Speak of the Devil (book)

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Speak of the Devil: Tales of Satanic Abuse in Contemporary England
Speak of the devil.gif
Author Jean Sybil La Fontaine
CountryUnited Kingdom
LanguageEnglish
Subject Satanic ritual abuse
Genre Non-fiction
Publisher Cambridge University Press
Publication date
1998
Pages224
ISBN 0-521-62934-9
OCLC 36548968
364.15/554/0941 21
LC Class HV6626.54.G7 L3 1998

Speak of the Devil: Tales of Satanic Abuse in Contemporary England is a scholarly book by J. S. La Fontaine published in 1998 that discusses her investigation of allegations of satanic ritual abuse made in the United Kingdom. The book documents a detailed investigation of the accounts of children during a wave of allegations of satanic ritual abuse, as well as the processes within the social work profession that supported the allegations despite a lack of evidence. [1]

Contents

Reception

Academic reviews

The book was reviewed by Joel Best, [2] T. M. Luhrmann, [3] James Beckford, [4] and I. K. Wier. [5] Robin Woffitt of the University of Surrey praised the book for clearly describing the origins of the satanic ritual abuse moral panic in the United Kingdom. [1]

Subsequent academic reception

The English archaeologist Timothy Taylor critically discussed Fontaine's work in his book The Buried Soul: How Humans Invented Death (2002). He compared the work to the anthropologist William Arens's 1979 book The Man-Eating Myth , which he described as a "hollow certainty of viscerally insulated inexperience". Asserting that Arens's uses a flawed methodology that has echoes of Speak of the Devil, Taylor himself suggests that multiple claims of the Satanic ritual abuse have been incorrectly dismissed for being considered "improbable". [6]

Publication details

Related Research Articles

<span class="mw-page-title-main">Satanism</span> Ideological and philosophical beliefs based on Satan

Satanism refers to a group of religious, ideological, and/or philosophical beliefs based on Satan – particularly his worship or veneration. Satan is commonly associated with the Devil in Christianity, a fallen angel often regarded as chief of the demons who tempt humans into sin. The phenomenon of Satanism shares "historical connections and family resemblances" with the Left Hand Path milieu of other occult figures such as Chaos, Hecate, Lilith, Lucifer, and Set. For centuries, the term was used by various Christian groups as an accusation against ideological opponents, a slur for assorted heretics, freethinkers, and pagans. By contrast, self-identified Satanism is a relatively modern phenomenon, largely attributed to the 1966 founding of the Church of Satan by Anton LaVey in the United States – an atheistic group that does not believe in a supernatural Satan.

<span class="mw-page-title-main">Church of Satan</span> Organization dedicated to atheist Satanism

The Church of Satan (CoS) is a religious organization dedicated to the religion of Satanism as defined by Anton Szandor LaVey. Founded in San Francisco in 1966, by LaVey, it is considered the "oldest satanic religion in continual existence", and more importantly the most influential, inspiring "numerous imitator and breakaway groups". According to the Church, Satanism has been "codified" as "a religion and philosophy" by LaVey and his church. Founded in an era when there was much public interest in the occult, witchcraft and Satanism, the church enjoyed a heyday for several years after its founding. Celebrities attended LaVey's satanic parties and he was invited on talk shows. His Satanic Bible sold nearly a million copies.

The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient, Michelle Smith, which used the controversial and now discredited practice of recovered-memory therapy to make claims about satanic ritual abuse involving Smith. The allegations, which arose afterward throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. Some allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.

<span class="mw-page-title-main">Moral panic</span> Fear that some evil threatens society

A moral panic is a widespread feeling of fear that some evil person or thing threatens the values, interests, or well-being of a community or society. It is "the process of arousing social concern over an issue", usually perpetuated by moral entrepreneurs and mass media coverage, and exacerbated by politicians and lawmakers. Moral panic can give rise to new laws aimed at controlling the community.

<span class="mw-page-title-main">Anton LaVey</span> Founder of the Church of Satan, author of the Satanic Bible

Anton Szandor LaVey was an American author, musician, and Satanist. He was the founder of the Church of Satan and the religion of Satanism. He authored several books, including The Satanic Bible, The Satanic Rituals, The Satanic Witch, The Devil's Notebook, and Satan Speaks! In addition, he released three albums, including The Satanic Mass, Satan Takes a Holiday, and Strange Music. He played a minor on-screen role and served as technical advisor for the 1975 film The Devil's Rain and served as host and narrator for Nick Bougas' 1989 mondo film Death Scenes.

