A meeting house (meetinghouse, [1] meeting-house [2] ) is a building where religious and sometimes public meetings take place.
A meeting house (meetinghouse, [1] meeting-house [2] ) is a building where religious and sometimes public meetings take place.
Nonconformist Protestant denominations distinguish between a:
In early Methodism, meeting houses were typically called "preaching houses" (to distinguish them from church houses, which hosted itinerant preachers). [5]
The colonial meeting house in America was typically the first public building built as new villages sprang up. A meeting-house had a dual purpose as a place of worship and for public discourse, but sometimes only for "...the service of God." [6] As the towns grew and the separation of church and state in the United States matured, the buildings that were used as the seat of local government were called town-houses [7] or town-halls. [8] . Most communities in modern New England still have active meetinghouses, which are popular points of assembly for town meeting days and other events.
The nonconformist meeting houses generally do not have steeples, with the term "steeplehouses" referring to traditional or establishment religious buildings. [9] Christian denominations that use the term "meeting house" to refer to the building in which they hold their worship include:
In England, a meeting house is distinguished from a church or cathedral by being a place of worship for dissenters or nonconformists. [14]
A chapel is a Christian place of prayer and worship that is usually relatively small. The term has several meanings. First, smaller spaces inside a church that have their own altar are often called chapels; the Lady chapel is a common type of these. Second, a chapel is a place of worship, sometimes interfaith, that is part of a building, complex, or vessel with some other main purpose, such as a school, college, hospital, palace or large aristocratic house, castle, barracks, prison, funeral home, cemetery, airport, or a military or commercial ship. Third, chapels are small places of worship, built as satellite sites by a church or monastery, for example in remote areas; these are often called a chapel of ease. A feature of all these types is that often no clergy were permanently resident or specifically attached to the chapel.
A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.
In the Latter Day Saint movement, a temple is a building dedicated to being a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services. Temples have been a significant part of the Latter Day Saint movement since early in its inception. Today, temples are operated by several Latter Day Saint denominations. The most prolific builder of temples of the Latter Day Saint movement is the Church of Jesus Christ of Latter-day Saints. The LDS Church has 335 temples in various phases, which includes 189 dedicated temples, 52 under construction, and 94 others announced. Several others within the movement have built or attempted to build temples. The Community of Christ operates one temple in the United States, which is open to the public and used for worship services, performances, and religious education. Other denominations with temples are the Apostolic United Brethren, the Church of Christ, the Fundamentalist Church of Jesus Christ of Latter-Day Saints, and the Righteous Branch of the Church of Jesus Christ of Latter-day Saints.
A Friends meeting house is a meeting house of the Religious Society of Friends (Quakers), where meeting for worship is usually held.
Worship services of the Church of Jesus Christ of Latter-day Saints include weekly services, held in meetinghouses on Sundays, in geographically based religious units. Once per month, this weekly service is a fast and testimony meeting. Twice each year, the LDS Church holds a worldwide general conference. LDS Church adherents also worship in temples, which are open only to members in good standing.
The Church of Jesus Christ of Latter-day Saints in Colorado refers to the Church of Jesus Christ of Latter-day Saints and its members in Colorado. The first congregation of the Church in Colorado was organized in 1897. It has since grown to 148,708 members in 310 congregations.
The Church of Jesus Christ of Latter-day Saints in New Mexico refers to the Church of Jesus Christ of Latter-day Saints and its members in New Mexico. The first congregation of the Church in New Mexico was organized in 1895. It has since grown to 69,055 members in 137 congregations.
West Street Baptist Church is a Baptist church in East Grinstead, a town in the district of Mid Sussex, one of seven local government districts in the English county of West Sussex. Founded in 1810 as a chapel linked to the Countess of Huntingdon's Connexion, it was the first Nonconformist place of worship in East Grinstead; the town's subsequent development made it a local centre of both Protestant Nonconformity and alternative religions. The red-brick building is still used by a Baptist community, and is protected as a Grade II listed building.
Rye Particular Baptist Chapel is a former Strict Baptist place of worship in Rye, an ancient hilltop town in Rother, one of six local government districts in the English county of East Sussex. Built in the 18th century on the site of a decaying Quaker meeting house, it served Baptists in the town for many years until a new chapel was constructed nearby. The chapel is a Grade II Listed building.
Southover General Baptist Chapel is a former Baptist place of worship in the ancient village of Southover, now part of the town and district of Lewes, one of six local government districts in the English county of East Sussex. Founded in 1741 as the first Baptist place of worship in the area, it attracted a congregation of General Baptists whose theological views gradually moved towards Unitarianism. This led to their union with the members of the nearby Westgate Chapel, after which the flint and brick building housed other congregations and secular groups before its conversion to a house. The building is protected as a Grade II by English Heritage.
