| Part of a series on |
| Christianity and gender |
|---|
 |
The following is a list of women found in the Hebrew and Christian Bibles. The list appears in alphabetical order.
Rehoboam was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north.
Abijam was, according to the Hebrew Bible, the fourth king of the House of David and the second of the Kingdom of Judah. He was the son of Rehoboam and the grandson of Solomon. The Books of Chronicles refer to him as Abijah.
Eliphaz was the first-born son of Esau and his wife Adah. He had six sons, of whom Omar was the firstborn, and the others were Teman, Zepho, Gatam, Kenaz and finally Amalek, who was born to his concubine Timna. The people of Amalek were the ancestral enemy of the Israelite people.
Incest in the Bible refers to sexual relations between certain close kinship relationships which are prohibited by the Hebrew Bible. These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy.
The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible. Under the names בני-חת and חתי they are described several times as living in or near Canaan between the time of Abraham and the time of Ezra after the return of the Jews from the Babylonian exile. Their ancestor was Heth.
Josiah or Yoshiyahu was the 16th King of Judah. According to the Hebrew Bible, he instituted major religious reforms by removing official worship of gods other than Yahweh. Until the 1990s, the biblical description of Josiah’s reforms were usually considered to be more or less accurate, but that is now heavily debated. According to the Bible, Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon and reigned for 31 years, from 641/640 to 610/609 BCE.
Asa was, according to the Hebrew Bible, the third king of the Kingdom of Judah and the fifth king of the House of David. Based on the Biblical chronology, Biblical scholars suggest that he reigned from the late 10th to early 9th century BCE. He was succeeded by Jehoshaphat, his son. According to Edwin R. Thiele's chronology, when Asa became very ill, he made Jehoshaphat coregent. Asa died two years into the coregency.
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
Maacah is a non-gender-specific personal name used in the Bible to refer to a number of people.
Toledot, Toldot, Toldos, or Toldoth is the sixth weekly Torah portion in the annual Jewish cycle of Torah reading. The parashah tells of the conflict between Jacob and Esau, Isaac's passing off his wife Rebekah as his sister, and Isaac's blessing of his sons.
In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by the one God.
Biblical Egypt, or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians, play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account.
2 Kings 24 is the twenty-fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Jehoiakim, Jehoiachin and Zedekiah, kings of Judah.
1 Chronicles 2 is the second chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter and two subsequent ones focus on the descendants of Judah, where chapter 2 deals with the tribe of Judah in general, chapter 3 lists the sons of David in particular and chapter 4 concerns the remaining families in the tribe of Judah and the tribe of Simeon. These chapters belong to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
1 Kings 15 is the fifteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1-16:14 documents the consolidation of the kingdoms of northern Israel and Judah. This chapter focusses on the reigns of Abijam and Asa in the southern kingdom, as well as Nadab and Baasha in the northern kingdom.
War in the Hebrew Bible concerns any military engagement narrated or discussed in the Hebrew Bible, also known as the Tanakh or Old Testament of the Bible. Texts about war in the Hebrew Bible are part of the broader topic of The Bible and violence. They cover a wide range of topics from detailed battle reports including weapons and tactics used, numbers of combatants involved, and casualties experienced, to discussions of motives and justifications for war, the sacred and secular aspects of war, descriptions and considerations of what in modern times would be considered war crimes such as genocide or wartime sexual violence, and reflections on wars that have happened, or predictions, visions or imaginations of wars that are yet to come.
{{cite book}}: |website= ignored (help) where the Maacah) at the verse 15 may rendered into English with some Hebrew diacritics, differently from the following verse