Simon Thassi

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Simon Thassi
Simon Thassi medal.svg
An imaginary depiction of Simon Thassi from Guillaume Rouillé's Promptuarii Iconum Insigniorum (1553)
Leader of the Maccabees
Reign142–135 BC
Predecessor Jonathan Apphus
Successor John Hyrcanus
Prince of Judaea
Successor John Hyrcanus
High Priest of Judaea
Predecessor Jonathan Apphus
Successor John Hyrcanus
Died135 BC
Dok
Issue John Hyrcanus
Mattathias II
Judas II
Dynasty Hasmonean
Father Mattathias
Religion Hellenistic Judaism

Simon Thassi (Hebrew : שִׁמְעוֹן הַתַּסִּיŠīməʿōn haTassī; died 135 BC) [1] was the second son of Mattathias and thus a member of the Hasmonean family.

Contents

Names

Hasmonean dynasty family tree Hasmonean dynasty family tree.svg
Hasmonean dynasty family tree

The name "Thassi" has a connotation of "the Wise", a title which can also mean "the Director", "the Guide", "the Man of Counsel", and "the Zealous". [2] [3] This Simon is also sometimes distinguished as Simon the Hasmonean, Simon Maccabee, or (from Latin) Simon Maccabeus.

History

Hasmonean Kingdom under Simon Maccabaeus

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situation in 143 BC
area conquered Judea Simon Makk.PNG
Hasmonean Kingdom under Simon Maccabaeus
  situation in 143 BC
  area conquered

Simon took a prominent part in the Jewish revolt against the Seleucid Empire led by his brothers, Judas Maccabaeus and Jonathan Apphus. The successes of the Jews rendered it expedient for the Seleucid leaders in Syria to show them special favour. Therefore, Antiochus VI appointed Simon strategus , or military commander, of the coastal region stretching from the Ladder of Tyre to Egypt. As strategus, Simon conquered the cities of Beth-zur and Joppa, garrisoning them with Jewish troops and built the fortress of Adida. [4]

After the capture of Jonathan by the Seleucid general, Diodotus Tryphon, Simon was elected leader by the people, assembled at Jerusalem. He at once completed the fortification of the capital, and made Joppa secure. [5] [6]

At Hadid he blocked the advance of Tryphon, who was attempting to enter the country and seize the throne of Syria. Since Tryphon could gain nothing by force, he demanded a ransom for Jonathan and the surrender of Jonathan's sons as hostages. Although Simon was fully aware that Tryphon would deceive him, both Josephus and 1 Maccabees state that he acceded to both demands so that the people might see that he had done everything possible for his brother. Jonathan was nevertheless treacherously assassinated, and the hostages were not returned. Simon thus became the sole leader of the people. [4]

As an opponent of Diodotus Tryphon, Simon decided to side with the Seleucid king, Demetrius II, to whom he sent a deputation requesting freedom from taxation for the country. The fact that his request was granted implied the recognition of the political independence of Judea. [4]

He became the first prince of the Hebrew Hasmonean Dynasty. He reigned from 142 to 135 BC.

The Hasmonean Dynasty was founded by a resolution, adopted in 141 BC, at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and high priest forever, until there should arise a faithful prophet". [7] Recognition of the new dynasty by the Roman Republic was accorded by the Senate about 139 BC, when the delegation representing Simon was in Rome. Simon made the Jewish people semi-independent of the Seleucid Empire.

In February 135 BC, [1] Simon and his two sons Mattathias and Judah were assassinated at a banquet at Dok by his son-in-law Ptolemy, the Seleucid governor at Jericho. Simon's third son John Hyrcanus succeeded him to the high priesthood and rule over Israel but proved unable to capture Ptolemy, first because he held John's mother hostage and then because of his army disbanded due to the custom at the time of resting every seventh year.

Legacy

Simon (and its Hebrew form, Simeon) would go on to become the most popular male name for some three centuries afterward in both the Hasmonean Kingdom and Roman Judea. This was both to honor a Jewish hero who had attained independence for the Jewish state, as well as because "Simon" did not sound artificial or strange to Greek ears. [8] [9]

Related Research Articles

This article concerns the period 169 BC – 160 BC.

<span class="mw-page-title-main">Diodotus Tryphon</span> Seleucid king

Diodotus Tryphon, nicknamed "The Magnificent" was a Greek king of the Seleucid Empire. Initially an official under King Alexander I Balas, he led a revolt against Alexander's successor Demetrius II Nicator in 144 BC. He rapidly gained control of most of Syria and the Levant. At first, he acted as regent and tutor for Alexander's infant son Antiochus VI Dionysus, but after the death of his charge in 142/141 BC, Diodotus declared himself king. He took the royal name Tryphon Autocrator and distanced himself from the Seleucid dynasty. For a period between 139 and 138, he was the sole ruler of the Seleucid empire. However, in 138 BC Demetrius II's brother Antiochus VII Sidetes invaded Syria and brought his rule to an end.

