Robert D. Putnam

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Robert D. Putnam
Professor RobertDPutnam.png
Putnam in 2019
Born
Robert David Putnam

(1941-01-09) January 9, 1941 (age 83)
Other namesBob Putnam [1]
Spouse
Rosemary
(m. 1963)
Awards
Academic background
Education
Thesis Politicians and Politics [2]  (1970)
Main interests Social capital
Notable works
Notable ideas Two-level game theory

Robert David Putnam [lower-alpha 1] (born January 9, 1941) is an American political scientist specializing in comparative politics. He is the Peter and Isabel Malkin Professor of Public Policy at the Harvard University John F. Kennedy School of Government.

Contents

Putnam developed the influential two-level game theory that assumes international agreements will only be successfully brokered if they also result in domestic benefits. His most famous work, Bowling Alone , argues that the United States has undergone an unprecedented collapse in civic, social, associational, and political life (social capital) since the 1960s, with serious negative consequences. [5] In March 2015, he published a book called Our Kids: The American Dream in Crisis that looked at issues of inequality of opportunity in the United States. [6] According to the Open Syllabus Project, Putnam is the fourth most frequently cited author on college syllabi for political science courses. [7]

Life and career

Robert David Putnam was born on January 9, 1941, in Rochester, New York, [8] and grew up in Port Clinton, Ohio, [9] where he participated in a competitive bowling league as a teenager. [10] Putnam graduated from Swarthmore College in 1963 where he was a member of Phi Sigma Kappa fraternity. He won a Fulbright Fellowship to study at Balliol College, Oxford, and went on to earn a master's degree and doctorate from Yale University, the latter in 1970. He taught at the University of Michigan until joining the faculty at Harvard in 1979, where he has held a variety of positions, including Dean of the Kennedy School, and is currently the Malkin Professor of Public Policy. Putnam was raised as a religiously observant Methodist. In 1963, Putnam married his wife Rosemary, a special education teacher and French horn player. [10] Around the time of his marriage, he converted to Judaism, his wife's religion. [11]

Making Democracy Work

His first work in the area of social capital was Making Democracy Work: Civic Traditions in Modern Italy . published in 1993. It is a comparative study of regional governments in Italy that drew great scholarly attention for its argument that the success of democracies depends in large part on the horizontal bonds that make up social capital. [12] Putnam writes that northern Italy's history of community, guilds, clubs, and choral societies led to greater civic involvement and greater economic prosperity. [13] Meanwhile, the agrarian society of Southern Italy is less prosperous economically and democratically because of less social capital. Social capital, which Putnam defines as "networks and norms of civic engagement", allows members of a community to trust one another. [13] When community members trust one another, trade, money-lending, and democracy flourish.[ citation needed ]

Putnam's finding that social capital has pro-democracy effects has been rebutted by a sizable literature which finds that civic associations have been associated with the rise of anti-democratic movements. [14] [15] [16]

Bowling Alone

In 1995, he published "Bowling Alone: America's Declining Social Capital" in the Journal of Democracy . The article was widely read and garnered much attention for Putnam, including an invitation to meet with then-President Bill Clinton and a spot in the pages of People .

In 2000, he published Bowling Alone: The Collapse and Revival of American Community , a book-length expansion of the original argument, adding new evidence and answering many of his critics. Though he measured the decline of social capital with data of many varieties, his most striking point was that many traditional civic, social and fraternal organizations – typified by bowling leagues  – had undergone a massive decline in membership while the number of people bowling had increased dramatically.

Putnam distinguishes two kinds of social capital: bonding capital and bridging capital. Bonding occurs among similar people (same age, same race, same religion, etc.), while bridging involves the same activities among dissimilar people. He argues that peaceful multi-ethnic societies require both types. [17] Putnam argues that those two kinds of social capital, bonding and bridging, do strengthen each other. Consequently, with the decline of the bonding capital mentioned above inevitably comes the decline of the bridging capital leading to greater ethnic tensions.

In 2016, Putnam explained his inspiration for the book, by saying,

We've [Americans] been able to run a different kind of society. A less statist society, a more free-market society, because we had real strength in the area of social capital and we had relatively high levels of social trust. We sort of did trust one another, not perfectly, of course, but we did. Not compared to other countries. And all that is declining, and I began to worry, "Well, gee, isn't that going to be a problem, if our system is built for one kind of people and one kind of community, and now we've got a different one. Maybe it's not going to work so well." [18]

Critics such as the sociologist Claude Fischer argue that (a) Putnam concentrates on organizational forms of social capital, and pays much less attention to networks of interpersonal social capital; (b) Putnam neglects the emergence of new forms of supportive organizations on and off the Internet; and (c) the 1960s are a misleading baseline because the era had an unusually high number of traditional organizations.[ citation needed ]

Since the publication of Bowling Alone, Putnam has worked on efforts to revive American social capital, notably through the Saguaro Seminar, a series of meetings among academics, civil society leaders, commentators, and politicians to discuss strategies to re-connect Americans with their communities. These resulted in the publication of the book and website, Better Together, which provides case studies of vibrant and new forms of social capital building in the United States.

