Sexual fetishism or erotic fetishism is a sexual fixation on a nonliving object or nongenital body part. The object of interest is called the fetish; the person who has a fetish for that object is a fetishist. A sexual fetish may be regarded as a non-pathological aid to sexual excitement, or as a mental disorder if it causes significant psychosocial distress for the person or has detrimental effects on important areas of their life. Sexual arousal from a particular body part can be further classified as partialism.
Transvestism is the practice of dressing in a manner traditionally or stereotypically associated with a different gender. In some cultures, transvestism is practiced for religious, traditional, or ceremonial reasons. The term is considered outdated in Western cultures, especially when used to describe a transgender or gender-fluid person.
Shoplifting, shop theft, retail theft, or retail fraud is the theft of goods from a retail establishment during business hours, typically by concealing a store item on one's person, in pockets, under clothes or in a bag, and leaving the store without paying. With clothing, shoplifters may put on items from the store and leave the store wearing the clothes. The terms shoplifting and shoplifter are not usually defined in law. The crime of shoplifting generally falls under the legal classification of larceny. Shoplifting is distinct from burglary, robbery, or armed robbery. In the retail industry, the word shrinkage can be used to refer to merchandise lost by shoplifting, but the word also includes loss by other means, such as waste, uninsured damage to products and theft by store employees.
Foot fetishism, also known as foot partialism or podophilia, is a pronounced sexual interest in feet. It is the most common form of sexual fetishism for otherwise non-sexual objects or body parts.
Laura Mulvey is a British feminist film theorist and filmmaker. She was educated at St Hilda's College, Oxford. She is currently professor of film and media studies at Birkbeck, University of London. She previously taught at Bulmershe College, the London College of Printing, the University of East Anglia, and the British Film Institute.
Body worship is the practice of physically revering a part of another person's body, and is usually done as a submissive act in the context of BDSM. It is often an expression of erotic fetishism but it can also be used as part of service-oriented submission or sexual roleplay. It typically involves kissing, licking or sucking parts of a dominant's body such as the vulva, the penis, the buttocks, the feet, the breasts or the muscles. Body worship was included in the introductory classes on BDSM introduced in 2003 by the Society of Janus, the largest BDSM educational organisation in San Francisco.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
As a paraphilia, breast fetishism is a sexual interest that focuses exclusively on the female breasts, and is a type of partialism. The term breast fetishism is also used in the non-paraphilic sense, to refer to cultural attention to female breasts and the sexuality they represent.
Panchira (パンチラ) is a Japanese word referring to a brief glimpse of a woman's underwear. The term carries risqué connotations, similar to the word upskirt in English.
Cultural psychology is the study of how cultures reflect and shape their members' psychological processes.
In critical theory, philosophy, sociology, and psychoanalysis, the gaze, in the figurative sense, is an individual's awareness and perception of other individuals, other groups, or oneself. The concept and the social applications of the gaze have been defined and explained by existentialist and phenomenologist philosophers. Jean-Paul Sartre described the gaze in Being and Nothingness (1943). Michel Foucault, in Discipline and Punish: The Birth of the Prison (1975), developed the concept of the gaze to illustrate the dynamics of socio-political power relations and the social dynamics of society's mechanisms of discipline. Jacques Derrida, in The Animal That Therefore I Am (1997), elaborated upon the inter-species relations that exist among human beings and other animals, which are established by way of the gaze.
Cultural history of the buttocks has included various art forms as well as a sexualization of the buttocks which has occurred throughout history.
Jonathan Chapman is Professor and Director of Doctoral Studies in the School of Design at Carnegie Mellon University, USA. His research tackles our throwaway society by developing design strategies for longer-lasting products, materials and user experiences – an approach he calls, emotionally durable design.
In Marxist philosophy, reification is the process by which human social relations are perceived as inherent attributes of the people involved in them, or attributes of some product of the relation, such as a traded commodity.
In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. In the visual and aesthetic presentations of narrative cinema, the male gaze has three perspectives: that of the man behind the camera, that of the male characters within the film's cinematic representations; and that of the spectator gazing at the image.
Concepts of race and sexuality have interacted in various ways in different historical contexts. While partially based on physical similarities within groups, race is understood by scientists to be a social construct rather than a biological reality. Human sexuality involves biological, erotic, physical, emotional, social, or spiritual feelings and behaviors.
Fashion activism is the practice of using fashion as a medium for social, political, and environmental change. The term has been used recurringly in the works of designers and scholars Lynda Grose, Kate Fletcher, Mathilda Tham, Kirsi Niinimäki, Anja-Lisa Hirscher, Zoe Romano, and Orsola de Castro, as they refer to systemic social and political change through the means of fashion. It is also a term used by some fashion designers, one being Stella McCartney. The spectacle of fashion activism as street protest has also been a theme in Paris Catwalk shows, perhaps most noted in Chanel's spring/summer 2015 show, designed by Karl Lagerfeld. The term is also popularly used by Céline Semaan, co-founder of the Slow Factory Foundation.
Brian Benham "Little Legs" Clifford was a south London criminal and club owner who was murdered at home as he slept. His murder has never been solved.
Shirley Sally Pitts, later Shirley Sally Hawkins, was an English fraudster and thief known as the "queen of shoplifters". Born into poverty and crime, she began to steal as a child to feed her siblings. She was educated in shoplifting by the Forty Elephants, also known as the Forty Thieves, and later diversified into other non-violent crime such as fraud.
