima Asiedu Okoo Ababio III, in Larteh. Akuapem Okere – with Paramount Chief Nana Otutu Ababio V, in Adukrom. Akuapem Anafo – with Paramount Chief Otobour Nana Gyan Kwasi II, in Aburi. Akuapem Akropong – – with Paramount Chief, Nana Addo Dankwa III, in Akropong The Chief and Elders, who designed the Larteh Accord, wisely included the following provision in it to ensure ongoing consultation with all stakeholders in managing overall interests and affairs of all Akuapem citizens. "Establishment of a Council of Akuapem Paramount Chiefs with a two-year rotating presidency".
The Akan people are a Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak dialects within the Central Tano branch of the Potou–Tano subfamily of the Niger–Congo family. Subgroups of the Akan people include: the Agona, Akuapem, Akwamu, Akyem, Anyi, Ashanti, Baoulé, Bono, Chakosi, Fante, Kwahu, Sefwi, Wassa, Ahanta, and Nzema, among others. The Akan subgroups all have cultural attributes in common; most notably the tracing of matrilineal descent in the inheritance of property, and for succession to high political office.
Ghana is a multilingual country in which about eighty languages are spoken. Of these, English, which was inherited from the colonial era, is the official language and lingua franca. Of the languages indigenous to Ghana, Akan is the most widely spoken in the south. Dagbani is most widely spoken in the north.
Articles related to Ghana include:
The Akyem are an Akan people. The term Akyem is used to describe a group of four states: Asante Akyem, Akyem Abuakwa, Akyem Kotoku and Akyem Bosome. These nations are located primarily in the eastern region in south Ghana. The term is also used to describe the general area where the Akyem ethnic group clusters. The Akyem ethnic group make up between 3-4 percent of Ghana's population depending on how one defines the group and are very prominent in all aspects of Ghanaian life. The Akyem are a matrilineal people. The history of this ethnic group is that of brave warriors who managed to create a thriving often influential and relatively independent state within modern-day Ghana. When one talks of Ghanaian history, there is often mention of The Big Six. These were six individuals who played a big role in the independence of Ghana. Of the big six, people of Akyem descent made up the majority.
Akwamu was a state set up by the Akwamu people in present-day Ghana. After migrating from Bono state, the Akan founders of Akwamu settled in Twifo-Heman. The Akwamu led an expansionist empire in the 17th and 18th centuries. At the peak of their empire, Akwamu extended 400 kilometres (250 mi) along the coast from Ouidah, Benin in the East to Winneba, Ghana in the West.
Akropong is a town in South Ghana and is the capital of the Akuapim North District, a district in the Eastern Region of South Ghana. This town is known for producing snails and palm oil. Akropong has a 2013 settlement population of 13,785 people.
Abusua is the name in Akan culture for a group of people that share common maternal ancestry governed by seven major ancient female abosom (deities). The Abusua line is considered to be passed through the mother's blood . There are several Abusua that transcend the different ethnic subgroups outside of the ancient seven. People of the same Abusua share a common ancestor somewhere within their bloodline, which may go back as far as thousands of years. It is a taboo to marry someone from the same Abusua. The different Abusua are the Agona (parrot), the Aduana (dog), the Asenie (bat), Oyoko (falcon/hawk), the Asakyiri (vulture), the Asona (crow), the Bretuo (leopard), and the Ekuona (bull).
In several Akan nations of Ghana, the Omanhene is the title of the supreme traditional ruler ('king') in a region or a larger town. The omanhene is the central figure and institution of the nation. Officially, he has no function in the current Ghanaian political setup, but, has enormous influence on the people that constitute it. Today 'Hene' can be found in titles of other rulers in Ghanaian nations. For example, the chief of the Dagomba in the north of Ghana is known as the 'Dagombahene'.
The Akuapem, one of the main ethnic groups of the Akan people, reside mostly to the south of the Eastern Region of Ghana. They are indigenous, consisting of both patriarchal Volta-Comoe-speaking Guans and matriarchal Kwa-speaking Akans.