Social capital

Putnam theorizes a relation in the negatives trends in society. He envisions a uniting factor named social capital; originally coined (no evidence provided) by social theorist Alexis de Tocqueville as a strength within America allowing democracy to thrive due to the closeness of society, "trends in civic engagement of a wider sort". [19] Putnam observes a declining trend in social capital since the 1960s. The decreasing in social capital is blamed for rising rates in unhappiness as well as political apathy. Low social capital, a feeling of alienation within society is associated with additional consequences such as:

Diversity and trust within communities

In recent years, Putnam has been engaged in a comprehensive study of the relationship between trust within communities and their ethnic diversity. His conclusion based on over 40 cases and 30,000 people within the United States is that in the short term, other things being equal, more diversity in a community is associated with less trust both among and within ethnic groups. Putnam describes people of all races, sex, socioeconomic statuses, and ages as "hunkering down", avoiding engagement with their local community as diversity increases. Although limited to American data, his findings run counter to contact hypothesis, which proposes that distrust declines as members of different ethnic groups interact, and conflict theory, which suggests that while distrust among ethnic groups rises with diversity, distrust within ethnic groups should decrease. Putnam found that even when controlling for income inequality and crime rates, two factors which conflict theory states should be prime causal factors in declining inter-ethnic group trust, more diversity is still associated with less communal trust. Further, he found that low communal trust is associated with the same consequences as low social capital. Putnam says, however, that "in the long run immigration and diversity are likely to have important cultural, economic, fiscal, and developmental benefits." [20]

Putnam published his data set from this study in 2001 [21] [22] and subsequently published the full paper in 2007. [20]

Putnam has been criticized for the lag between his initial study and his publication of his article. In 2006, Putnam was quoted in the Financial Times as saying he had delayed publishing the article until he could "develop proposals to compensate for the negative effects of diversity" (quote from John Lloyd of Financial Times). [23] In 2007, writing in City Journal, John Leo questioned whether this suppression of publication was ethical behavior for a scholar, noting that "Academics aren't supposed to withhold negative data until they can suggest antidotes to their findings." [24] On the other hand, Putnam did release the data in 2001 and publicized this fact. [25]

Putnam denied allegations he was arguing against diversity in society and contended that his paper had been "twisted" to make a case against race-based admissions to universities. He asserted that his "extensive research and experience confirm the substantial benefits of diversity, including racial and ethnic diversity, to our society." [26]

Recognition

Memberships and fellowships

He has been a member of Phi Beta Kappa since 1963, the International Institute of Strategic Studies since 1986, the American Philosophical Society since 2005 [27] and the National Academy of Sciences since 2001. He has been a Fellow of the American Academy of Arts and Sciences from 1980 and a Corresponding Fellow of the British Academy from 2001 and was a Fellow of the National Academy of Public Administration, 1989–2006 and Center for Advanced Study in the Behavioral Sciences, 1974–1975 and 1988–1989. Other fellowships included the Guggenheim 1988–1989; the Woodrow Wilson International Center for Scholars 1977 and 1979; Fulbright 1964–1965 and 1977; SSRC-ACLS 1966–1968; Ford Foundation, 1970; German Marshall Fund, 1979; SSRC-Fulbright, 1982; SSRC-Foreign Policy Studies, 1988–1989 and was made a Harold Lasswell Fellow by the American Academy of Political and Social Science. Robert Putnam was a fellow of the Council on Foreign Relations 1977–1978 and a member since 1981. He was a member of the Trilateral Commission from 1990 to 1998. [28] :2 He was the President of the American Political Science Association (2001–2002). [29] He had been Vice-President 1997–1998. [28] :3

Awards

In 2004 the President of the Italian Republic made him a Commander of the Order of the Star of Italian Solidarity. He was awarded the Johan Skytte Prize in Political Science in 2006 and a Wilbur Lucius Cross Medal by the Yale Graduate School of Arts and Sciences in 2003, he was a Marshall Lecturer at the University of Cambridge in 1999 and was honored with the Ithiel de Sola Pool Award and Lectureship of the American Political Science Association. [28]

He has received honorary degrees from Stockholm University (in 1993), Ohio State University (2000), University of Antwerp (also 2000), University of Edinburgh (2003), Libera Università Internazionale degli Studi Sociali Guido Carli (2011), University of Oxford (2018), and University College London (2019). [30] [28] :1 [31]

In 2013, he was awarded the National Humanities Medal by President Barack Obama for "deepening our understanding of community in America." [32]

In 2015, he was awarded the University of Bologna, ISA Medal for Science for research activities characterized by excellence and scientific value.