Jarvis Hall is a former Nonconformist chapel in the village of Steyning, in the Horsham district of the English county of West Sussex. Since its construction in 1835, the Classical-style building has been used by four different Nonconformist Christian denominations: the Countess of Huntingdon's Connexion, Wesleyan Methodists, the Salvation Army and Plymouth Brethren. The Brethren occupied it last and for the longest time. After about 150 years of religious use, it was sold for residential conversion. English Heritage has listed the former chapel at Grade II for its architectural and historical importance.
Billingshurst Unitarian Chapel is a place of worship in Billingshurst in the English county of West Sussex. The cottage-like building was erected in 1754 for General Baptists, hence its original name of the Billingshurst General Baptist Chapel, but the congregation moved towards Unitarian beliefs in the 19th century, and still maintain these. It is a member of General Assembly of Unitarian and Free Christian Churches, the umbrella body for British Unitarians.
Trinity Congregational Church, later known as Union Chapel, is a former place of worship for Congregationalists and Independent Christians in Arundel, an ancient town in the Arun district of West Sussex, England. Protestant Nonconformism has always been strong in the town, and the chapel's founding congregation emerged in the 1780s. After worshipping elsewhere in the town, they founded the present building in the 1830s and remained for many years. Former pastors included the poet George MacDonald. Robert Abraham's distinctive neo-Norman/Romanesque Revival building was converted into a market in the 1980s and has been renamed Nineveh House. The church is a Grade II Listed building.
Horsham Unitarian Church is a Unitarian chapel in Horsham in the English county of West Sussex. It was founded in 1719 to serve the large Baptist population of the ancient market town of Horsham—home of radical preacher Matthew Caffyn—and the surrounding area. The chapel's congregation moved towards Unitarian beliefs in the 19th century, but the simple brick building continued to serve worshippers drawn from a wide area of Sussex. It is one of several places of worship which continue to represent Horsham's centuries-old tradition of Protestant Nonconformism, and is the town's second oldest surviving religious building—only St Mary's, the parish church, predates it. English Heritage has listed the chapel at Grade II for its architectural and historical importance.
Nonconformity was a major religious movement in Wales from the 18th to the 20th centuries. The Welsh Methodist revival of the 18th century was one of the most significant religious and social movements in the modern history of Wales. The revival began within the Church of England in Wales, partly as a reaction to the neglect generally felt in Wales at the hands of absentee bishops and clergy. For two generations from the 1730s onwards the main Methodist leaders such as Howell Harris, Daniel Rowland and William Williams Pantycelyn remained within the Church of England, but the Welsh revival differed from the Methodist revival in England in that its theology was Calvinist rather than Arminian. Methodists in Wales gradually built up their own networks, structures, and meeting houses, which led, at the instigation of Thomas Charles, to the secession of 1811 and the formal establishment of the Calvinistic Methodist Presbyterian Church of Wales in 1823.
Meadrow Unitarian Chapel is a Unitarian chapel in the Farncombe area of Godalming, Surrey, England. It is part of the London District and South Eastern Provincial Assembly of Unitarian and Free Christian Churches, one of 16 districts within the General Assembly of Unitarian and Free Christian Churches, the umbrella organisation for British Unitarians.
Godalming Friends Meeting House is a Friends meeting house in the ancient town of Godalming in the English county of Surrey. One of many Nonconformist places of worship in the town, it dates from 1748 but houses a congregation whose roots go back nearly a century earlier. Decline set in during the 19th century and the meeting house passed out of Quaker use for nearly 60 years, but in 1926 the cause was reactivated and since then an unbroken history of Quaker worship has been maintained. Many improvements were carried out in the 20th century to the simple brick-built meeting house, which is Grade II-listed in view of its architectural and historical importance.
Ote Hall Chapel is a place of worship belonging to the Countess of Huntingdon's Connexion—a small Nonconformist Christian denomination—in the village of Wivelsfield in East Sussex, England. The Connexion was established as a small group of Evangelical churches during the 18th-century Evangelical Revival by Selina Hastings, Countess of Huntingdon, and this chapel is one of the earliest: founded by the Countess herself in 1778 as a daughter church of the original chapel in Brighton, it has been in continuous use since 1780. Historic England has listed the building at Grade II for its architectural and historical importance.
Lewes Friends Meeting House is a Religious Society of Friends (Quaker) place of worship in the town of Lewes, part of the district of the same name in East Sussex, England. A Quaker community became established in the town in 1655 when George Fox, prominent Dissenter and founder of the Religious Society of Friends, first visited. A meeting house opened in 1675 and a burial ground was erected in 1697. The present meeting house, which is a Grade II listed building, was built in 1784 on the site of the burial ground. The building has undergone "a long and complex history of extensions" and rounds of alterations, including the addition of two cottages and a coach-house. It is one of a wide range of Protestant Nonconformist places of worship in the town, many of which have been established for centuries.
A meetinghouse is a place of worship for members of the Church of Jesus Christ of Latter-day Saints.
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