<span class="mw-page-title-main">NSPCC</span> British child protection charity

The National Society for the Prevention of Cruelty to Children (NSPCC) is a British child protection charity founded as the Liverpool Society for the Prevention of Cruelty to Children (LSPCC) by Thomas Agnew on 19 April 1883. The NSPCC lobbies the government on issues relating to child welfare, and creates child abuse public awareness campaigns. Since the 1980s, the charity has had statutory powers allowing it to apply for help on behalf of children at risk. In the 1990s, the charity's publication, Satanic Indicators, fueled panic in social workers who went and accused parents and removed children from homes when they should not have. It operates a help line. The Paddington Bear character has partnered with the charity to raise funds for the charity. NSPCC operates telephone helplines.

<i>The Satanic Bible</i> Religious text of LaVeyan Satanism

The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. It has been described as the most important document to influence contemporary Satanism. Though The Satanic Bible is not considered to be sacred scripture in the way that the Christian Bible is to Christianity, LaVeyan Satanists regard it as an authoritative text as it is a contemporary text that has attained for them scriptural status. It extols the virtues of exploring one's own nature and instincts. Believers have been described as "atheistic Satanists" because they believe that God and Satan are not external entities, but rather projections of an individual's own personality—benevolent and stabilizing forces in their life. There have been thirty printings of The Satanic Bible, selling over a million copies.

LaVeyan Satanism is the name given to the form of Satanism promoted by American occultist and author Anton LaVey (1930–1997). LaVey founded the Church of Satan (CoS) in 1966 in San Francisco. Although LaVey is thought to have had more impact with his Satanic aesthetics of "colourful" rituals and "scandalous" clothes that created a "gigantic media circus", he also promoted his ideas in writings, such as the popular Satanic Bible. LaVeyan Satanism has been classified as a new religious movement and a form of Western esotericism by scholars of religion. LaVey's ideas have been said to weave together an array of sometimes "contradictory" "thinkers and tropes", combining "humanism, hedonism, aspects of pop psychology and the human potential movement", along with "a lot of showmanship", His ideas were heavily influenced by the ideas and writings of Friedrich Nietzsche, Ayn Rand and Arthur Desmond.

<span class="mw-page-title-main">Stephen A. Kent</span> Canadian sociologist of religion

Stephen A. Kent is a professor in the Department of Sociology at the University of Alberta in Edmonton, Alberta, Canada. He researches new religious movements (NRMs), and has published research on several such groups including the Children of God, the Church of Scientology, and other NRMs operating in Canada.

<i>Michelle Remembers</i> Discredited book about recovered memory psychotherapy

Michelle Remembers is a discredited 1980 book co-written by Canadian psychiatrist Lawrence Pazder and his psychiatric patient Michelle Smith. A best-seller, Michelle Remembers relied on the discredited practice of recovered-memory therapy to make sweeping, lurid claims about Satanic ritual abuse involving Smith, which contributed to the rise of the Satanic panic in the 1980s. While the book presents its claims as fact, and was extensively marketed on that basis at the time, no evidence was provided; all investigations into the book failed to corroborate any of its claims, with investigators describing its content as being primarily based on elements of popular culture and fiction that were popular at the time when it was written.

<span class="mw-page-title-main">Theistic Satanism</span> Umbrella term for religious groups

Theistic Satanism, otherwise referred to as religious Satanism, spiritual Satanism, or traditional Satanism, is an umbrella term for religious groups that consider Satan, the Devil, to objectively exist as a deity, supernatural entity, or spiritual being worthy of worship or reverence, whom individuals may contact and convene with. This is in contrast with the atheistic archetype, metaphor, or symbol found in LaVeyan Satanism, who sometimes dismiss Theistic Satanist worship of devils as a "Christian heresy".

Greater and lesser magic, within LaVeyan Satanism, designate types of beliefs with the term greater magic applying to ritual practice meant as psychodramatic catharsis to focus one's emotions for a specific purpose and lesser magic applied to the practice of manipulation by means of applied psychology and glamour to bend an individual or situation to one's will.