<span class="mw-page-title-main">Maccabees</span> Group of Jewish rebels in the Seleucid Empire

The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 to 37 BCE, being a fully independent kingdom from 104 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.

<span class="mw-page-title-main">Hasmonean dynasty</span> Dynasty of Judea (140–37 BCE)

The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.

1 Maccabees, also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons. Mattathias's son Judas Maccabeus takes over the revolt and the rebels as a group are called the Maccabees; the book chronicles in detail the successes and setbacks of the rebellion. While Judas is eventually killed in battle, the Maccabees eventually achieve autonomy and then independence for Judea under the leadership of the Hasmonean family. Judas's brother Simon Thassi is declared High Priest by will of the Jewish people. The time period described is from around 170 BC to 134 BC.

<span class="mw-page-title-main">Judas Maccabeus</span> Jewish priest who led the Maccabean Revolt

Judah Maccabee was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire.

<span class="mw-page-title-main">Battle of Elasa</span> 160 BCE battle of the Maccabean Revolt

The Battle of Elasa was fought in April 160 BCE during the Maccabean Revolt between Judean rebels led by Judas Maccabeus and an army of the Seleucid Empire under the command of Bacchides. The battle resulted in the triumph of the Greek Syrian forces, the defeat of the Maccabees, and the death of Judas Maccabeus.

<span class="mw-page-title-main">Jonathan Apphus</span> Leader of the Hasmonean dynasty from 161 to 143 BCE

Jonathan Apphus was one of the sons of Mattathias and the leader of the Hasmonean dynasty of Judea from 161 to 143 BCE.

<span class="mw-page-title-main">Mattathias</span> 2nd century BCE Jewish priest of the Hasmonean Dynasty

Mattathias ben Johanan was a Kohen who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuterocanonical book of 1 Maccabees. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon and the Amidah during the festival's eight days.

The Battle of Adasa was fought during the Maccabean revolt on the 13th of the month Adar, 161 BC at Adasa, near Beth-horon. It was a battle between the rebel Maccabees of Judas Maccabeus and the Seleucid Empire, whose army was led by Nicanor. The Maccabees won the battle after killing Nicanor early in the fighting. The battle came after a period of political maneuvering over several months where the peace deal established a year earlier by Lysias was tested by the new High Priest Alcimus, the new military governor Nicanor, and the Maccabee leader Judas Maccabeus.

Bacchides was a Syrian-Greek general and governor (strategos) and friend and advisor (philoi) of King Demetrius I Soter of the Seleucid Empire. The Seleucid Empire was one of the Greek successor states (diadochi) founded after the conquests of Alexander the Great, and was centered in Syria and Babylonia in the Hellenistic era.

The Hasideans were a Jewish group during the Maccabean Revolt that took place from around 167–142 BCE. The Hasideans are mentioned three times in the books of the Maccabees, the main contemporary sources from the period. According to the book 1 Maccabees, during the early phases of the anti-Jewish decrees and persecution proclaimed by King Antiochus IV Epiphanes, some Hasideans joined up with Mattathias the Hasmonean as he martialed forces and allies for his rebellion. Later on, during the term of High Priest Alcimus, some Hasideans apparently trusted Alcimus's promises at first and attempted to negotiate a settlement with the government, but were betrayed and executed. In the book 2 Maccabees, Judas Maccabeus is described as the leader of the Hasideans and of them all as troublemakers disrupting the peace, but by Alcimus, a source the book considers untrustworthy and corrupt.

<span class="mw-page-title-main">Battle of the Ascent of Lebonah</span> Battle of the Maccabean Revolt

The Battle of the Ascent of Lebonah or Battle with Apollonius was the first battle fought between the Maccabees and the Seleucid Empire in 167 or 166 BCE. The Jewish forces were led by Judas Maccabeus and the Seleucid army force was under the command of Apollonius, described by Josephus as "the strategos (general) of the Samaritan forces".

<span class="mw-page-title-main">Maccabean Revolt</span> Jewish rebellion against the Seleucids

The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.

<span class="mw-page-title-main">Hasmonean coinage</span>

Hasmonean coinage are the coins minted by the Hasmonean kings. Only bronze coins in various denominations have been found; the smallest being a prutah or a half prutah. Two Roman silver denarii are associated with the Hasmoneans; one has the inscription BACCIVS IVDAEAS; with its exact meaning unclear (short for "BASILEOS IUDAEAS", King Judas?). Both show a man thought to be Yehuda Aristobolus bowing before a camel with a palm branch in his hand.

