and the meridians (jing-luo) which connect and unify the body.
Every diagnosis is a "Pattern of disharmony" that affects one or more organs, such as "Spleen Qi Deficiency" or "Liver Fire Blazing" or "Invasion of the Stomach by Cold", and every treatment is centered on correcting the disharmony.
The traditional Chinese model is concerned with function. Thus, the TCM Spleen is not a specific piece of flesh, but an aspect of function related to transformation and transportation within the body, and of the mental functions of thinking and studying. Indeed, the San Jiao or Triple Burner has no anatomical correspondent at all, and is said to be completely a functional entity.
Chinese medicine and the model of the body is founded on the balance of the five elements: Earth, Metal, Water, Wood, and Fire. The elements are infinitely linked, consuming and influencing each other. Each element corresponds to different organs in the body. The organs act as representatives of the qualities of different elements, which impact the physical and mental body in respective ways. Each organ is categorized as either Yin or Yang. The energies of Yin and Yang are conflicting yet inter-reliant. When the two (Yin+Yang) forces are united they create a divine energy, which supports the flow of all life.
Yin organs represent: femininity, coldness, compression, darkness, and submission. Yang organs represent: masculinity, expansion, heat, motion, and action.
This duality (yin+yang) must be in balance or else disease of the mind and body will occur.
Each organ governs energy channels, which distribute qi and connect all parts of the body to one another. These channels are called meridians.[1]
Wood
Wood is an element of growth, originality, creativity, and evolution.
The Liver (1) and the Gallbladder (2) are the two wood-governed organs in the body.
(1) The Liver, a Yin organ, influences emotional flexibility and the flow of energy on a cellular level.
The organ has a strong impact on the efficiency and effectiveness of the immune system along with storing the body's blood, a physical manifestation of one's true self. The Liver rules one's direction, vision, sense of self-purpose and opens into the eyes. Lastly, the Liver absorbs what is not digested and regulates blood sugar. Imbalance in the Liver can lead to great problems.
Moodiness, anger, pain, poor self-esteem, lack of direction, addiction, and indecision are all associated with the Liver organ. Muscle spasms, numbness, tremors, eye diseases, hypertension, allergies, arthritis, and multiple sclerosis are also a result of Liver imbalances.
The Liver Meridian begins on the big toe, runs along the inner leg through the genitals and ends on the chest.
(2) The Gallbladder, a wood controlled Yang organ, governs decisiveness.
The Gallbladder also stores bile. Imbalance of the Gallbladder can lead to indecisiveness along with obesity.
The Gallbladder meridian begins at the outer edge of the eye, moves to the side of the head and trunk, and ends on the outside of the fourth toe.[2]
Fire
Fire is an element of transformation, demolition, primal power, and divinity.
(1)The Heart, (2) Small Intestine are the organs that fire controls. (3) Heart Protector, (4) Triple Heater are organs that secondary (ministerial) fire controls.
(1) The Heart, a Yin organ, regulates the pulse, manifests in the face and tongue, and bridges the connection between the human and the celestial.
Dysfunction of the Heart leads to insomnia, disturbance of the spirit, and an irregular pulse.
The Heart Meridian begins in the chest moves to the inner aspect of the arm down to the palm of the hand and ends on the pinky.
(2)The Small Intestine, a Yang organ, separates pure food and fluid essences from the polluted.
The pure essences are distributed to the spleen while the polluted are sent to the bladder and the large intestine.
Dysfunction of the Small Intestine can lead to bowel problems and a sense of distrust of one's self.
The Small Intestine Meridian begins on the pinky, moves to the underside of the arm, up to the top of the shoulder blade, the neck, and ends on the front of the ear.
(3) The Heart Protector, a Yin organ, shields the heart. It filters psychic inclinations and stabilizes emotions.
A problem with the Heart Protector can lead to anxiety and heart palpitations.
The Heart Protector Meridian begins on the chest, travels through the armpit to the arm and ends on the top of the middle finger.
(4) The Triple Heater, a Yang organ, disperses fluids throughout the body and regulates the relationship between all organs.
