 | This article has an unclear citation style .(January 2021) |
| Quran |
|---|
The ten recitations or ten readings are ten Qira'ats and recitations of the Quran approved by scholars in their research to determine the frequent recitations. [1] [2]
| This article has an unclear citation style .(January 2021) |
| Quran |
|---|
The ten recitations or ten readings are ten Qira'ats and recitations of the Quran approved by scholars in their research to determine the frequent recitations. [1] [2]
The Quran was revealed in seven ahruf or letters, and the letters are not only in writing, but also in pronunciation, meaning, vowel, endowment signs, and brevity, and due to the different accents and dialects of the Arabs to whom the Quran was revealed. [3]
Uthman ibn Affan compiled the Quran in one formation, and there are seven fixed recitations and three complementary readings of the seven, so the ten readings are completed, and all these readings and their pronouncements were reported by Muhammad, and were transmitted by the Sahaba, the Tabi'un, and so on. [4]
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]
However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim. [7]
In the countries of the Maghreb, they read by reciting Imam Nafi, who is the imam of the people of Medina, whether it is the narration of Warsh or the narration of Qalun. [8] [9]
In Sudan and in Hadhramaut, they read the narration that Al-Duri narrated on the authority of Abu Amr. [10]
When the ten recitations were scientifically stabilized, after an increase of three other readings added to the Ahruf and the recitations of the Seven readers by Imam Ibn al-Jazari, the total became ten readings, and these three added readings are the readings of these Imams: [11] [12]
The ten proven and verified recitations of the Imams Qāriʾs of the Quran are in order: [19]
For each of the ten recitations, there are two reading versions or riwaya , which counts twenty confirmed riwayaat: [20]
| N° | Qāriʾ | Riwayaat |
|---|---|---|
| 01 | Nafiʽ al-Madani | |
| 02 | Ibn Kathir al-Makki | |
| 03 | Abu Amr of Basra | |
| 04 | Ibn Amir ad-Dimashqi | |
| 05 | Aasim ibn Abi al-Najud | |
| 06 | Hamzah az-Zaiyyat | |
| 07 | Al-Kisa'i | |
| 08 | Abu Ja'far al-Madani | |
| 09 | Yaqoub al-Hadrami | |
| 10 | Khalaf ibn Hisham |
In Islam, Qirāʼah are different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the holy book of Islam, the Quran. Differences between Qiraʼat are slight and include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants, and less frequently entire words. Qiraʼat also refers to the branch of Islamic studies that deals with these modes of recitation.
The Tilawa is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations.
Abu al-Khayr Shams al-Din Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari was a scholar in the field of the qira'at of the Qur'an, whom al-Suyuti regarded as the "ultimate authority on these matters". His works on tajwid and qira'at are considered classics. The nisba, Jazari, denotes an origin from Jazirat ibn 'Umar.
Sidi Boushaki or Ibrahim Ibn Faïd Ez-Zaouaoui was a Maliki theologian born near the town of Thenia, 54 km (34 mi) east of Algiers. He was raised in a very spiritual environment with high Islamic values and ethics within the Algerian Islamic reference.
The Thaalibia Quran is a mushaf written in Algeria in the Maghrebi script.
Ahmed Zouaoui was born in Algiers. He was a theologian and Maliki Mufti of Algiers.
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The Zawiyas in Algeria are religious buildings located in Algeria honoring the memory of patron saints and dedicated to Quranic and religious education. They are affiliated with Sufi Torouq brotherhoods under the supervision of the Ministry of Religious Affairs and Endowments in accordance with the precepts of the Algerian islamic reference.
Matn Ibn Ashir or Al-Murshid al-Mu'een is a Maliki fiqh book written by Ibn Ashir for learning Islam in North Africa.
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' is a qiraʿah of the Quran in Islam.
The Seven readers are seven Qāriʾs who mastered the Qira'at and historically transmitted the Quran recitations in an approved and confirmed manner.
The prostration of recitation is a prostration (sujud) which occurs during the ritual Tilawa of Quran in Salah or outside it.
Abu Bakr al-Isfahani, popularly known as Al-Isfahani, was a Persian Quran reciter who specialized in Warsh recitation.
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Shafa'a is an Islamic prayer (salat) that is performed at night after Isha or before Witr.
Prayer compensation is an Islamic prayer (salat) that is performed to make up for an earlier lost and unfulfilled prayer.
In Islam, the Woman prayer represents the peculiarities, specificities and characteristics of the Islamic prayer (salat) that is performed by a woman.
Al-Bahr al-Madeed fi Tafsir al-Qur'an al-Majeed or shortly named al-Baḥr al-Madīd, better known as Tafsir Ibn 'Ajiba, is a Sunni Sufi tafsir work, authored by the Maliki-Ash'ari scholar Ahmad ibn 'Ajiba, who was following the Shadhili-Darqawi order.
The Al-Douri 'an Abi 'Amr recitation is a riwayah of the Quran, transmitted by al-Douri from the Qiraʼat of Abu 'Amr ibn al-'Ala' al-Basri.
Abdel Aziz bin Ali bin Ahmad bin Mahammad bin Ishaq bin el-Farag Abu Uday el-Masry bin el-Emam, commonly known as Abu Uday el-Masry bin el-Emam and nicknamed Sheikh al-Islam and Assad al-Sunnah wa al-Jama'a, was an Egyptian judge, religious scholar and Sheikh of Islam and is considered one of the famous Egyptian judges and religious scholars in the Abbasid and Fatimid eras, and the first to bear the name 'bin el-Emam'. It is the name of the el-Emam family, a noble Egyptian family from which many judges and princes appeared in the Middle Ages. To this day, it is considered one of the largest and most notable Egyptian families. He is considered the founder of the el-Emam family and is the ancestor of the famous Egyptian prince Alaa el-Din bin el-Emam, one of the most famous and powerful princes of the Egyptian Sultanate.