Marital conversion

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Marital conversion is religious conversion upon marriage, either as a conciliatory act, or a mandated requirement according to a particular religious belief. [1] Endogamous religious cultures may have certain opposition to interfaith marriage and ethnic assimilation, and may assert prohibitions against the conversion ("marrying out") of one their own claimed adherents. Conversely, they may require the marital conversion of those who wish to marry one of their adherents.

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Christianity

Catholicism

Historically, in the case of the Catholic Church, Catholics were obligated to marry only other Catholics (including those of the Eastern Rite), and marital conversion of the non-Catholic party was considered almost obligatory. However, it was permissible for a Catholic to marry an Independent/Old Catholic (who is not in communion with Rome) or non-Catholic baptized in a manner recognized by the Catholic Church as valid (i.e., mainline Christians such as Episcopalians or Lutherans, and Eastern Orthodox), but a dispensation had to be granted by a bishop and the non-Catholic party had to agree to raise the children as Catholics. Marriage to unbaptized persons, meaning all non-Christians and members of some Christian denominations (such as Unitarians or Mormons), was forbidden. Civil marriage can be the only alternative if a religious wedding is not possible under these circumstances.

Iglesia ni Cristo

The Iglesia ni Cristo, a non-trinitarian church that is the largest indigenous Christian denomination in the Philippines, requires non-adherents marrying members to convert to the religion prior to the wedding. Conversely, members found to have married outside of the religion are automatically expelled from the church. A church wedding is required after the civil one.

Hinduism

Hinduism has allowances for such practice even if Hinduism considers all religions are a way to God, but there can be political differences and so marital conversion is sometimes discouraged. Throughout Hindu history, interreligious marriages have also been a way for keeping the peace and building alliances.

Islam

In general, Islam allows for marriage between a man and woman as "believers". Culturally, it is accepted that marriage between a follower of Islam (Muslim) and a Christian or Jew does not require conversion. Traditionally, however, marriages between Muslims and a follower of Hinduism or other polytheistic religions requires conversion to Islam. Although, there are no official conversion rules, similar to Jewish laws for marriage, Islamic marriage laws are generally guided by traditional interpretations. The only requirement in marriage and conversion is that the children from that marriage be raised as "believers," a common Islamic term for Muslims. The Qur'anic verses generally quoted are: [2]

"And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist :, [3] even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember." (Qur'an 2:221). [4]

"This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste (virgin, innocent, clean) women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers." (Qur'an 5:5). [5]

Judaism

Jewish views on religious conversion due to intermarriage are largely in opposition to such marriage even if such marriages are tolerated. If a non-Jew wishes to become a Jew, in the sense that they practice Judaism and thus are accepted as a Jew, they are, depending on the Jewish religious tradition, typically welcome. On the other hand, if a Jew desires to leave Judaism, they are regarded as apostates or "assimilators" into a non-Jewish religion or culture. Non-Jewish cultures, tend to be regarded and portrayed as negative; being idolatrous, or rejecting of God (as Jews conceive God).

Some Jewish leaders have controversially referred to Jewish intermarriage as being a "Silent Holocaust," particularly in 20th-21st century America where as many as 47% of American Jews have intermarried with non-Jews in past two decades.[ when? ] Such cultural and religious assimilation is said to represent a slow destruction of the Jewish people. Others have expressed a different view, accepting or tolerating such marriages, instead focusing their attention towards the concept that the children of a Jewish parent be raised Jewish, with some sense of their identity rooted in Judaism and in Jewish culture. However, some children of a Jewish parent were raised in the non-Jewish parent's religion while maintaining a sense of Jewish ethnicity and identity.

See also

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<span class="mw-page-title-main">Interfaith marriage in Islam</span>

In Islam, the permissibility for Muslims to engage in interfaith marriages is outlined by the Quran: it is permissible, albeit discouraged, for a Muslim man to marry Non-Muslim women as long as they are identified as being part of the "People of the Book" and it is not permissible for a Muslim woman to marry a Non-Muslim man. Thus, traditional interpretations of Islamic law do recognize the legitimacy of a Muslim man's marriage if he marries a Non-Muslim woman, but only if she is Jewish or Christian. On the other hand, a Muslim woman may not marry a Non-Muslim man. Additionally, it is required in Islam that the children of an interfaith marriage be Muslim.

References

  1. Black, Georgina Dopico (2001-02-13). Perfect Wives, Other Women: Adultery and Inquisition in Early Modern Spain. Duke University Press. ISBN   9780822326502.
  2. "The Noble Quran". Quran.com.
  3. Polytheism
  4. "Quran Surah Al-Baqara ( Verse 221 )'". IReBD.com - Islamic Religious Education. Retrieved 2018-01-25.
  5. "Quran Surah Al-Maaida ( Verse 5 )'". IReBD.com - Islamic Religious Education. Retrieved 2018-01-25.