The Machiavellian Moment

Last updated
The Machiavellian Moment: Florentine Political Thought and the Atlantic Republican Tradition
The Machiavellian Moment.jpg
Cover of the first edition
Author J.G.A. Pocock
CountryUnited States
LanguageEnglish
GenreHistory
Publisher Princeton University Press
Publication date
1975
Pages602 pp.
ISBN 0-691-11472-2

The Machiavellian Moment is a work of intellectual history by J. G. A. Pocock (Princeton University Press, 1975). It posits a connection between republican thought in early 16th century Florence, English-Civil War Britain, and the American Revolution.

Contents

A "Machiavellian moment" is that moment when a new republic first confronts the problem of maintaining the stability of its ideals and institutions. Machiavellian thought was a response to a series of crises facing early 16th century Florence in which a seemingly virtuous state was on the cusp of destruction. In response, Machiavelli sought to revive classical republican ideals. Works like The Prince and those of some pre-English Civil War thinkers and a group of American Revolutionary personalities all faced similar such moments and offered related sets of answers. [1] [2]

Background

In 1965, J.G.A. Pocock published "Machiavelli, Harrington, and English Political Ideologies in the Eighteenth Century" in the William and Mary Quarterly . In this article, Pocock interrogated Machiavelli's focus on armed militancy in the Discorsi as a recourse for temporal stability in polities subject to the whims of fortuna . In Pocock's estimation, "Polybius was the most representative among the ancients and Machiavelli--the Machiavelli of the Discourses --among the moderns." In the 1656 The Commonwealth of Oceana , James Harrington retained armed militancy as secondary to landholdings for temporal stability in polities: "Harrington conveys what was to be perhaps his chief gift to eighteenth-century political thought: the discovery of a means whereby the county [from "county assemblies"] freeholder could equate himself with the Greco-Roman polites and profess a wholly classical and Aristotelian doctrine of the relations between property, liberty, and power...Harrington's citizen may or may not be an entrepreneur, but he is primarily a freeholder...the right to bear arms [from Machiavelli's Discorsi ], and the propertied independence enabling one to provide one's own, become the tests of citizenship in Harrington's England as they had been in Athens or Rome." Pocock nuanced his previous interpretations of James Harrington's writings and allowed for the possibility of freeholder entrepreneurship, but still held that "government" was more manifest than "trade" in his ideas. [3]

Of course, during the Second World War and more than a decade before contributions to this research field by Pocock, literati Zera S. Fink demonstrated that Polybian and Machiavellian ideas, the latter primarily in the Discorsi , had been transmitted into (what Fink described as) "the classical republican" minds of seventeenth-century England—one in particular, Fink averred, was none other than James Harrington. [4] Both Pocock and Hannah Arendt claimed that Fink's 1945 book on a "Venetian vogue" for "stability" by mixed government, and the 1942 article in which Fink examined the Discorsi passages translated and quoted in the works of James Harrington, partially germinated their research. [5] Pocock especially credited Fink for beginning a study on Englishmen "impressed by the stability of Venetian constitutional reforms" and the classical ideas that spawned such reforms. [6]

Pocock wished to further research and elaborate on this project: "...what I propose to do is investigate the significance in the eighteenth century of a current of ideas that stems mainly from James Harrington, but can be traced additionally to the seventeenth-century theorists studied some years ago by Z. S. Fink under the name of the 'classical republicans'...[Caroline Robbins' The Eighteenth-Century Commonwealthman illustrated] how regularly recourse was made, throughout the century, to a group of writers essentially the same as Fink's Venetian theorists." [7] Pocock, more than Fink and Hannah Arendt, critically crystallized a purpose of Machiavelli's Discorsi. The Machiavellian promotion of armed militancy became a possible recourse for temporal stability in polities, connected not only to "reversals of fortune," but to "revolution" as a technical problem solved only by multiple approaches to mixed government. [8]

The remainder of J.G.A. Pocock's article appraised politicos that the Cambridge School historian dubbed the "neo-Harringtonians." Pocock charted the consequences of an "increased awareness of the role of commerce and finance as historical determinants." [9] It was the eighteenth-century "neo-Harringtonians" who narrated a "Gothic commonwealth of freeholders...an economy of masters and servants, defined mainly in agrarian and traditional terms," that had been lost to the early modern "corruption" of "money in government: of public finance...[and] a well-financed court bureaucracy... a Marxist might say that this was a [neo-]mercantilist rather than an entrepreneurial consciousness, if that were not probably revisionism." [10]

