Politics of Eswatini

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Eswatini is an absolute monarchy with constitutional provisions and Swazi law and Custom. [1] [2] The head of state is the king or Ngwenyama (lit. Lion), currently King Mswati III, who ascended to the throne in 1986 after the death of his father King Sobhuza II in 1982 and a period of regency. According to the constitution of Eswatini, the king and Ingwenyama is a symbol of unity and the eternity of the Swazi nation. [3] By tradition, the king reigns along with his mother or a ritual substitute, the Ndlovukati (lit. She-Elephant). The former was viewed as the administrative head of state and the latter as a spiritual and national head of state, with real power counterbalancing that of the king, but during the long reign of Sobhuza II the role of the Ndlovukati became more symbolic. The king appoints the prime minister from the legislature and also appoints a minority of legislators to both chambers of Libandla (parliament), with help from an advisory council. The king is allowed by the constitution to appoint some members to parliament for special interests. These special interests are citizens who might have been left out by the electorate during the course of elections or did not enter as candidates. This is done to balance views in parliament. Special interests could be people of gender, race, disability, business community, civic society, scholars, chiefs and so on. The Senate consists of 30 members, of which some are appointed by the king on recommendation of the advisory council and others elected by the lower house. The House of Assembly has 65 seats, of which 55 are occupied by elected representatives from the 55 constituencies around the country, and 10 are appointed by the king on recommendation of the advisory council. The attorney general is the ex-officio member. Elections are held every five years.

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Monarchy

As stated by the Swazi law and custom, the monarch holds supreme executive, legislative, and judicial powers. The Ngwenyama (lion) is a hereditary leader, rules the country, with the assistance of a council of ministers and a national legislature. The Ndlovukati (mother of the king) is in charge of national rituals, and acts as regent if her counterpart Ngwenyama dies and the heir has not performed royal adulthood rituals or is indisposed. If the king's mother is no longer living, one of the king's wives may act as Ndlovukati. In Sobhuza II's case, his grandmother the Ndlovukati Labotsibeni Mdluli was regent from his choice as infant heir in 1899 following the death of his father Bhunu until his accession to full authority in 1922, when his mother Lomawa Ndwandwe became the ndlovukati. Later in his long reign three other women became senior queen; when an ndlovukati died, another was appointed from among his senior wives.

The king and the queen mother rule together in theory, and did so in practice up until the reign of Sobhuza II. Before colonization, the senior queen acted as a check and counterweight to the king's power through her direct control over some military forces and her control of rainmaking medicines and rites. She also played a role in key aspects of the annual Ncwala national ritual that binds the fate of the king and the nation together. British policy and the strength of Sobhuza II's personality shifted power decisively toward the king and away from the senior queen during his long reign.

During a period of intense succession struggles following the death of Sobhuza II, the Ndlovukati was assisted by Prince Sozisa Dlamini, the holder of a novel office, the Authorised Person, in-Libandla. He was then deposed and the mother of the heir, now King Mswati III was made Ndlovukati prior to his full accession. Subsequently, the constitution was revised to provide that where the Regent and the Authorised Person are not in agreement on any matter, the matter shall be referred to Bantfwabenkhosi (princes) and chiefs.

The King, according to the new constitution, is also Commander-in-Chief of the Defence Forces and Commissioner of Police. He and the Queen Mother have legal immunity.

Male succession

Succession is chosen in relation to the status of the potential king's mother. The iNdlovukati is chosen by the Royal Council after the King's death; he will be from an unrelated family. Within the aristocracy, the first wife is never the main wife - a second wife who has a higher pedigree will take precedence. The Royal family line, the Dlaminis, never intermarry; the King is always a Dlamini, the Queen Mother is never a Dlamini. The king is not followed by blood brothers. He is "Nkosi Dlamini" and is expected to unify his position by choosing wives from all sectors of the community. The balance of power lies between the King and the Queen Mother. The Royal Council plays a key role in the selection of the successor to the throne. Much of this tradition remains secret (or undetermined) - but it is rumoured that the new king must be single, and is usually a minor. His wives are important.