The Odwira festival is celebrated by the chiefs and peoples of Fanteakwa District and Akuapem in the Eastern Region of Ghana. The Odwira Festival is celebrated by the people of Akropong-Akuapim, Aburi, Larteh, and Mamfe. This is celebrated annually in the month of September and October. The festival celebrates a historic victory over the Ashanti in 1826. This was the battle of Katamansu near Dodowa. It was first celebrated in October 1826.
Of the populated places in the Eastern region of Ghana, Larteh Akuapem is the capital of the Benkum Division of the Akuapem Traditional Council. It lies on the east of the ridge on the Akonnobepow.
Akwamufie is the ceremonial state and seat capital of the Akwamu people. It is located along the Akuapim-Togo range, the Volta River and in the Eastern Region, Ghana. It is the town where the Paramount Chief, Odeneho Kwafo-Akoto III and Queen Nana Afrakoma II reside and administer their operations. The majority of the divisional chiefs and sub chiefs also reside in Akwamufie. Akwamu State or Kingdom consists of thirty six towns of which Akwamufie is the capital. While the Paramount Chief is the Head of Akwamu State (Akwamuman), the occupant of the Osomanyawa Stool; the Senior Divisional Chief is the Akwamufiehene and he is second in command to the Akwamuhene, Paramount Chief, Odeneho Kwafo Akoto III.
Amanokrom is a town in the Akuapim North District of the Eastern Region of Ghana. It shares border with Mamfe and Abotakyi
Abiriw is a town in the Okere District Assembly in the Eastern Region of Ghana.It shares border with Akropong and Dawu.
The Presbyterian College of Education, Akropong, is a co-educational teacher-training college in Akropong in the Akwapim North district of the Eastern Region of Ghana. It has gone through a series of previous names, including the Presbyterian Training College, the Scottish Mission Teacher Training College, and the Basel Mission Seminary. The college is accredited by the National Accreditation Board of the Ministry of Education, Ghana as a Degree Research Institution affiliated to the University of Education, Winneba.
The Christ Presbyterian Church, formerly known as the Basel Mission Church, Akropong, is a historic Protestant church located in Akropong–Akuapem, Ghana. It is the first Presbyterian Church to be established in Ghana. It was founded in 1835 by Andreas Riis, a Danish minister and missionary of the Basel Mission who was the only congregant at the time. After years of dormancy, the church began to flourish after the arrival of the Moravian missionaries from the West Indies in 1843. The Basel missionary, Johann Georg Widmann was appointed the minister-in-charge of the Akropong church in 1845. The Jamaican missionary, John Hall, who had served as an elder in his home church in Irwin Hill, Montego Bay, became the first Presbyter of the church while Alexander Worthy Clerk became the first Deacon. Liturgical services are conducted in English and the Twi language.
David Asante was a philologist, linguist, translator and the first Akan native missionary of the Basel Evangelical Missionary Society. He was the second African to be educated in Europe by the Basel Mission after the Americo-Liberian pastor, George Peter Thompson. Asante worked closely with the German missionary and philologist, Johann Gottlieb Christaller and fellow native linguists, Theophilus Opoku, Jonathan Palmer Bekoe, and Paul Staudt Keteku in the translation of the Bible into the Twi language.
Theophilus Herman Kofi Opoku was a native Akan linguist, translator, philologist, educator and missionary who became the first indigenous African to be ordained a pastor on Gold Coast soil by the Basel Mission in 1872. Opoku worked closely with the German missionary and philologist Johann Gottlieb Christaller as well as fellow native Akan linguists, David Asante, Jonathan Palmer Bekoe, and Paul Staudt Keteku in the translation of the Bible into the Twi language.
Oseadeeyo Kwasi Akuffo III is a Ghanaian traditional ruler who is the Omanhene of the Akuapem traditional area (Okuapeman) in Ghana. He is a member of the Eastern Region house of chiefs.
Mr. & Miss Akuapem is an annual unisex pageantry that educate Ghanaians and the global community about the various cultural values and heritage of the Akuapem people in the Eastern region of Ghana. The aim of the pageant is to promote development through culture and unity.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