Published works

External videos
Nuvola apps kaboodle.svg Presentation by Putnam on Bowling Alone, June 7, 2000, C-SPAN
Nuvola apps kaboodle.svg Booknotes interview with Putnam on Bowling Alone, December 24, 2000, C-SPAN
Nuvola apps kaboodle.svg Presentation by Putnam and Lewis Feldstein on Better Together, September 18, 2003, C-SPAN
Nuvola apps kaboodle.svg Presentation by Putnam on Our Kids, March 31, 2015, C-SPAN

Interviews

See also

Notes

  1. Pronounced /ˈpʌtnəm/ .

Related Research Articles

Communitarianism is a philosophy that emphasizes the connection between the individual and the community. Its overriding philosophy is based on the belief that a person's social identity and personality are largely molded by community relationships, with a smaller degree of development being placed on individualism. Although the community might be a family, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place, or among a community who share an interest or who share a history. Communitarianism usually opposes extreme individualism and rejects extreme laissez-faire policies that deprioritize the stability of the overall community.

Social capital is "the networks of relationships among people who live and work in a particular society, enabling that society to function effectively". It involves the effective functioning of social groups through interpersonal relationships, a shared sense of identity, a shared understanding, shared norms, shared values, trust, cooperation, and reciprocity. Some have described it as a form of capital that produces public goods for a common purpose, although this does not align with how it has been measured.

<span class="mw-page-title-main">Multiculturalism</span> Existence of multiple cultural traditions within a single country

The term multiculturalism has a range of meanings within the contexts of sociology, political philosophy, and colloquial use. In sociology and in everyday usage, it is a synonym for ethnic pluralism, with the two terms often used interchangeably, and for cultural pluralism in which various ethnic and cultural groups exist in a single society. It can describe a mixed ethnic community area where multiple cultural traditions exist or a single country within which they do. Groups associated with an indigenous, aboriginal or autochthonous ethnic group and settler-descended ethnic groups are often the focus.

A local community has been defined as a group of interacting people living in a common location. The word is often used to refer to a group that is organized around common values and is attributed with social cohesion within a shared geographical location, generally in social units larger than a household. The word can also refer to the national community or global community. The word "community" is derived from the Old French communauté which is derived from the Latin communitas, a broad term for fellowship or organized society.

<span class="mw-page-title-main">Civil society</span> Third sector of society, distinct from government and business

Civil society can be understood as the "third sector" of society, distinct from government and business, and including the family and the private sphere. By other authors, civil society is used in the sense of 1) the aggregate of non-governmental organizations and institutions that advance the interests and will of citizens or 2) individuals and organizations in a society which are independent of the government.

<span class="mw-page-title-main">Democratization</span> Society becoming more democratic

Democratization, or democratisation, is the structural government transition from an authoritarian government to a more democratic political regime, including substantive political changes moving in a democratic direction.

<i>Bowling Alone</i> 2000 nonfiction book by Robert Putnam

Bowling Alone: The Collapse and Revival of American Community is a 2000 nonfiction book by Robert D. Putnam. It was developed from his 1995 essay entitled "Bowling Alone: America's Declining Social Capital". Putnam surveys the decline of social capital in the United States since 1950. He has described the reduction in all the forms of in-person social intercourse upon which Americans used to found, educate, and enrich the fabric of their social lives. He argues that this undermines the active civic engagement which a strong democracy requires from its citizens.

<span class="mw-page-title-main">Civic engagement</span> Individual or group activity addressing issues of public concern

Civic engagement or civic participation is any individual or group activity addressing issues of public concern. Civic engagement includes communities working together or individuals working alone in both political and non-political actions to protect public values or make a change in a community. The goal of civic engagement is to address public concerns and promote the quality of the community.

Social disruption is a term used in sociology to describe the alteration, dysfunction or breakdown of social life, often in a community setting. Social disruption implies a radical transformation, in which the old certainties of modern society are falling away and something quite new is emerging. Social disruption might be caused through natural disasters, massive human displacements, rapid economic, technological and demographic change but also due to controversial policy-making.

Community building is a field of practices directed toward the creation or enhancement of community among individuals within a regional area or with a common need or interest. It is often encompassed under the fields of community organizing, community organization, community work, and community development.