The Triple Heater Meridian begins on the ring finger, moves up the back of the arm to the side of the neck, goes around the ear and ends of the eyebrow.[2]
Earth
Earth is an element of fertility, cultivation, femininity, and wrath.
Earth governs the Spleen (1) and the Stomach (2).
(1) The Spleen, a Yin organ, regulates digestion and the metabolism. It also holds the flesh and organs in their proper place while directing the movement of ascending fluids and essences. Mentally, the Spleen aids in concentration.
Imbalance of the Spleen leads to chi deficiencies, diarrhea, organ prolapses, and headaches.
The Spleen Meridian begins at the big toe, moves to the inner aspect of the leg, up to the front of the torso, and ends on the side of the trunk.
(2) The Stomach, the most active yang organ, breaks down food and controls the descending movement of chi.
Imbalance of the stomach leads to vomiting and belching.
The Stomach Meridian begins below the eye, moves down the front of the face, torso, to the outer part of the leg, and ends on the third toe.[2]
Metal
Metal is an element of purity, treasure, and masculinity.
Metal controls the Lungs (1) and the Large Intestine (2).
(1) The Lungs, a Yin organ, draws in pure chi by inhalation and eliminates impurities by exhalation. The lungs also disperse bodily fluids, defend the body from a cold or flu, govern the sense of smell, and open in the nose.
Dysfunction of the Lungs leads to colds, the flu, phlegm, and asthma.
The Lung Meridian begins at the chest moves to the inner arm, palm, and ends on the thumb.
(2) The Large Intestine, a Yang organ, controls the removal of waste and feces.
Imbalance in the Large Intestine leads to constipation, diarrhea and the inability to emotionally detach and let go.
The Large Intestine Meridian begins on the forefinger, moves to the back of the arm, shoulder, side of the neck, cheek, and ends beside the opposite nostril.[2]
Water
Water is an element of life and death.
Water governs the Kidneys (1) and the Bladder (2).
(1) The Kidneys, a Yin organ, are the source of all the Yin and Yang energy in the body.
The Kidneys also govern the endocrine system, receive air from the lungs, govern bones, govern teeth, control water in the body, and store essence. Dysfunction of the Kidneys leads to deficiencies of Yin or Yang.
It also leads to imbalanced hormones, weak bones, an impaired sex drive, and dizziness. Water in excess leads to bipolar disorder. Depressive episodes are characterized by Kidney Yin excess while manic episodes are characterized by Kidney Yang excess.
The Kidney Meridian begins on the sole, moves up the inner leg to the groin, up the trunk, and ends under the collarbone.
(2) The Bladder, a Yang organ, stores and removes fluid from the body by receiving Kidney chi.
Imbalance of the Bladder leads to frequent or uncontrolled urination.
The Bladder Meridian begins in the corner of the eye, moves down the back, and ends on the back of the knee. The Bladder also has another line, which starts alongside the previous line, moves down to the outer edge of the foot and ends on the small toe.[2]
The human body is the structure of a human being. It is composed of many different types of cells that together create tissues and subsequently organ systems. They ensure homeostasis and the viability of the human body.
The abdominal cavity is a large body cavity in humans and many other animals that contains many organs. It is a part of the abdominopelvic cavity. It is located below the thoracic cavity, and above the pelvic cavity. Its dome-shaped roof is the thoracic diaphragm, a thin sheet of muscle under the lungs, and its floor is the pelvic inlet, opening into the pelvis.
A body cavity is any space or compartment, or potential space, in an animal body. Cavities accommodate organs and other structures; cavities as potential spaces contain fluid.
In biology, an organ is a collection of tissues joined in a structural unit to serve a common function. In the hierarchy of life, an organ lies between tissue and an organ system. Tissues are formed from same type cells to act together in a function. Tissues of different types combine to form an organ which has a specific function. The intestinal wall for example is formed by epithelial tissue and smooth muscle tissue. Two or more organs working together in the execution of a specific body function form an organ system, also called a biological system or body system.
Offal, also called variety meats, pluck or organ meats, is the organs of a butchered animal. The word does not refer to a particular list of edible organs, which varies by culture and region, but usually excludes muscle. Offal may also refer to the by-products of milled grains, such as corn or wheat.
