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Halakha, also transliterated as halacha, halakhah, and halocho, is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. Halakha is based on biblical commandments (mitzvot), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave". Halakha not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life.
Yom Kippur is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, corresponding to a date in September or early October.
Kohen is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron, brother of Moses, and thus belong to the Tribe of Levi.
A shofar is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish.
According to Jewish tradition, the Torah contains 613 commandments. This tradition is first recorded in the 3rd century CE, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. Other classical sages who hold this view include Rabbi Simeon ben Azzai and Rabbi Eleazar ben Yose the Galilean. It is quoted in Midrash Exodus Rabbah 33:7, Numbers Rabbah 13:15–16; 18:21 and Talmud Yevamot 47b. The 613 commandments include "positive commandments", to perform an act, and "negative commandments", to abstain from an act. The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, a number ascribed to the number of bones and main organs in the human body.
In its primary meaning, the Hebrew word mitzvah refers to a commandment commanded by God to be performed as a religious duty. Jewish law in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments.
The Mishneh Torah, also known as Sefer Yad ha-Hazaka, is a code of Rabbinic Jewish religious law (halakha) authored by Maimonides. The Mishneh Torah was compiled between 1170 and 1180 CE, while Maimonides was living in Egypt, and is regarded as Maimonides' magnum opus. Accordingly, later sources simply refer to the work as "Maimon", "Maimonides", or "RaMBaM", although Maimonides composed other works.
In Judaism, the Ten Days of Repentance are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish New Year Rosh Hashanah and ending with the conclusion of Yom Kippur. These days usually fall in September and/or early October.
Shatnez is cloth containing both wool and linen (linsey-woolsey), which Jewish law, derived from the Torah, prohibits wearing. The relevant biblical verses prohibit wearing wool and linen fabrics in one garment, the blending of different species of animals, and the planting together of different kinds of seeds.
A seudat mitzvah, in Judaism, is an obligatory festive meal, usually referring to the celebratory meal following the fulfillment of a mitzvah (commandment), such as a bar mitzvah, bat mitzvah, a wedding, a brit milah, or a siyum. Seudot fixed in the calendar are also considered seudot mitzvah, but many have their own, more commonly used names.
Sefer ha-Chinuch is a Jewish rabbinic text which systematically discusses the 613 commandments of the Torah. It was published anonymously in 13th-century Spain.
Emor is the 31st weekly Torah portion in the annual Jewish cycle of Torah reading and the eighth in the Book of Leviticus. The parashah describes purity rules for priests, recounts the holy days, describes the preparations for the lights and bread in the sanctuary, and tells the story of a blasphemer and his punishment. The parashah constitutes Leviticus 21:1–24:23. It has the most verses of any of the weekly Torah portions in the Book of Leviticus, and is made up of 6,106 Hebrew letters, 1,614 Hebrew words, 124 verses and 215 lines in a Torah Scroll.
Atonement in Judaism is the process of causing a transgression to be forgiven or pardoned.
In Jewish law, ṭumah and ṭaharah are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ṭum'ah, meaning "impurity", describes a state of ritual impurity. A person or object which contracts ṭumah is said to be ṭamé, and thereby unsuited for certain holy activities and uses until undergoing predefined purification actions that usually include the elapse of a specified time-period.
A takkanah is a major legislative enactment within halakha, the normative system of Judaism's laws. A takkanah is an enactment which revises an ordinance that no longer satisfies the requirements of the times or circumstances, or which, being deduced from a biblical passage, may be regarded as new. It is, therefore, the antithesis of the gezerah (Hebrew: גְּזֵרָה, romanized: gǝzērā. The term is applied also to the institution provided for in the enactment.
Forbidden relationships in Judaism are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions.
The gift of the foreleg, cheeks and maw of a kosher-slaughtered animal to a kohen is a positive commandment in the Hebrew Bible. The Shulchan Aruch rules that after the slaughter of animal by a shochet, the shochet is required to separate the cuts of the foreleg, cheek and maw and give them to a kohen freely, without the kohen paying or performing any service.
The following outline is provided as an overview of and topical guide to Judaism:
In Judaism, the dough offering is an assertive command requiring the owner of bread dough to give a part of the kneaded dough to a kohen. The obligation to separate the dough offering from the dough begins the moment the dough is kneaded, but may also be separated after the loaves are baked. This commandment is one of the twenty-four kohanic gifts, and, by a biblical injunction, is only obligatory in the Land of Israel, but from a rabbinic injunction applies also to breadstuffs made outside the Land of Israel.
