The deuterocanonical books, meaning "Of, pertaining to, or constituting a second canon," collectively known as the Deuterocanon (DC), are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches and the Assyrian Church of the East, but which modern Jews and Protestants regard as apocrypha.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
The Nevi'im is the second major division of the Hebrew Bible, lying between the Torah ("instruction") and Ketuvim ("writings"). The Nevi'im are divided into two groups. The Former Prophets consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets.
In the context of Christian liturgy, a canticle is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms, but included in psalters and books such as the breviary. Of special importance to the Divine Office are three New Testament Canticles that are the climaxes of the Offices of Lauds, Vespers and Compline; these are respectively Benedictus, Magnificat and Nunc dimittis. There are also a number of Canticles taken from the Old Testament.
The Lost Books of the Bible and the Forgotten Books of Eden (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament Apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926.
These are the books of the Vulgate along with the names and numbers given them in the Douay–Rheims and King James versions of the Bible. They are all translations, and the Vulgate exists in many forms. There are 76 books in the Clementine edition of the Latin Vulgate, 46 in the Old Testament, 27 in the New Testament, and 3 in the Apocrypha.
The Jewish apocrypha are religious texts written in large part by Jews, especially during the Second Temple period, not accepted as sacred manuscripts when the Hebrew Bible was canonized. Some of these books are considered sacred in certain Christian denominations and are included in their versions of the Old Testament. The Jewish apocrypha is distinctive from the New Testament apocrypha and Christian biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework.
The biblical apocrypha denotes the collection of apocryphal ancient books thought to have been written some time between 200 BCE and 100 CE.
The Book of Nathan the Prophet and the History of Nathan the Prophet are among the lost books quoted in the Bible, attributed to the biblical prophet Nathan. They may be the same text, but they are sometimes distinguished from one another. No such text is found anywhere in the Hebrew Bible, so it is presumed to have been lost or removed from earlier texts.
In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by the one God.
There is much disagreement within biblical scholarship today over the authorship of the Bible. The majority of scholars believe that most of the books of the Bible are the work of multiple authors and that all have been edited to produce the works known today. The following article outlines the conclusions of the majority of contemporary scholars, along with the traditional views, both Jewish and Christian.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection. More specifically, the term can refer to a version or translation of the Bible which is published with the Catholic Church's approval, in accordance with Catholic canon law.
The Books of the Bible is the first presentation of an unabridged committee translation of the Bible to remove chapter and verse numbers entirely and instead present the biblical books according to their natural literary structures. This edition of the Bible is also noteworthy for the way it recombines books that have traditionally been divided, and for the way it puts the biblical books in a different order.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
Biblical literalist chronology is the attempt to correlate the historical dates used in the Bible with the chronology of actual events, typically starting with creation in Genesis 1:1. Some of the better-known calculations include Archbishop James Ussher, who placed it in 4004 BC, Isaac Newton in 4000 BC, Martin Luther in 3961 BC, the traditional Hebrew calendar date of 3760 BC, and lastly the dates based on the Septuagint, of roughly 4650 BC. The dates between the Septuagint & Masoretic are conflicting by 650 years between the genealogy of Arphaxad to Nahor in Genesis 11:12-24. The Masoretic text, which lacks the 650 years of the Septuagint, is the text used by most modern Bibles. There is no consensus of which is right, however, without the additional 650 years in the Septuagint, according to Egyptologists the great Pyramids of Giza would pre-date the Flood and provide no time for Tower of Babel event.
The following outline is provided as an overview of and topical guide to the Bible:
The Prologus Galaetus or Galeatum principium is a preface by Jerome, dated 391–392, to his translation of the Liber Regum.