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Outline of Bible-related topics  Bibleportal |
The following outline is provided as an overview of and topical guide to the Bible:
| Part of a series on the |
| Bible |
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| Outline of Bible-related topics Bibleportal |
The following outline is provided as an overview of and topical guide to the Bible:
The order of these books is different in the Christian Old Testament
Apocrypha are biblical or related writings not forming part of the accepted canon of Scripture. While some might be of doubtful authorship or authenticity, in Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings which were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not considered canonical scripture. It was not until well after the Protestant Reformation that the word apocrypha was used by some ecclesiastics to mean "false," "spurious," "bad," or "heretical."
The Bible is a collection of religious texts or scriptures, some, all, or a variant of which, are held to be sacred in Christianity, Judaism, Samaritanism, Islam, Baha'i'ism and many other religions. The Bible is an anthology, a compilation of texts of a variety of forms, originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.
The deuterocanonical books are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and/or the Assyrian Church of the East to be canonical books of the Old Testament, but which Jews and Protestants regard as apocrypha. They date from 300 BC to 100 AD, before the separation of the Christian church from Judaism. While the New Testament never directly quotes from or names these books, the apostles quoted the Septuagint, which includes them. Some say there is a correspondence of thought, and others see texts from these books being paraphrased, referred, or alluded to many times in the New Testament, depending in large measure on what is counted as a reference.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
The Septuagint, sometimes referred to as the Greek Old Testament or The Translation of the Seventy, and often abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into the Greek language at the request of Ptolemy II Philadelphus by seventy-two Hebrew translators—six from each of the Twelve Tribes of Israel.
The Vulgate, sometimes referred to as the Latin Vulgate, is a late-4th-century Latin translation of the Bible.
The oldest surviving Hebrew Bible manuscripts, the Dead Sea Scrolls, date to c. the 2nd century BC. Some of these scrolls are presently stored at the Shrine of the Book in Jerusalem. The oldest text of the entire Bible, including the New Testament, is the Codex Sinaiticus dating from the 4th century AD, with its Old Testament a copy of a Greek translation known as the Septuagint. The oldest extant manuscripts of the vocalized Masoretic Text date to the 9th century BC. With the exception of a few biblical sections in the Nevi'im, virtually no biblical text is contemporaneous with the events it describes.
The Book of Baruch is a deuterocanonical book of the Bible, used in most Christian traditions, such as Catholic and Orthodox churches. In Judaism and Protestant Christianity, it is considered not to be part of the canon, with the Protestant Bibles categorizing it as part of the Biblical apocrypha. The book is named after Baruch ben Neriah, the prophet Jeremiah's scribe who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora. Some scholars propose that it was written during or shortly after the period of the Maccabees.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. In the King James Version (KJV) Esther 8:9 is the longest verse and John 11:35 is the shortest. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Roman Catholic Bibles as the final chapter of the Book of Baruch. It is also included in Orthodox Bibles as a separate book, as well as in the Apocrypha of the Authorized Version.
The Lost Books of the Bible and the Forgotten Books of Eden (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926.
These are the books of the Vulgate along with the names and numbers given them in the Douay–Rheims and King James versions of the Bible. They are all translations, and the Vulgate exists in many forms. There are 76 books in the Clementine edition of the Latin Vulgate, 46 in the Old Testament, 27 in the New Testament, and 3 in the Apocrypha.
The biblical apocrypha denotes the collection of apocryphal ancient books thought to have been written some time between 200 BC and AD 100. The Catholic, Eastern Orthodox and Oriental Orthodox churches include some or all of the same texts within the body of their version of the Old Testament, with Catholics terming them deuterocanonical books. Traditional 80-book Protestant Bibles include fourteen books in an intertestamental section between the Old Testament and New Testament called the Apocrypha, deeming these useful for instruction, but non-canonical. To this date, the Apocrypha are "included in the lectionaries of Anglican and Lutheran Churches". Anabaptists use the Luther Bible, which contains the Apocrypha as intertestamental books; Amish wedding ceremonies include "the retelling of the marriage of Tobias and Sarah in the Apocrypha". Moreover, the Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the Apocrypha in the liturgical calendar, although alternate Old Testament scripture lessons are provided.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
Biblical languages are any of the languages employed in the original writings of the Bible. Partially owing to the significance of the Bible in society, Biblical languages are studied more widely than many other dead languages. Furthermore, some debates exist as to which language is the original language of a particular passage, and about whether a term has been properly translated from an ancient language into modern editions of the Bible. Scholars generally recognize three languages as original biblical languages: Hebrew, Aramaic, and Koine Greek.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection. More specifically, the term can refer to a version or translation of the Bible which is published with the Catholic Church's approval, in accordance with Catholic canon law.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For historical Christians, canonicalization was based on whether the material was written by the apostles or their close associates, rather than claims of divine inspiration. However, some biblical scholars with diverse disciplines now reject the claim that any texts of the Bible were written by the earliest apostles.
A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestant Christians. Typically translated into a vernacular language, such Bibles comprise 39 books of the Old Testament and 27 books of the New Testament, for a total of 66 books. Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha bringing the total to 80 books. This is in contrast with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. The division between protocanonical and deuterocanonical books is not accepted by all Protestants who simply view books as being canonical or not and therefore classify books found in the Deuterocanon, along with other books, as part of the Apocrypha. Sometimes the term "Protestant Bible" is simply used as a shorthand for a bible which contains only the 66 books of the Old and New Testaments.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
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