The "neo-Harringtonians," extant dissidents against the "mercantile court" and "coffeehouse intellectuals living by their wit," began to deride "standing army" excursions against the landed gentry in their remonstrances, ostensibly "to win support from country gentlemen discontented with the progress of court government." [11] The "neo-Harringtonians" demanded the replacement of this "instrument of corruption" with "an ancient institution known as the militia...where Harrington contrasted the republic of armed proprietors with the feudal combination of monarchy and aristocracy, the neo-Harringtonians contrasted it with the professional army maintained by the executive power." [12] Pocock concluded that "if the armed force of the nation is embodied only in this form [a militia], there can be no threat to public liberty or the public purse; and the proprietor's liberty is guaranteed as much by his right to be the sole fighter in his own defense as by his ultimate right to cast a vote in his own government...it was a well-watered soil on which the ideas of Montesquieu fell, and out of which some of them grew." [13]

Summary/content

J. G. A. Pocock divided the book into three sections:

  1. Particularity and Time
  2. The Republic and its Fortune
  3. Value and History in the Prerevolutionary Atlantic

Related Research Articles

<span class="mw-page-title-main">Niccolò Machiavelli</span> Florentine statesman, diplomat and political theorist (1469–1527)

Niccolò di Bernardo dei Machiavelli was a Florentine diplomat, author, philosopher and historian who lived during the Italian Renaissance. He is best known for his political treatise The Prince, written around 1513 but not published until 1532, five years after his death. He has often been called the father of modern political philosophy and political science.

A republic, based on the Latin phrase res publica, is a state in which political power rests with the public through their representatives—in contrast to a monarchy.

Republicanism is a western political ideology that encompasses a range of ideas from civic virtue, political participation, harms of corruption, positives of mixed constitution, rule of law, and others. Historically, it emphasizes the idea of self-governance and ranges from the rule of a representative minority or aristocracy to popular sovereignty. It has had different definitions and interpretations which vary significantly based on historical context and methodological approach.

<span class="mw-page-title-main">James Harrington (author)</span> English political theorist of classical republicanism (1611–1677)

James Harrington was an English political theorist of classical republicanism. He is best known for his controversial publication The Commonwealth of Oceana (1656). This work was an exposition of an ideal constitution, a utopia, designed to facilitate the development of the English republic established after the regicide, the execution of Charles I in 1649.

Polyculturalism is an ideological approach to the consequences of intercultural engagements within a geographical area which emphasises similarities between, and the enduring interconnectedness of, groups which self-identify as distinct, thus blurring the boundaries which may be perceived by members of those groups.

<span class="mw-page-title-main">American Enlightenment</span> 18th century US intellectual ferment

The American Enlightenment was a period of intellectual and philosophical fervor in the thirteen American colonies in the 18th to 19th century, which led to the American Revolution and the creation of the United States. The American Enlightenment was influenced by the 17th- and 18th-century Age of Enlightenment in Europe and native American philosophy. According to James MacGregor Burns, the spirit of the American Enlightenment was to give Enlightenment ideals a practical, useful form in the life of the nation and its people.

Edmund Sears Morgan was an American historian and an authority on early American history. He was the Sterling Professor of History at Yale University, where he taught from 1955 to 1986. He specialized in American colonial history, with some attention to English history. Thomas S. Kidd says he was noted for his incisive writing style, "simply one of the best academic prose stylists America has ever produced." He covered many topics, including Puritanism, political ideas, the American Revolution, slavery, historiography, family life, and numerous notables such as Benjamin Franklin.

Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.

<span class="mw-page-title-main">Republicanism in the United States</span> Political philosophy

The values and ideals of republicanism are foundational in the constitution and history of the United States. As the United States constitution prohibits granting titles of nobility, republicanism in this context does not refer to a political movement to abolish such a social class, as it does in countries such as the UK, Australia, and the Netherlands. Instead, it refers to the core values that citizenry in a republic have, or ought to have.

The Commonwealth men, Commonwealthmen, Commonwealth's men, or Commonwealth Party were highly outspoken British Protestant religious, political, and economic reformers during the early 18th century. They were active in the movement called the Country Party. They promoted republicanism and had a great influence on Republicanism in the United States, but little impact in Britain.

John Greville Agard Pocock was a New Zealand historian of political thought. He was especially known for his studies of republicanism in the early modern period, his work on the history of English common law, his treatment of Edward Gibbon and other Enlightenment historians, and, in historical method, for his contributions to the history of political discourse.

<i>The Commonwealth of Oceana</i>

The Commonwealth of Oceana, published 1656, is a work of political philosophy by the English politician and essayist James Harrington (1611–1677). The unsuccessful first attempt to publish Oceana was officially censored by Lord Protector Oliver Cromwell (1599–1658). It was eventually published, with a dedication to Cromwell.