<i>Better Together: Restoring the American Community</i> 2003 book

Better Together: Restoring the American Community is both a book and website published as an initiative of the Saguaro Seminar conducted at Harvard University's John F. Kennedy School of Government. The initiative is aimed at facilitating rapid and extensive community development, particularly within the United States and uses a book with the same title by Robert Putnam and Lewis M. Feldstein as its primary reference text.

Associationalism or associative democracy is a political movement in which "human welfare and liberty are both best served when as many of the affairs of a society as possible are managed by voluntary and democratically self-governing associations." Associationalism "gives priority to freedom in its scale of values, but it contends that such freedom can only be pursued effectively if individuals join with their fellows"

<i>Making Democracy Work</i> Book by Robert Putnam

Making Democracy Work: Civic Traditions in Modern Italy (ISBN 9780691037387) is a 1993 book written by Robert D. Putnam. Published by Princeton University Press, the book's central thesis is that social capital is key to high institutional performance and the maintenance of democracy.

Sidney Verba was an American political scientist, librarian and library administrator. His academic interests were mainly American and comparative politics. He was the Carl H. Pforzheimer University Professor at Harvard University and also served Harvard as the director of the Harvard University Library from 1984 to 2007.

The following events related to sociology occurred in the 2000s.

Criticism of multiculturalism questions the ideal of the maintenance of distinct ethnic cultures within a country. Multiculturalism is a particular subject of debate in certain European nations that are associated with the idea of a nation state. Critics of multiculturalism may argue against cultural integration of different ethnic and cultural groups to the existing laws and values of the country. Alternatively critics may argue for assimilation of different ethnic and cultural groups to a single national identity.

<span class="mw-page-title-main">L. J. Hanifan</span>

Lyda Judson Hanifan, better known as L. J. Hanifan, is credited with introducing the concept of social capital. Robert Putnam in his book, Bowling Alone (2000) credits a 1916 paper by Hanifan as the first recorded instance of the term. Hanifan also authored a book published in 1920 that contains a chapter entitled "Social Capital".

A community is "a body of people or things viewed collectively". According to [[Steven Brintgregates of people who share common activities and/or beliefs and who are bound together principally by relations of affect, loyalty, common values, and/or personal concern – i.e., interest in the personalities and life events of one another".

Sex differences in social capital are debated differences between men and women's ability to achieve their aims through social constructs such as trust, norms and networks. Social capital is often seen as the missing link in development. Social networks facilitate access to resources and protect the commons, whilst co-operation makes markets work more efficiently. Social capital has been thought of as women's capital as whereas there are gendered barriers to accessing economic capital, women's role in family, and community ensures that they have strong networks. There is potential that the concept can help to bring women's unpaid 'community and household labour', vital to survival and development, to the attention of economists. However, research analysing social capital from a gendered perspective is rare, and the notable exceptions are very critical.

Carl Boggs is a social science and film studies professor at the National University in Los Angeles.

