| Mayari/Malayari | |
|---|---|
Lunar deity | |
| Symbol | Moon |
| Gender | Female (Kapampangan and Tagalog), Male (Sambal) |
| Region | Pampanga, Southern Tagalog, Zambales |
| Personal information | |
| Parents | Bathala |
| Siblings | Apolaki (Kapampangan), Tala, and Hanan (Tagalog) |
In Kapampangan mythology, Mayari is the goddess of the moon and ruler of the world during nighttime. [1]
In Kampampangan mythology, Bathala, the creator of the world, died without leaving a will. His children Apolaki and Mayari had a quarrel, for each wanted to rule the world alone. The two fought out the conflict with bamboo clubs (Zabbors), back and forth they fought until at last Apolaki struck Mayari in the face and she became blind in one eye. When he saw his sister stricken, Apolaki took pity on her and agreed to rule the earth together but at different times. However, her light is dimmer than her brother's due to the loss of her eye. [2]
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In Sambal mythology, Malayari is chief god of the Sambals, who premoniantly live in Zambales. He is the creator of all things, and the omnipotent ruler over life and death. Malayari is a compassionate and loving god, sending rain, health, wealth and abundance to those who deserve it, but punishing those who ignore his commandments. ¶
A demigod is a part-human and part-divine offspring of a deity and a human, or a human or non-human creature that is accorded divine status after death, or someone who has attained the "divine spark". An immortal demigod often has tutelary status and a religious cult following, while a mortal demigod is one who has fallen or died, but is popular as a legendary hero in various polytheistic religions. Figuratively, it is used to describe a person whose talents or abilities are so superlative that they appear to approach being divine.
The rainbow has been a favorite component of mythology throughout history among many cultures around the world. Abrahamic traditions see it as a covenant with God to preserve the world from a second flood. Whether as a bridge to the heavens, messenger, archer's bow, or serpent, the rainbow has served as a symbol for millennia. There are myriad beliefs in a complex diversity with several repeated themes.
Philippine mythology is rooted in the many indigenous Philippine folk religions. Philippine mythology exhibits influence from Hindu, Muslim, Buddhist, and Christian traditions.
Tala, based on Hindu goddess Tara, is the name of the goddess of the morning and evening star in Tagalog mythology. Her origins are varied depending on the region. Golden Tara, the Majapahit-era gold statue of Hindu deity Tara or Tagalog adoption Tala was found in 1918 in Agusan. The legend of Tala has very close parallels to legends among non-Filipino cultures such as the India tribes of Bihar, Savara and Bhuiya, as well as the Indianized Semang.
The Sambal people are a Filipino ethnolinguistic group living primarily in the province of Zambales and the Pangasinense municipalities of Bolinao, Anda, and Infanta. The term may also refer to the general inhabitants of Zambales. They were also referred to as the Zambales during the Spanish colonial era.
Micronesian mythology comprises the traditional belief systems of the people of Micronesia. There is no single belief system in the islands of Micronesia, as each island region has its own mythological beings.
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions, especially in Proto-Indo-European ones.
Malagasy mythology is rooted in oral history and has been transmitted by storytelling, notably the Andriambahoaka epic, including the Ibonia cycle. At least 6% of Madagascar are adherents of the religion, which is known as Fomba Gasy, and surveys show it is likely at least half practice some aspects of it. Adherence to Fomba Gasy is high amongst the Sakalava people, as they are reluctant to convert to faiths of foreign origin.
Ra or Re was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld. He was believed to have ruled as the first pharaoh of Ancient Egypt. He was the god of the sun, order, kings and the sky.
Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments.
Indigenous Philippine shrines and sacred grounds are places regarded as holy within the indigenous Philippine folk religions. These places usually serve as grounds for communication with the spirit world, especially to the deities and ancestral spirits. In some cases, they also function as safeguards for the caskets of ancestors, as well as statues or other objects depicting divine entities.
Inca mythology is the universe of legends and collective memory of the Inca civilization, which took place in the current territories of Colombia, Ecuador, Peru, Bolivia, Chile, and Argentina, incorporating in the first instance, systematically, the territories of the central highlands of Peru to the north.
The indigenous religious beliefs of the Tagalog people were well documented by Spanish missionaries, mostly in the form of epistolary accounts (relaciones) and entries in various dictionaries compiled by missionary friars.
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