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Revivals of the ancient Roman polytheistic religion have occurred in several forms in modern times. Seeking to revive traditional Roman cults and mores, they have been known under various names including cultus deorum Romanorum (worship of the Roman gods), religio Romana (Roman religion), the Roman way to the gods (Italian : Via romana agli dei), Roman-Italic Religion and Gentile Roman Religion. A number of loosely related organizations have been created during the contemporary period. [1] [2]
Interest in reviving ancient Roman religious traditions dates from the Renaissance. People such as Gemistus Pletho and Julius Pomponius Laetus were early advocates. [1] In 19th century Italy, the fall of the Papal States and the process of Italian unification led to anti-clerical sentiments in the intelligentsia. Some Italian intellectuals considered that a revival of Roman polytheism was a serious alternative to Roman Catholicism. People such as the archaeologist Giacomo Boni and the writer Roggero Musmeci Ferrari Bravo promoted the restoration of Roman cults and mores. [3] [4] Some of the religious revivalists were interested in occultism, Pythagoreanism and Freemasonry; these included Amedeo Rocco Armentano, Arturo Reghini and Giulio Parise . In 1914, Reghini published the article "Imperialismo Pagano" (lit. 'Pagan Imperialism') where he argued for the existence of an unbroken initiatory lineage in Italy, connecting ancient Roman religion to modern times through people like Numa Pompilius, Virgil, Dante Alighieri and Giuseppe Mazzini. [5]
The attempts to revive or revitalize Roman cults coincided with the rise of the National Fascist Party and several of the polytheists tried to ally themselves with fascism. This ended in 1929 when Benito Mussolini and Pope Pius XI signed the Lateran Treaty, leaving polytheists such as Musmeci and Reghini embittered with fascism. [3] [6] Loosely influenced by Reghini's and Julius Evola's Ur Group of the 1920s, various groups have appeared in Italy during the contemporary period, most notably Associazione Tradizionale Pietas (since 2005), the Roman Traditional Movement and Curia Romana Patrum in the 1980s, which unified some calendars. [7]
Inspired by the Roman Traditional Movement and by the Supreme Council of Ethnic Hellenes, the idea of Roman religious practice in modern times spread outside Italy into countries of European or Western culture. Practitioners of the ancient Roman religion can be found especially across Latin Europe and in the Americas. The most notable international organization of reconstructionist Roman religion is Nova Roma, founded in 1998, which has active groups in every continent. [8]
Modern paganism, also known as contemporary paganism and neopaganism, is a type of religion or family of religions influenced by the various historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse and as a result, they do not share a single set of beliefs, practices, or texts. Scholars of religion often characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are denominations.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
Hellenism in a religious context refers to the modern pluralistic religion practiced in Greece and around the world by several communities derived from the beliefs, mythology and rituals from antiquity through and up to today. It is a system of thought and spirituality with a shared culture and values, and common ritualistic, linguistic and literary tradition. More broadly, Hellenism centers itself on the worship of Hellenic deities, namely the twelve Olympians.
Ár nDraíocht Féin: A Druid Fellowship, Inc. is a non-profit religious organization based in the United States, dedicated to the study and further development of modern Druidry.
The mos maiorum is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The mos maiorum was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome.
Interpretatio graeca, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics.
Nature worship also called naturism or physiolatry is any of a variety of religious, spiritual and devotional practices that focus on the worship of the nature spirits considered to be behind the natural phenomena visible throughout nature. A nature deity can be in charge of nature, a place, a biotope, the biosphere, the cosmos, or the universe. Nature worship is often considered the primitive source of modern religious beliefs and can be found in pantheism, panentheism, deism, polytheism, animism, Taoism, totemism, Hinduism, shamanism, some theism and paganism including Wicca. Common to most forms of nature worship is a spiritual focus on the individual's connection and influence on some aspects of the natural world and reverence towards it. Due to their admiration of nature, the works of Edmund Spenser, Anthony Ashley-Cooper and Carl Linnaeus were viewed as nature worship.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
European Congress of Ethnic Religions (ECER) is an organisation for cooperation among associations that promote the ethnic religions of Europe. The primary goal of the ECER is the strengthening of pre-Christian religious traditions of Europe, emphasizing and fostering their ties with modern pagan movements.
Polytheistic reconstructionism is an approach to modern paganism first emerging in the late 1960s to early 1970s, which gathered momentum starting in the 1990s. Reconstructionism attempts to re-establish genuine polytheistic religions in the modern world through a rediscovery of the rituals, practices and contextual worldviews of pre-Christian pagan religions. This method stands in contrast with other neopagan syncretic movements like Wicca, and ecstatic/esoteric movements like Germanic mysticism or Theosophy.
Celtic neopaganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. One approach is Celtic Reconstructionism (CR), which emphasizes historical accuracy in reviving Celtic traditions. CR practitioners rely on historical sources and archaeology for their rituals and beliefs, including offerings to spirits and deities. Language study and preservation are essential, and daily life often incorporates ritual elements. While distinct from eclectic pagan and neopagan witchcraft traditions, there is some overlap with Neo-druidism.
Modern paganism in the United States is represented by widely different movements and organizations. The largest modern pagan religious movement is Wicca, followed by Neodruidism. Both of these religions or spiritual paths were introduced during the 1950s and 1960s from Great Britain. Germanic Neopaganism and Kemetism appeared in the US in the early 1970s. Hellenic Neopaganism appeared in the 1990s.
Polytheism is the belief in or worship of more than one god. According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. Polytheistic belief is usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent.
Arturo Reghini was an Italian mathematician, philosopher and esotericist.
The Roman Traditional Movement is a Roman-Italic neopagan organisation in Italy. It was founded in 1988 as a unification of several existing groups. Among the founders were Salvatore Ruta, Renato Del Ponte and Roberto Incardona.
Roggero Musmeci Ferrari Bravo, known under the pen name ignis, was an Italian poet and playwright. He is best known for his play Rumon: Sacrae Romae Origines, first performed in 1923.
Unverified personal gnosis (UPG), sometimes referred to as subjective personal gnosis, is spiritual belief gained through personal experience or intuition that cannot be attributed to or corroborated by received tradition, professional scholarship, or direct citation in an accepted religious text.
Occult Imperium: Arturo Reghini, Roman Traditionalism and the Anti-Modern Reaction in Fascist Italy is a book by historian Christian Giudice published by Oxford University Press in 2022. The work is based on Giudice's doctoral dissertation which he completed at the University of Gothenburg in 2016, under the supervision of Henrik Bogdan and Marco Pasi.