Polygamy

A Swazi king's first two wives are chosen for him by the national councillors. These two have special functions in rituals and their sons can never claim kingship. The first wife must be a member of the Matsebula clan, the second of the Motsa clan. According to tradition, he can only marry his fiancées after they have fallen pregnant, proving they can bear heirs. Until then, they are Liphovela.

Lifestyle

King Mswati III is often criticized for his lavish lifestyle in a nation with approximately 34 percent of people unemployed, nearly 70 percent living on less than a dollar a day and with around 35 percent of adults suffering from HIV — one of the world's highest HIV infection rates. His fleet of luxury cars and the millions spent towards refurbishing his numerous wives' luxury mansions are cited as examples.[ citation needed ]

Executive branch

In general practice, however, the monarch's power is delegated through a dualistic system: modern and statutory bodies, like the cabinet, and less formal traditional government structures. At present, parliament consists of an 82-seat House of Assembly (55 members are elected through popular vote; the Attorney General as an ex-officio member; 10 are appointed by the king and four women elected from each one of the administrative regions) and 30-seat Senate (10 members are appointed by the House of Assembly, and 20 are appointed by the king, whom at least the half must be women).

Political parties and participation

Political parties were banned by the constitution promulgated on 13 October 1978. [4] The new constitution does not take into consideration party activity whereas freedom of association is protected.

Summary of the 20 September 2013 House of Assembly of Eswatini election results
MembersSeats
Elected from tinkhundla 59
Attorney-General1
women elected for each region4
Appointed members10
Total75

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<span class="mw-page-title-main">History of Eswatini</span>

Artifacts indicating human activity dating back to the early Stone Age have been found in the Kingdom of Eswatini. The earliest known inhabitants of the region were Khoisan hunter-gatherers. Later, the population became predominantly Nguni during and after the great Bantu migrations. People speaking languages ancestral to the current Sotho and Nguni languages began settling no later than the 11th century. The country now derives its name from a later king named Mswati II. Mswati II was the greatest of the fighting kings of Eswatini, and he greatly extended the area of the country to twice its current size. The people of Eswatini largely belong to a number of clans that can be categorized as Emakhandzambili, Bemdzabu, and Emafikamuva, depending on when and how they settled in Eswatini.

<span class="mw-page-title-main">Mswati III</span> Monarch of Eswatini since 1986

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<span class="mw-page-title-main">Swazi people</span> Bantu ethnic group of Southern Africa

The Swazi or Swati are a Bantu ethnic group native to Southern Africa, inhabiting Eswatini, a sovereign kingdom in Southern Africa, and South Africa's Mpumalanga province. EmaSwati are part of the Nguni-language speaking peoples whose origins can be traced through archaeology to East Africa where similar traditions, beliefs and cultural practices are found.

<span class="mw-page-title-main">Sobhuza II</span> King of Swaziland from 1899 to 1982

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Ntfombi has been Queen Mother of Eswatini since 1986. She was also regent of Eswatini from 1983 to 1986. She is the mother of King Mswati III.

<span class="mw-page-title-main">Ndlovukati</span> Title of the female monarch of Eswatini

Ndlovukati is the siSwati title for the female monarch of Eswatini. The title is given preferentially to the mother of the reigning king, or to another female royal of high status if the king's mother has died. The title is roughly equivalent to a queen mother, though she is jointly head of state, ruling alongside the Ngwenyama. The title can also mean doctor. When there is no king, the Ndlovukati rules as queen regent. The current Ndlovukati is Queen Ntfombi Tfwala, the mother of Ngwenyama Mswati III and wife of Sobhuza II. She was also queen regent from 1983 until 1986 when Mswati became king. The most notable queen regent was Ndlovukati Labotsibeni Mdluli who ruled Swaziland from 1899 until 1921 when she abdicated for Sobhuza II.

Sobhuza I (1788–1850) was king of Eswatini, from 1815 to 1850. Born around the year 1788, his father was King Ndvungunye, and his mother was Somnjalose Simelane. He was called Somhlolo, meaning "Mysterious man", upon his birth because his father, Ndvungunye, was struck by lightning. When Sobhuza was king, Lojiba Simelane, instead of his mother, Somnjalose was Queen Mother because Somnjalose was an inhlanti or support bride to Lojiba. Somhlolo is a greatly revered king of Eswatini. He had his first royal capital or kraal at Zombodze in the Shiselweni region, but moved it north to new Zombodze in central Eswatini. Swazis celebrate Somhlolo Day every September 6 as their Independence Day and the national stadium is named Somhlolo stadium. Sobhuza was succeeded by his son Mswati II and his wife Tsandzile Ndwandwe as Queen Mother after a short regency by Queen Lojiba Simelane. Sobhuza by the time of his death had conquered a country claimed to reach to modern day Barberton in the north, Carolina in the west, Pongola River in the south and Lubombo Mountains in the east.