The zàng-fǔ organs are functional entities stipulated by Traditional Chinese medicine (TCM). They constitute the centrepiece of TCM's general concept of how the human body works. The term zàng (脏) refers to the organs considered to be yin in nature – Heart, Liver, Spleen, Lung, Kidney – while fǔ (腑) refers to the yang organs – Small Intestine, Large Intestine, Gall Bladder, Urinary Bladder, Stomach and Sānjiaō.
The torso or trunk is an anatomical term for the central part, or the core, of the body of many animals, from which the head, neck, limbs, tail and other appendages extend. The tetrapod torso — including that of a human — is usually divided into the thoracic segment, the abdominal segment, and the pelvic and perineal segments.
The Liver is one of the zàng organs stipulated by traditional Chinese medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name.
In traditional Chinese medicine the Small Intestine is a fu organ in the Zang-fu concept.
The Spleen is one of the zàng organs stipulated by traditional Chinese medicine (TCM). It is a functionally defined entity and not equivalent to the anatomical organ of the same name.
According to traditional Chinese medicine, the kidney refers to either of the two viscera located on the small of the back, one either side of the spine. As distinct from the Western medical definition of kidneys, the TCM concept is more a way of describing a set of interrelated parts than an anatomical organ. In TCM the kidneys are associated with "the gate of Vitality" or "Ming Men". A famous Chinese doctor named Zhang Jie Bin wrote "there are two kidneys,, with the Gate of Vitality between them. The kidney is the organ of water and fire, the abode of yin and yang, the sea of essence, and it determines life and death."
The meridian system is a concept in traditional Chinese medicine (TCM). Meridians are paths through which the life-energy known as "qi" (ch'i) flows.
The Sasang constitutional medicine or Sasang typology is a typological constitution medicine of Traditional Korean medicine. It was systematized by Yi Je-ma in his book Longevity and Life Preservation in Eastern Medicine in 1894. It divides people into four body types based on their biopsychosocial traits. The classification was derived from the five body types of Traditional Chinese medicine described in an ancient Chinese medical book Lingshu Jing of Huangdi Neijing.
In Chinese martial arts, there are fighting styles that are modeled after animals.
Pulse diagnosis is a diagnostic technique used in Ayurveda, traditional Chinese medicine, traditional Mongolian medicine, Siddha medicine, traditional Tibetan medicine, and Unani. Although it once showed many positive results, it no longer has scientific legitimacy, but research continues and is ill-defined in some derived text, and is subjective.
In Traditional Chinese medicine, the Six Levels or Six Stages is a theory that originated from Shang Han Lun by Zhang Zhongjing in 220 CE or about 1800 years ago.
The abdominopelvic cavity is a body cavity that consists of the abdominal cavity and the pelvic cavity. It contains the stomach, liver, pancreas, spleen, gallbladder, kidneys, and most of the small and large intestines. It also contains the urinary bladder and internal reproductive organs. The abdominal pelvic cavity is a little pocket sac that lies way low in the base of the abdominal pelvis cavity. There is no membrane that separates out the abdominal cavity from the pelvic cavity, so it is sometimes referred to as the abdominal pelvis or the peritoneal cavity. There are many diseases and disorders associated with the organs of the abdominopelvic cavity.
Tongue diagnosis in Chinese Medicine is a method of diagnosing disease and disease patterns by visual inspection of the tongue and its various features. It is one of the major diagnostic methods in Chinese Medicine since the time of the Yellow Emperor's Inner Classic. It is considered a part of the “Inspection” method within the four methods of diagnosis. Practitioners claim that the tongue provides important clues reflecting the conditions of the internal organs. Like other diagnostic methods in Traditional Chinese Medicine, tongue diagnosis is based on the “outer reflects the inner” principle, which is that external structures often reflect the conditions of the internal structures and can give us important indications of internal disharmony.
References
↑ Dale, Cyndi, and Richard Wehrman. The Subtle Body: an Encyclopedia of Your Energetic Anatomy. Boulder, CO: Sounds True, 2009. Print
1 2 3 4 5 Reichstein, Gail. Wood Becomes Water: Chinese Medicine in Everyday Life. New York: Kodansha International, 1998. Print
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