References

  1. Fabbrini, Sergio (2011). "Robert D. Putnam Between Italy and the United States" (PDF). Bulletin of Italian Politics. 3 (2): 391–399. ISSN   1759-3077. Archived from the original (PDF) on August 3, 2018.
  2. Putnam, Robert David (1970). Politicians and Politics: Themes in British and Italian Elite Political Culture (PhD thesis). New Haven, Connecticut: Yale University Press. OCLC   83494112.
  3. Campbell, David E. "Curriculum Vitae" (PDF). Notre Dame, Illinois: University of Notre Dame. Archived from the original (PDF) on July 31, 2019. Retrieved October 27, 2018.
  4. Rayside, David. "Biography: Introduction". David Rayside. Retrieved October 27, 2018.
  5. Marc Parry, "Can Robert Putnam Save the American Dream" Chronicle of Higher Education , March 12, 2015 Chronicle Review
  6. "Press release on book release". robertdputnam.com. Retrieved April 1, 2015.
  7. "Open Syllabus: Explorer".
  8. "Robert D. Putnam Curriculum Vitae" (PDF). The Finnish Children and Youth Foundation. March 2006. Archived from the original (PDF) on October 19, 2016. Retrieved August 22, 2012.
  9. "Robert D. Putnam on Conversations with Bill Kristol".
  10. 1 2 Louis Uchitelle (May 6, 2000). "Lonely Bowlers, Unite: Mend the Social Fabric; A Political Scientist Renews His Alarm At the Erosion of Community Ties" (Book review). The New York Times. Retrieved August 22, 2012.
  11. The Forward, Robert Putnam Assays Religious Tolerance From a Unique Angle, Retrieved November 26, 2010
  12. Putnam, Robert D. (1994). Making Democracy Work: Civic Traditions in Modern Italy. Princeton University Press. ISBN   978-0-691-03738-7.[ page needed ]
  13. 1 2 Putnam, Robert D. (1993). "What Makes Democracy Work?". National Civic Review. 82 (2): 101–107. doi:10.1002/ncr.4100820204.
  14. Berman, Sheri (1997). "Civil Society and the Collapse of the Weimar Republic". World Politics. 49 (3): 401–429. doi:10.1353/wp.1997.0008. ISSN   0043-8871. JSTOR   25054008. S2CID   145285276.
  15. Riley, Dylan (2005). "Civic Associations and Authoritarian Regimes in Interwar Europe: Italy and Spain in Comparative Perspective". American Sociological Review. 70 (2): 288–310. doi:10.1177/000312240507000205. ISSN   0003-1224. S2CID   2338744.
  16. Satyanath, Shanker; Voigtländer, Nico; Voth, Hans-Joachim (2017). "Bowling for Fascism: Social Capital and the Rise of the Nazi Party". Journal of Political Economy. 125 (2): 478–526. doi:10.1086/690949. hdl: 10419/111204 . ISSN   0022-3808. S2CID   3827369.
  17. Putnam, Robert D. (2001). Bowling Alone: The Collapse and Revival of American Community. New York: Touchstone. pp. 22–23. ISBN   978-0-7432-0304-3.
  18. "Robert D. Putnam on Conversations with Bill Kristol".
  19. Putnam, Robert D. (1995). "Bowling Alone: America's Declining Social Capital". Journal of Democracy. 6: 65–78. doi:10.1353/jod.1995.0002. S2CID   154350113.
  20. 1 2 Putnam, Robert D. (June 2007). "E Pluribus Unum: Diversity and community in the twenty-first century". Scandinavian Political Studies . 30 (2): 137–174. doi:10.1111/j.1467-9477.2007.00176.x. S2CID   14234366. The 2006 Johan Skytte Prize Lecture.
  21. "Social Capital Community Benchmark Survey, 2000". Public Opinion Archives. Roper Center for Public Opinion Research. Archived from the original on February 21, 2015. Retrieved August 22, 2012.
  22. Hendrix, Anastasia (March 1, 2001). "Fewer In S.F. Attend Church / Survey says South Bay people busiest working". The San Francisco Chronicle . Hearst Corporation. Archived from the original on September 16, 2011.
  23. Lloyd, John (October 8, 2006). "Study paints bleak picture of ethnic diversity". The Financial Times . London. Retrieved August 22, 2012.
  24. Leo, John (June 25, 2007). "Bowling with our own". City Journal . Manhattan Institute for Policy Research.
  25. "The Social Capital Community Benchmark Survey". www.ksg.harvard.edu. June 2023.
  26. Berlett, Tom (August 15, 2012). "Harvard Sociologist Says His Research Was 'Twisted'". The Chronicle of Higher Education .
  27. "APS Member History". search.amphilsoc.org. Retrieved June 8, 2021.
  28. 1 2 3 4 "ROBERT D. PUTNAM Curriculum Vitae March 2006" (PDF). Archived from the original (PDF) on October 19, 2016. Retrieved July 22, 2010.
  29. "American Political Science Association > ABOUT > Governance > APSA Presidents and Presidential Addresses: 1903 to Present". www.apsanet.org.
  30. . Archived June 26, 2013, at archive.today
  31. UCL (September 10, 2019). "UCL welcomes over 15,000 new graduates to the alumni community". UCL Campaign. Retrieved October 13, 2019.
  32. President Obama to Award 2012 National Medal of Arts and National Humanities Medal Whitehouse.gov, retrieved June 30, 2013

Further reading

Academic offices
Preceded by Tanner Lecturer on Human Values
at Princeton University

2010
Succeeded by
Preceded by Stein Rokkan Memorial Lecturer
2011
Succeeded by
Professional and academic associations
Preceded by President of the American
Political Science Association

2001–2002
Succeeded by
Awards
Preceded by Wilbur Cross Medal
2003
With: Edward L. Ayers, Gerald E. Brown,
John B. Fenn, Charles Yanofsky,
and Susan Hockfield
Succeeded by
Preceded bySucceeded by
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Succeeded by
Preceded bySucceeded by
Succeeded by
Preceded by Johan Skytte Prize in Political Science
2006
Succeeded by
Preceded by Gold Medal of the
National Institute of Social Sciences

2016
With: Pauline Newman and Richard Ottinger
Succeeded by
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Preceded by Karl Deutsch Award
2018
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