<span class="mw-page-title-main">Second Temple period</span> Period in Jewish history, c. 516 BCE–70 CE

The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.

Ptolemy son of Abubus was an official in the early Hasmonean kingdom which then controlled Judea. According to the book of 1 Maccabees, in 135 BC, he served as the governor of Jericho. While High Priest Simon Thassi was visiting, Ptolemy orchestrated the murder of Simon and two of his sons, as well as some of Simon's servants. This act of betrayal of guest right earned Ptolemy a place in Dante's The Divine Comedy; one of the sections of the ninth layer of hell described in Inferno is called Ptolomea, where those who betray guests in their home suffer.

<i>The Old Testament</i> (film) 1962 film

Il vecchio testamento, released in English as The Old Testament, and in Spanish, Los Macabeos, is a 1962 Italian/French widescreen international co-production epic film shot in Yugoslavia. It is based on the Maccabean Revolt against the Seleucid Empire of Syrian of 167–141 BC. It was directed and co-written by Gianfranco Parolini and starred Brad Harris in one of their frequent collaborations.

The Paralia, also known as Medinat HaYam was a coastal eparchy in Palestine during Hellenistic and Roman times, ruled by the Seleucid Empire between 197 and 99 BCE, as part of the Coele-Syria province. According to Josephus, the inhabitants of the region were primarily Greek city-dwellers. The name appears in the 6th-century Madaba Map, appended to the town of Ashdod-Yam, as Azotos Paralos, ca. 3 kilometers south of Modern Ashdod.

<span class="mw-page-title-main">Maccabee campaigns of 163 BC</span> Battles in the Maccabean Revolt

During the Maccabean Revolt against the Seleucid Empire, there were a series of campaigns in 163 BC in regions outlying Judea - Ammon, Gilead, Galilee, Idumea, and Judea's coastal plain, a wider region usually referred to as either Palestine or Eretz Israel. The Maccabee rebels fought multiple enemies: Seleucid garrisons and hired mercenaries under a commander named Timothy of Ammon, non-Jewish inhabitants hostile to the Maccabees and their Jewish neighbors, and possibly the Tobiad Jews, a clan that generally favored the ruling Seleucid government. During 163 BC, the main Seleucid armies composed of Greeks were elsewhere, so the Maccabees were free to expand their influence against their neighbors.

References

  1. 1 2 Rogerson, J. W. (2006). The Oxford Handbook of Biblical Studies. OUP Oxford. p. 292. ISBN   9780199254255. Simon Maccabee was killed by a Jewish rival in 135 BC, the last of the Maccabees to 'die with his boots on', and his son John Hyrcanus (I) took over. Under Hyrcanus (135–104 BC) Jewish independence was finally achieved
  2. International Standard Bible Encyclopedia, Thassi, accessed 6 January 2021
  3. "The Story of Chanukah". www.chabad.org. Retrieved 2016-12-11.
  4. 1 2 3 PD-icon.svg  Singer, Isidore; et al., eds. (1901–1906). "Simon Maccabeus". The Jewish Encyclopedia . New York: Funk & Wagnalls.
  5. 1 Maccabees 13:8–13:11
  6. Josephus, Antiquities of the Jews, Bk. 13, Ch. 6, §4.
  7. 1 Maccabees 14:41
  8. Hengel, Martin (1974) [1973]. Judentum und Hellenismus: Studien zu ihrer Begegnung unter besonderen Berücksichtigung Palästinas bis zur Mitte des 2. Jahrhunderts vor Christus[Judaism and Hellenism : Studies in Their Encounter in Palestine During the Early Hellenistic Period] (1st English ed.). London: SCM Press. p. 64.
  9. Ilan, Tal (2002) Lexicon of Jewish Names in Late Antiquity: Palestine 330 BCE–200 CE (Texts & Studies in Ancient Judaism, 91), Coronet Books, pp. 56–57; Hachili, R. "Hebrew Names, Personal Names, Family Names and Nicknames of Jews in the Second Temple Period," in J. W. van Henten and A. Brenner, eds., Families and Family Relations as Represented in Early Judaism and Early Christianity (STAR 2; Leiden:Deo, 2000), pp. 113–115; apudBauckham, Richard (2017). Jesus and the Eyewitnesses (2nd ed.). Wm. B. Eerdmans Publishing. pp. 68–72. ISBN   9780802874313. Quote (p. 71): 15.6% of men bore one of the two most popular male names, Simon and Joseph; (p. 72): for the Gospels and Acts... 18.2% of men bore one of the two most popular male names, Simon and Joseph.
Simon Thassi
 Died: 135 BC
Jewish titles
Preceded by Leader of the Maccabees
142135 BC
Succeeded by
High Priest of Judaea
142135 BC
New title
Principality
declared
Prince of Judaea
141135 BC