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The Voice of the Silence is a book by Helena Petrovna Blavatsky. It was written in Fontainebleau and first published in 1889. [1] According to Blavatsky, it is a translation of fragments from a sacred book she encountered during her studies in the East, called "The Book of the Golden Precepts".
The book is formed of three parts:
A reviewer for D. T. Suzuki's Eastern Buddhist Society commented: "Undoubtedly Madame Blavatsky had in some way been initiated into the deeper side of Mahayana teaching and then gave out what she deemed wise to the Western world..." [2] In the journal of the Buddhist Society, Suzuki commented: "here is the real Mahayana Buddhism". [3]
The 14th Dalai Lama wrote the preface for the centennial edition by Concord Grove Press. [4]
Helena Petrovna Blavatsky, often known as Madame Blavatsky, was a Russian and American mystic and author who co-founded the Theosophical Society in 1875. She gained an international following as the leading theoretician of Theosophy.
Colonel Henry Steel Olcott was an American military officer, journalist, lawyer, Freemason and the co-founder and first president of the Theosophical Society.
The Theosophical Society is the organisational body of Theosophy, an esoteric new religious movement. It was founded in New York City, US in 1875. Among its founders were Helena Blavatsky, a Russian mystic and the principal thinker of the Theosophy movement, and Henry Steel Olcott, its first president. It draws upon a wide array of influences among them older European philosophies and movements such as Neoplatonism and occultism, as well as parts of Asian religious traditions such as Hinduism, Buddhism, and Islam.
Charles Webster Leadbeater was a member of the Theosophical Society, Co-Freemasonry, an author on occult subjects, and the co-initiator, with J. I. Wedgwood, of the Liberal Catholic Church.
Daisetsu Teitaro Suzuki, self-rendered in 1894 as "Daisetz", was a Japanese essayist, philosopher, religious scholar, translator, and writer. He was a scholar and author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin to the West. Suzuki was also a prolific translator of Chinese, Korean, Japanese, Vietnamese and Sanskrit literature. Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship at Ōtani University, a Japanese Buddhist school.
Travers Christmas Humphreys, QC was a British barrister who prosecuted several controversial cases in the 1940s and 1950s, and who later became a judge at the Old Bailey. He also wrote a number of works on Mahayana Buddhism and in his day was the best-known British convert to Buddhism. In 1924 he founded what became the London Buddhist Society, which was to have a seminal influence on the growth of the Buddhist tradition in Britain. His former home in St John's Wood, London, is now a Buddhist temple. He was an enthusiastic proponent of the Oxfordian theory of Shakespeare authorship.
Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology, published in 1877, is a book of esoteric philosophy and Helena Petrovna Blavatsky's first major work and a key text in her Theosophical movement.
Report of the committee appointed to investigate phenomena connected with the Theosophical Society, commonly called the Hodgson Report was an 1885 report by the Society for Psychical Research (SPR) on Helena Blavatsky and purportedly apported Mahatma Letters.
Theosophical teachings have borrowed some concepts and terms from Buddhism. Some theosophists like Helena Blavatsky, Helena Roerich and Henry Steel Olcott also became Buddhists. Henry Steel Olcott helped shape the design of the Buddhist flag. Tibetan Buddhism was popularised in the West at first mainly by Theosophists including Evans-Wentz and Alexandra David-Neel.
In Theosophy, Maitreya or Lord Maitreya is an advanced spiritual entity and high-ranking member of a reputed hidden spiritual hierarchy, the Masters of the Ancient Wisdom. According to Theosophical doctrine, one of the hierarchy's functions is to oversee the evolution of humankind; in concert with this function Maitreya is said to hold the "Office of the World Teacher". Theosophical texts posit that the purpose of this Office is to facilitate the transfer of knowledge about the true constitution and workings of Existence to humankind. Humanity is thereby assisted on its presumed cyclical, but ever progressive, evolutionary path. Reputedly, one way the knowledge transfer is accomplished is by Maitreya occasionally manifesting or incarnating in the physical realm; the manifested entity then assumes the role of World Teacher of Humankind.
Degii (Delgerjargal) Sodbaatar graduated from National University of Mongolia in 2000 with a degree in Korean language and culture. Later, she did a one-year course on Korean poetics at Kim Il Sung University in Pyongyang, North Korea. She then entered Dongguk University in South Korea as a graduate student, to pursue an MA in Buddhist studies.
Within the system of Theosophy, developed by occultist Helena Blavatsky and others since the second half of the 19th century, Theosophical mysticism draws upon various existing disciplines and mystical models, including Neo-platonism, Gnosticism, Western esotericism, Freemasonry, Hinduism and Buddhism.
Theosophy is a religion established in the United States during the late 19th century. It was founded primarily by the Russian Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion as both a new religious movement and as part of the occultist stream of Western esotericism, it draws upon both older European philosophies such as Neoplatonism and Indian originated religions such as Hinduism and Buddhism.
Christianity and Theosophy, for more than a hundred years, have had a "complex and sometimes troubled" relationship. The Christian faith was the native religion of the great majority of Western Theosophists, but many came to Theosophy through a process of opposition to Christianity. According to professor Robert S. Ellwood, "the whole matter has been a divisive issue within Theosophy."
"What Are The Theosophists?" is an editorial published in October 1879 in the theosophical magazine The Theosophist. It was compiled by Helena Blavatsky and it was included the second volume of the Blavatsky Collected Writings.
Modern Theosophy is classified by prominent representatives of Western philosophy as a "pantheistic philosophical-religious system." Russian philosopher Vladimir Trefilov claimed that Blavatsky's doctrine was formed from the beginning as a synthesis of philosophical views and religious forms of the various ages and peoples with modern scientific ideas. Michael Wakoff, an author of The Routledge Encyclopedia of Philosophy, stated that Blavatskian Theosophy was based on Buddhist and Hindu philosophy, and fragments of the Western esotericism with using an "absolutist metaphysics." In The New Encyclopedia of Philosophy it is said that Blavatsky's Theosophy is an attempt to merge into a universal doctrine all religions by revealing their "common deep essence" and detection of "identity meanings of symbols," all philosophies, and all sciences.
Hinduism is regarded by modern Theosophy as one of the main sources of "esoteric wisdom" of the East. The Theosophical Society was created in a hope that Asian philosophical-religious ideas "could be integrated into a grand religious synthesis." Prof. Antoine Faivre wrote that "by its content and its inspiration" the Theosophical Society is greatly dependent on Eastern traditions, "especially Hindu; in this, it well reflects the cultural climate in which it was born." A Russian Indologist Alexander Senkevich noted that the concept of Helena Blavatsky's Theosophy was based on Hinduism. According to Encyclopedia of Hinduism, "Theosophy is basically a Western esoteric teaching, but it resonated with Hinduism at a variety of points."
According to some literary and religious studies scholars, modern Theosophy had a certain influence on contemporary literature, particularly in forms of genre fiction such as fantasy and science fiction. Researchers claim that Theosophy has significantly influenced the Irish literary renaissance of the late 19th and early 20th centuries, notably in such figures as W. B. Yeats and G. W. Russell.
Modern Theosophy has had considerable influence on the work of visual artists, particularly painters. Artists such as Wassily Kandinsky, Piet Mondrian, and Luigi Russolo chose Theosophy as the main ideological and philosophical basis of their work.
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