Polish joke

Last updated
Polish joke
Alternative name(s)Polack joke
Type of joke Ethnic joke
Target of joke Polish people
Language(s) English

A "Polish joke" is an English-language ethnic joke deriding Polish people, based on derogatory stereotypes. The "Polish joke" belongs in the category of conditional jokes, whose full understanding requires the audience to have prior knowledge of what a "Polish joke" is. As with all discriminatory jokes, "Polish jokes" depend on the listener's preconceived notions and antipathies. [1]

Contents

The relation between the internalized derogatory stereotypes about Polish people, and the persistence of ethnic jokes about them, is not easy to trace, though the "jokes" seem to be understood by many who hear them. [2] Sometimes an offensive term for a Pole, such as "Polack", is used in the joke.

Example:

Q: How many Polacks does it take to change a light bulb?
A: Three – one to hold the bulb, and two to turn the ladder.

History

Some early 20th-century "Polish jokes" may have been told originally before World War II in disputed border regions such as Silesia, suggesting that Polish jokes did not originate in Nazi Germany but rather much earlier as an outgrowth of regional jokes rooted in historical discrimination of Poles in German-ruled areas, at least from the 18th-century Partitions of Poland, and actively pursued from the end of the 19th century by the government-backed German Eastern Marches Society, resulting in social class differences. [3] Nonetheless, these jokes were later fuelled by ethnic slurs disseminated by German warlords and National Socialist propaganda that attempted to justify Nazi crimes against ethnic Poles by representing Poles as dirty and relegating them as inferior on the basis of their not being German. [4] [5]

Polish Americans became the subject of derogatory jokes at the time when Polish immigrants moved to America in considerable numbers fleeing mass persecution at home perpetrated under Prussian [6] and Russian rule. [7] [8] They took the only jobs available to them, usually requiring physical labor. The same job-related stereotypes persisted even as Polish Americans joined the middle class in the mid 20th century. During the Cold War era, despite the sympathy in the US for Poland being subjected to communism, negative stereotypes about Polish Americans endured, mainly because of Hollywood/TV media involvement. [9] [10]

Some Polish jokes were brought to America by German displaced persons fleeing war-torn Europe in the late 1940s. [4] During the political transformations of the Soviet controlled Eastern bloc in the 1980s, the much earlier German anti-Polish sentiment—dating at least to the policies of Otto von Bismarck and the persecution of Poles under the German Empire—was revived in East Germany against Solidarność (Solidarity). Polish jokes became common, reminding some of the spread of such jokes under the Nazis. [11]

According to Christie Davies, American versions of Polish jokes are an unrelated "purely American phenomenon" and do not express the "historical Old World hatreds". [12] Researchers of the Polish American Journal argue instead that Nazi and Soviet propaganda shaped the perception of Poles. [13]

Negative stereotypes

United States

Debate continues whether the early Polish jokes brought to states like Wisconsin by German immigrants were directly related to the wave of American jokes of the early 1960s. [3] Since the late 1960s, Polish American organizations made continuous efforts to challenge the negative stereotyping of Polish people once prevalent in the US media. In the 1960s and 70s, television shows such as All in the Family , The Tonight Show , and Laugh-In often used jokes perceived by American Poles as demeaning. [10] The Polish jokes heard in the 1970s led the Polish Ministry of Foreign Affairs to approach the U.S. State Department to complain, a move that ultimately had no effect. [10] The 2010 documentary film Polack by James Kenney explores the source of the Polish joke in America, tracing it through history and into contemporary politics. [14] [15] The depiction of Polish Americans in the play Polish Joke by David Ives has resulted in a number of complaints by the Polonia in the United States. [16]

The book Hollywood's War with Poland shows how Hollywood's World War II (and onwards) negative portrayal of Polish people as being "backward", helped condition the American people to see Polish people as having inferior intelligence. The book supports the Polish-American Journal's assertion that Hollywood historically was fertile ground for anti-Polish prejudice, based on Hollywood's left-wing and Soviet sympathies. [17]

The Polish American Congress Anti-Bigotry Committee was created in the early 1980s to fight anti-Polish sentiment, expressed for example in "Polish jokes". Notable public cases include protests against the use of Polish jokes by Drew Carey (early 2000s) and Jimmy Kimmel (2013), both on the ABC network. [18]

Germany

Movie poster for 1999 film Heirate mir (Marry to Me, with broken German grammar and Faux Cyrillic 'Rs') about a stereotypical Polish cleaner played by Bolivian-born Verona Feldbusch HeirateMir FilmPoster.jpg
Movie poster for 1999 film Heirate mir (Marry to Me, with broken German grammar and Faux Cyrillic 'Rs') about a stereotypical Polish cleaner played by Bolivian-born Verona Feldbusch

In the 1990s, popular culture in Germany experienced a surge of Polish jokes. In their televisions shows, entertainers such as Harald Schmidt and Thomas Koschwitz made jokes about the Polish economy and about increased automobile thefts in Germany, attributed to Poles:

Q. Was ist der neueste Werbeslogan der Tourismus-Branche für Polen?
A. "Kommen Sie nach Polen – Ihr Auto ist schon da."

English translation:

Q. What is the latest slogan promoting tourism to Poland?
A. "Come to Poland! Your car is already there!"

The Bild tabloid employed stereotypical headlines about Poland. This triggered public outrage among German and Polish intellectuals, but in the latter half of the decade, fears of theft had even led to a decrease in German tourists visiting Poland. [19] [20] The greatest percentage of foreign tourists in Poland, exceeding 1.3 million annually, arrive from Germany. [21] In recent decades, it has been observed that the public image of Poland in Germany itself was largely shaped by stereotypical jokes. [22]

See also

Notes

  1. ↑ Ted Cohen (1999). Jokes: Philosophical Thoughts on Joking Matters. University of Chicago Press. p. 21. ISBN   0-226-11230-6 . Retrieved 2009-09-10.
  2. ↑ Ted Cohen (1999). Jokes: Philosophical Thoughts on Joking Matters, p. 78. University of Chicago Press. ISBN   9780226112329 . Retrieved 2011-07-22.
  3. 1 2 Christie Davies, The Mirth of Nations. Page 176. Aldine Transaction, 2010, ISBN   978-1-4128-1457-7.
  4. 1 2 Tomasz Szarota, Goebbels: 1982 (1939–41): 16, 36-7, 274; 1978. Also: Tomasz Szarota: Stereotyp Polski i Polaków w oczach Niemców podczas II wojny światowej; Bibliografia historii polskiej – 1981. Page 162.
  5. ↑ Critique of Alan Dundes, professor of anthropology and folklore from University of California in Berkeley in The Mirth of Nations by Christie Davies
  6. ↑ Maciej Janowski, Frederick's "the Iroquois of Europe" (in) Polish liberal thought before 1918, Central European University Press, 2004, ISBN   963-9241-18-0 Accessed August 4, 2011.
  7. ↑ Liudmila Gatagova, "The Crystallization of Ethnic Identity in the Process of Mass Ethnophobias in the Russian Empire. (The Second Half of the 19th Century)." Archived 2011-07-24 at the Wayback Machine The CRN E-book. Accessed August 4, 2011.
  8. ↑ "January Uprising RSCI", The Real Science Index; in: "Joseph Conrad, March 12, 1857-August 3, 1924"; Contemporary Authors Online, Gale, 2003 Archived May 29, 2007, at the Wayback Machine
  9. ↑ "The Origin of the 'Polish Joke'," Archived 2010-09-28 at the Wayback Machine Polish American Journal, Boston New York.
  10. 1 2 3 Dominic Pulera, Sharing the Dream: White Males in Multicultural America Published 2004 by Continuum International Publishing Group, 448 pages. ISBN   0-8264-1643-8. Page 99.
  11. ↑ John C. Torpey, Intellectuals, Socialism, and Dissent Published 1995 by U of Minnesota Press. Page 82.
  12. ↑ Christie Davies, The Mirth of Nations ibidem. Page 181.
  13. ↑ "The Origin of the Polish Joke". Archived from the original on 2010-09-28. Retrieved 2010-11-14.
  14. ↑ IMDb entry for Polack, 2010 documentary
  15. ↑ Homepage of Polack 2010 documentary Archived 2011-02-08 at the Wayback Machine , including credits and press announcements. Archived 2015-10-07 at the Wayback Machine
  16. ↑ Marek Czarnecki, Commentary on the play "Polish Joke", posted at the American Council for Polish Culture website.
  17. ↑ Hollywood’s War with Poland, 1939–1945: A Review Archived 2012-01-22 at the Wayback Machine
  18. ↑ Milewski, Frank. "WWII and Holocaust: Just A Big Joke At Disney's ABC-TV". canadafreepress.com.
  19. ↑ Jäger-Dabek, Brigitte (2012). Polen: Eine Nachbarschaftskunde für Deutsche [Poland: A Neighbourhood Study for Germans] (in German). Ch. Links Verlag. p. 137. ISBN   978-3-86284-153-0.
  20. ↑ Lewandowska, Anna (2008). Sprichwort-Gebrauch heute: ein interkulturell-kontrastiver Vergleich von Sprichwörtern anhand polnischer und deutscher Printmedien [Today's Use of Proverbs: An intercultural constrastive Comparison of Proverbs using Polish and German Print Media] (in German). Peter Lang. pp. 258–259. ISBN   978-3-03911-655-3.
  21. ↑ Główny Urząd Statystyczny, Overnight stays in accommodation establishments in 2014 (PDF file, direct download 8.75 MB), Central Statistical Office (Poland), pp. 174–177 / 254. Warsaw 2015.
  22. ↑ Urban, Thomas (2003). Polen [Poland] (in German). C.H. Beck. p. 84. ISBN   978-3-406-44793-8.

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References

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