Speak of the devil is an English idiom.

<i>Cult and Ritual Abuse</i> Book by James Randall Noblitt and Pamela Sue Perskin

Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America is a book written by James Randall Noblitt and Pamela Sue Perskin exploring the phenomenon of satanic ritual abuse (SRA). The authors argue that some allegations of intergenerational, ritualized abuse cults are supported by evidence, contrary to most scholars of the subject who regard satanic ritual abuse as a moral panic with no factual basis. Noblitt, a clinical psychologist, is Director of the Center for Counseling and Psychological Services in Dallas, Texas. Perskin is the executive director of the International Council on Cultism and Ritual Trauma and a lecturer on child abuse.

<i>Treating Survivors of Satanist Abuse</i> 1994 book edited by Valerie Sinason

Treating Survivors of Satanist Abuse is a collection of essays edited by Valerie Sinason addressing the treatment of those who allege they are survivors of Satanic ritual abuse. The book discusses the definitions, alleged history, scepticism about the phenomenon and ethical issues related to treating individuals reporting satanic ritual abuse. The book has been criticized by Ralph Underwager for being unscientific, defending a dubious concept with a complete lack of skepticism, possessing the veneer of science without any substance and for promoting unethical treatment practices.

Valerie Sinason is a British poet, writer, psychoanalyst and psychotherapist who is known for promoting the idea that people with a developmental disability can benefit from psychoanalysis and also that satanic ritual abuse is widely practiced in the UK. She ran the workshop dealing with intellectual disability at the Tavistock Clinic for twenty years and also worked for 16 years as a consultant research psychotherapist at St George's Hospital Medical School. She is a Trustee of the Institute for Psychotherapy and Disability.

<span class="mw-page-title-main">INFORM</span> Organization

INFORM (Information Network Focus on Religious Movements) is an independent registered charity located in the Department of Theology and Religious Studies at King's College, London; from 1988-2018 it was based at the London School of Economics. It was founded by the sociologist of religion, Eileen Barker, with start-up funding from the British Home Office and Britain's mainstream churches. Its stated aims are to "prevent harm based on misinformation about minority religions and sects by bringing the insights and methods of academic research into the public domain" and to provide "information about minority religions and sects which is as accurate, up-to-date and as evidence-based as possible."

<i>A Community of Witches</i> Book by Helen A. Berger

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The International Society for the Study of Trauma and Dissociation (ISSTD) is a nonprofit professional organization of health professionals and individuals who are interested in advancing the scientific and societal understandings of trauma-based disorders, including posttraumatic stress disorder, complex posttraumatic stress disorder, complex trauma, and the dissociative disorders.

References

Footnotes

  1. 1 2 Wooffitt, R (30 June 1998). "Book review - Speak of the Devil: Tales of Satanic Abuse in Contemporary England". 3 (2). Sociological Research Online.{{cite journal}}: Cite journal requires |journal= (help)
  2. Best, J; Fontaine, J. S. La (1999). "Reviewed work(s): Speak of the Devil: Tales of Satanic Abuse in Contemporary England by J. S. La Fontaine". Contemporary Sociology. 28 (1). American Sociological Association: 107–108. doi:10.2307/2653911. JSTOR   2653911.
  3. LUHRMANN, TM (2000). "Reviews - Speak of the Devil. Tales of satanic abuse in contemporary England. BY J. S. LA FONTAINE". Social Anthropology. 8 (1): 79–89. doi:10.1017/S0964028200230085 (inactive 14 May 2024).{{cite journal}}: CS1 maint: DOI inactive as of May 2024 (link)
  4. Beckford, JA (1999). "Book Review - J. S. La Fontaine, Speak of the Devil: Tales of Satanic Abuse in Contemporary England". Sociology. 33 (1): 217–218. doi:10.1177/0038038599033001024. S2CID   220675732.
  5. Weir, IK (1999). "Book Reviews - Speak of the Devil: Tales of Satanic Abuse in Contemporary England. By J. S. La Fontaine". Journal of Child Psychology and Psychiatry. 40 (5): 829–832. doi:10.1017/s0021963099213832 (inactive 14 May 2024).{{cite journal}}: CS1 maint: DOI inactive as of May 2024 (link)
  6. Taylor 2002. pp. 280283.

Bibliography