Arihiro Hoeber Fukuda was a Japanese historian who was an associate professor at the University of Tokyo Faculty of Law and specialised in the history of Western political thought, particularly the republican the ideas of James Harrington, Thomas Hobbes, David Hume, and Niccolò Machiavelli.

<span class="mw-page-title-main">Political ideologies in the United States</span> Ideologies and ideological demographics in the United States

American political ideologies conventionally align with the left–right political spectrum, with most Americans identifying as conservative, liberal, or moderate. Contemporary American conservatism includes social conservatism and fiscal conservatism. The former ideology developed as a response to communism and the civil rights movement, while the latter developed as a response to the New Deal. Contemporary American liberalism includes social liberalism and progressivism, developing during the Progressive Era and the Great Depression. Besides conservatism and liberalism, the United States has a notable libertarian movement, developing during the mid-20th century as a revival of classical liberalism. Historical political movements in the United States have been shaped by ideologies as varied as republicanism, populism, separatism, fascism, socialism, monarchism, and nationalism.

<i>Virtù</i> Concept theorized by Machiavelli

Virtù is a concept theorized by Niccolò Machiavelli, centered on the martial spirit and ability of a population or leader, but also encompassing a broader collection of traits necessary for maintenance of the state and "the achievement of great things."

<i>The Ideological Origins of the American Revolution</i> 1967 book by Bernard Bailyn

The Ideological Origins of the American Revolution is a 1967 Pulitzer Prize-winning book of history by Bernard Bailyn. It is considered one of the most influential studies of the American Revolution published during the 20th century.

Country Party was the name employed in the Kingdom of England by political movements which campaigned in opposition to the Court Party.

In intellectual history and the history of political thought, the Cambridge School is a loose historiographical movement traditionally associated with the University of Cambridge, where many of those associated with the school held or continue to hold academic positions, including Quentin Skinner, J. G. A. Pocock, Peter Laslett, John Dunn, James Tully, David Runciman, and Raymond Geuss.

<span class="mw-page-title-main">Revolutionary republic</span> Representative democracy established immediately after overthrow

A revolutionary republic is a form of government whose main tenets are popular sovereignty, rule of law, and representative democracy. It is based in part on the ideas of Enlightenment thinkers, and was favored by revolutionaries during the Age of Revolution. A revolutionary republic tends to arise from the formation of a provisional government after the overthrow of an existing state and political regime. It often takes the form of a revolutionary state, which ostensibly represents the will of its constituents.

Donald Clark Hodges was a philosophy professor at Florida State University, who wrote about revolutions and revolutionaries.

References

  1. Suchowlansky, Mauricio, and Kiran Banerjee. "Foreword: The Machiavellian Moment Turns Forty." History of European Ideas 43.2 (2017): 125-128.
  2. Sullivan, Vickie B. "Machiavelli's momentary 'Machiavellian moment': A reconsideration of Pocock's treatment of the Discourses." Political Theory 20.2 (1992): 309–18.
  3. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 549–83. doi:10.2307/1922910. JSTOR   1922910.
  4. Fink, Zera S. (1945). The Classical Republicans: An Essay on the Recovery of a Pattern of Thought in Seventeenth-Century England (1 ed.). Evanston, IL: Northwestern University Press. pp. 10–16 and 53.
  5. Fink, Z.S. (September 1942). "The Theory of the Mixed State and the Development of Milton's Political Thought". PMLA. 57 (3): 705–736.
  6. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 551. doi:10.2307/1922910. JSTOR   1922910.
  7. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 551. doi:10.2307/1922910. JSTOR   1922910.
  8. Edelstein, Dan (2022). "A "Revolution" in Political Thought: Translations of Polybius Book 6 and the Conceptual History of Revolution". Journal of the History of Ideas. 83 (1): 17–40. doi:10.1353/jhi.2022.0001. ISSN   1086-3222. PMID   35185022. S2CID   247009465.
  9. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 578. doi:10.2307/1922910. JSTOR   1922910.
  10. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 578. doi:10.2307/1922910. JSTOR   1922910.
  11. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 574–76. doi:10.2307/1922910. JSTOR   1922910.
  12. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 566. doi:10.2307/1922910. JSTOR   1922910.
  13. Pocock, J.G.A. (October 1965). "Machiavelli, Harrington and English Political Ideologies in the Eighteenth Century". The William and Mary Quarterly. 22 (4): 566 and 581. doi:10.2307/1922910. JSTOR   1922910.

Further reading