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The Ludzidzini Royal Village is the home to the House of Dlamini, the royal family of Eswatini, currently led by Ngwenyama (King) Mswati III and Ndlovukati Ntfombi. The village is also known for the annual Umhlanga reed dance ceremony. It is currently the royal residence and the administrative headquarters of the Queen Mother Ntfombi Tfwala.

Mbandzeni was the King of Swaziland from 1872 until 1889. Ingwenyama Mbandzeni was the son of Mswati II and Nandzi Nkambule. His mother the wife of King Mswati had died when he was still very young.

<span class="mw-page-title-main">House of Dlamini</span> Reigning dynasty in Eswatini

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<span class="mw-page-title-main">Ngwenyama</span> Title of the king of Eswatini

iNgwenyama is the title of the male monarch of Eswatini. In English, the title is sometimes translated as King of Eswatini. The iNgwenyama reigns together with the Ndlovukazi, a spiritual leadership position held by the iNgwenyama's mother or another female royal of high status.

Prince Sozisa Dlamini of Swaziland was Chief of Gundvwini. He became the Authorized Person of Swaziland from 1982 to 1985 after the death of King Sobhuza II, and in 1983 was briefly the acting Regent of the country, after he deposed Queen Dzeliwe. From 1983 he was Authorized Person to the new Queen Regent, Ntfombi, with greater powers. Although lacking the title, he was for most purposes the de facto ruler of the country. He fell from power in July 1984, after being accused of planning a coup, and was suspended as Authorized Person until Queen Ntfombi terminated his appointment on 1 November 1985.

Ndvungunye was King of Swaziland from 1780 until his death in 1815 after succeeding his father, King Ngwane III following a very brief regency of Ndlovukati LaYaka Ndwandwe. Very little has been recorded of the quality of leadership under his reign. Ndvungunye built his residence or Sigodlo near Mhlosheni on feet of the eMhlosheni hills in Shiselweni, the south east of modern Swaziland near Zombodze, where his father Ngwane had settled during his reign. His rule thus indicated a period of limited expansion and consolidation which is overshadowed by that of his son King Sobhuza I. The NShiselweni settlements established under his reign which he placed under the guardianship of his chief Sukumbili Mbokane would not however provide a solid foundation for the future Swazi state as indicated by attacks after his death on Sobhuza by Ndwandwe chiefs. Ndvungunye died around 1815 after being struck by lightning. Ndvungunye was married to Lojiba Simelane and Somnjalose Simelane. It was with the latter that he had his son Sobhuza I. Lojiba however became Queen mother as she was a senior sister to Somnjalose. Sobhuza I became the king in 1815 after the regency of Queen Lomvula Mndzebele.

<span class="mw-page-title-main">Government of Eswatini</span> Central government of the Kingdom of Eswatini

Government of the Kingdom of Eswatini is the union government created by the constitution of Eswatini where the monarch holds supreme executive, legislative, and judicial powers. The Ngwenyama (lion) is a hereditary leader, rules the country, with the assistance of a council of ministers and a national legislature.

Shiyiwe Mantfombi Dlamini Zulu was the queen consort of the Zulu nation from 1977 to 2021 as the Great Wife to King Goodwill Zwelithini. She served as the queen regent from March 2021 to April 2021.

References

  1. "Governance". www.gov.sz.
  2. "Swaziland: Africa′s last absolute monarchy". Deutsche Welle. 2014-07-14. Retrieved 2014-10-19.
  3. The Constitution of The Kingdom of Swaziland Act, 2005, Chapter 1, Section 4(2)
  4. "Archived copy" (PDF). Archived from the original (PDF) on 2013-11-02. Retrieved 2013-10-31.{{cite web}}: CS1 maint: archived copy as title (link)