Sollicitudo rei socialis (Latin: The Social Concern) is an encyclical promulgated by Pope John Paul II on 30 December 1987, on the twentieth anniversary of Populorum progressio. It deals once more with the theme of development along two fundamental lines:
the failed development of the Third World and
the meaning of, conditions and requirements for a development of a worthy person.
The encyclical presents differences between progress and development, and insists that true development cannot be limited to the multiplication of goods and services, but must contribute to the fullness of being a human being. In this way the moral nature of real development is meant to be shown clearly.
The teaching and spreading of her social doctrine are part of the Church's evangelizing mission. And since it is a doctrine aimed at guiding people's behavior, it consequently gives rise to a "commitment to justice", according to each individual's role, vocation and circumstances. (Para.41) The condemnation of evils and injustices is also part of that ministry of evangelization in the social field which is an aspect of the Church's prophetic role. But it should be made clear that proclamation is always more important than condemnation...(Para. 41)
Social justice is justice in terms of the distribution of wealth, opportunities, and privileges within a society. In Western and Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets, and economic justice. Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation, social insurance, public health, public school, public services, labor law and regulation of markets, to ensure distribution of wealth, and equal opportunity.
Mit brennender SorgeOn the Church and the German Reich is an encyclical of Pope Pius XI, issued during the Nazi era on 10 March 1937. Written in German, not the usual Latin, it was smuggled into Germany for fear of censorship and was read from the pulpits of all German Catholic churches on one of the Church's busiest Sundays, Palm Sunday.
Catholic social teaching, commonly abbreviated CST, is an area of Catholic doctrine concerning matters of human dignity and the common good in society. The ideas address oppression, the role of the state, subsidiarity, social organization, concern for social justice, and issues of wealth distribution. Its foundations are widely considered to have been laid by Pope Leo XIII's 1891 encyclical letter Rerum novarum, which advocated economic distributism. Its roots can be traced to the writings of Catholic theologians such as St. Thomas Aquinas and St. Augustine of Hippo. It is also derived from concepts present in the Bible and cultures of the ancient Near East.
Social mortgage is a term used in Catholic social teaching. According to this body of thought, the social mortgage is the conditions under which humanity is allowed to use the goods of the world. Use of the world's resources is bound up with responsibility towards the rest of humanity.
Mystici corporis Christi is a papal encyclical issued by Pope Pius XII on 29 June 1943 during World War II. It is principally remembered for its statement that the Mystical Body of Christ is the Catholic Church, a claim later repeated by Pius XII in Humani generis (1950) in response to dissension. According to Mystici corporis, to be truly a member of the Mystical Body one must be a member of the Catholic Church. Other Christians who erred in good faith could be unsuspectingly united to the Mystical Body by an unconscious desire and longing.
Based in Bogotá (Colombia), the Latin American Episcopal Council, better known as CELAM, is a council of the Roman Catholic bishops of Latin America, created in 1955 in Rio de Janeiro, Brazil.
Centesimus annus is an encyclical which was written by Pope John Paul II in 1991 on the hundredth anniversary of Rerum novarum, an encyclical issued by Pope Leo XIII in 1891. It is part of a larger body of writings, known as Catholic social teaching, which trace their origin to Rerum novarum and aim to relate the teachings of Jesus to the industrial age.
The Winnipeg Statement is the Canadian Conference of Catholic Bishops' statement on the papal encyclical Humanae vitae from a plenary assembly held at Saint Boniface in Winnipeg, Manitoba. Published on September 27, 1968, it is the Canadian bishops' document about rejecting Pope Paul VI's July 1968 encyclical on human life and the regulation of birth.
Populorum progressio is an encyclical written by Pope Paul VI on the topic of "the development of peoples" and that the economy of the world should serve mankind and not just the few. It was released on 26 March 1967.
Redemptoris missio, subtitled On the permanent validity of the Church's missionary mandate, is an encyclical by Pope John Paul II published on 7 December 1990. The release coincided with the twenty-fifth anniversary of Vatican II's Decree on the Church's Missionary Activity, Ad gentes. It is devoted to the subject of "the urgency of missionary activity" and in it the pope wished "to invite the Church to renew her missionary commitment."
Vix pervenit was an encyclical, promulgated by Pope Benedict XIV on November 1, 1745, which condemned the practice of charging interest on loans as usury. Because the encyclical was addressed to the bishops of Italy, it is generally not considered ex cathedra. The Holy Office applied the encyclical to the whole of the Roman Catholic Church on July 29, 1836, during the reign of Pope Gregory XVI.
Enrique Colom Costa is a Spanish-born naturalised Chilean Catholic priest and theologian.
The theology on the body is a broad term for Catholic teachings on the human body.
Communitas perfecta or societas perfecta is the Latin name given to one of several ecclesiological, canonical, and political theories of the Catholic Church. The doctrine teaches that the church is a self-sufficient or independent group which already has all the necessary resources and conditions to achieve its overall goal of the universal salvation of mankind. It has historically been used in order to define church–state relations and to provide a theoretical basis for the legislative powers of the church in the philosophy of Catholic canon law.
Caritas in veritate is the third and last encyclical of Pope Benedict XVI, and his first social encyclical. It was signed on 29 June 2009 and was published on 7 July 2009. It was initially published in Italian, English, French, German, Polish, Portuguese, and Spanish.
The Roman Catholic Church in the 20th century had to respond to the challenge of increasing secularization of Western society and persecution resulting from great social unrest and revolutions in several countries. It instituted many reforms, particularly in the 1970s under the Vatican II Council, in order to modernize practices and positions. In this period, Catholic missionaries in the Far East worked to improve education and health care, while evangelizing peoples and attracting numerous followers in China, Taiwan, Korea, and Japan.
Reconciliatio et paenitentia is an apostolic exhortation by Pope John Paul II, delivered on 2 December 1984 in Saint Peter's Basilica in Rome, which grew out of the Sixth General Assembly of the Synod of Bishops held in 1983. The fourth of John Paul II's apostolic exhortations, it presents Jesus as the Reconciler of a shattered world.
Lumen fidei is the first encyclical of Pope Francis, issued on 29 June 2013, the Solemnity of Saints Peter and Paul, and published on 5 July 2013, less than four months after his election to the papacy. It was issued in conjunction with the Year of Faith proclaimed by Pope Benedict XVI to be observed from October 2012 to November 2013. It was the first encyclical in the history of the Catholic Church written by two popes, being begun by Pope Benedict XVI and finished by Pope Francis.
The Compendium of the Social Doctrine of the Church, is a 2004 work issued by the Pontifical Council for Justice and Peace to offer "a complete overview of the fundamental framework of the doctrinal corpus of Catholic social teaching." The work was created at the request of Pope John Paul II to consolidate and organize Church social doctrine. The work reads that
"The Church… intends with this document on her social doctrine to propose to all men and women a humanism that is up to the standards of God's plan of love in history, an integral and solidary humanism capable of creating a new social, economic and political order, founded on the dignity and freedom of every human person, to be brought about in peace, justice and solidarity."
John Schasching SJ was an Austrian Jesuit, university lecturer in social ethics, and author.
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