"This Lime-Tree Bower My Prison" is a poem written by Samuel Taylor Coleridge during 1797. The poem discusses a time in which Coleridge was forced to stay beneath a lime tree while his friends were able to enjoy the countryside. Within the poem, Coleridge is able to connect to his friend's experience and enjoy nature through him, making the lime tree only a physical prison, not a mental one.
During summer 1797, Coleridge was surrounded by many friends, including John Thelwall, William and Dorothy Wordsworth, Charles Lamb, Thomas Poole, and his wife Sara Fricker. During this time, he would relax, enjoy the surroundings, and work on poetry. However, there were problems between him and his wife, and she suffered from a miscarriage at the end of July. It was within this setting that Coleridge composed a poem while left alone at Poole's property underneath a lime tree while Lamb, the Wordsworths, and his wife went on a journey across the Quantocks. The poem was dedicated to Lamb, Fricker, and the generic friends, but Fricker's name was left out of the published edition. [1] Coleridge later explained to Robert Southey that he stayed behind because his wife "accidentally emptied a skillet of boiling milk on my foot, which confined me during the whole time of C. Lamb's stay." [2]
The location of Poole's home was Nether Stowey, which contained a garden, an arbour, and a tannery, and a little cottage that Coleridge stayed in while working on poetry. The arbour, containing the lime tree, was a place that Coleridge favoured in a note to Poole's edition of Coleridge's poems: [3] "I love to shut my eyes, and bring before my imaginations that Arbour, in which I have repeated so many of these compositions to you. Dear Arbour! An Elysium to which I have often passed by your Cerberus, and Tartarean tan-pits!". [4] The first version of the poem was sent in a letter to Southey and was only 56 lines. The 1800 edition, the first published edition, was 76 lines long. [5] The poem was also revised and published under another name in Southey's Annual Anthology. A later revised edition was included in Sibylline Leaves, Coleridge's 1817 collection of poems. [6]
The poem begins by explaining how the narrator was separated from his friends: [7]
Well, they are gone, and here must I remain,
This lime-tree bower my prison! I have lost
Beauties and feelings, such as would have been
Most sweet to my remembrance even when age
Had dimm'd mine eyes to blindness! They, meanwhile,
Friends, whom I never more may meet again,
On springy heath, along the hill-top edge,
Wander in gladness, and wind down, perchance,
To that still roaring dell, of which I told; [8]— lines 1–9
The poem then describes the journey in the Quantocks from Lamb's point of view, and then goes on to describe Lamb: [9]
Now, my Friends emerge
Beneath the wide wide Heaven—and view again
The many-steepled tract magnificent
Of hilly fields and meadows, and the sea,
With some fair bark, perhaps, whose sails light up
The slip of smooth clear blue betwixt two Isles
Of purple shadow! Yes! they wander on
In gladness all; but thou, methinks, most glad,
My gentle-hearted Charles! for thou hast pined
And hunger'd after Nature, many a year,
In the great City pent, winning thy way
With sad yet patient soul, through evil and pain
And strange calamity! [...] [8]— lines 20–32
Twilight is described as calming and the poem continues with night's fall: [10]
And that walnut-tree
Was richly ting'd, and a deep radiance lay
Full on the ancient ivy, which usurps
Those fronting elms, and now, with blackest mass
Makes their dark branches gleam a lighter hue
Through the late twilight: and though now the bat
Wheels silent by, and not a swallow twitters,
Yet still the solitary humble-bee
Sings in the bean-flower! Henceforth I shall know
That Nature ne'er deserts the wise and pure;
No plot so narrow, be but Nature there,
No waste so vacant, but may well employ
Each faculty of sense, and keep the heart
Awake to Love and Beauty! and sometimes
'Tis well to be bereft of promis'd good,
That we may lift the soul, and contemplate
With lively joy the joys we cannot share.
My gentle-hearted Charles! when the last rook
Beat its straight path across the dusky air
Homewards, I blest it! deeming its black wing
(Now a dim speck, now vanishing in light)
Had cross'd the mighty Orb's dilated glory,
While thou stood'st gazing; or, when all was still,
Flew creeking o'er thy head, and had a charm
For thee, my gentle-hearted Charles, to whom
No sound is dissonant which tells of Life. [8]— lines 51-76
The use of blank verse is to emphasize the conversational elements of the poem in a similar manner to William Cowper's The Task . Like Cowper's, Coleridge's verse allows for alternations of tone and emphasizes both country and urban environments. However, Coleridge is more concrete than Cowper in the sense that the ego stands in the foreground - in The Task the I, though dominant, purports to follow its subject matter. In "This Lime-Tree Bower My Prison" Coleridge attempts to discover the environment that his friends explore because he is unable to join them. This was accomplished in the original version by first describing how his friends came to be walking and then discussing Lamb's experience on the walk. The work introduces religious imagery but in a toned down form out of deference to Lamb's Unitarianism and perhaps partly out of Coleridge's own pantheistic feelings. [11]
This Lime-Tree Bower continues the "Conversation poems" theme of "One Life", a unity between the human and the divine in nature. The poem links Coleridge's surroundings under the lime tree to the Quantocks where the Wordsworths, Lamb, and Fricker were out walking. Although they are all separated, Coleridge connects to his distant friends by their mutual experience and appreciation of nature. As the poem ends, the friends share together the same view about completion and life. [12]
The poem uses the image of loneliness and solitude throughout. The narrator is forced to stay behind, but he is glad that his friends, especially Lamb, are able to enjoy the walk. The narrator is able to relax and be accepting of his situation and of nature, and the experience shows that his prison condition is perfectly tolerable because it is physical and not mental. [13] The image of the solitary bee is used to represent the poet continuing his work in a world overcome by peace and harmony. The final moments of the poem contain a religious element and works like an evening prayer. [10]
The poem finds its source in many of Coleridge's own poems, including Composed while Climbing Brockley Coomb, Reflections on Having Left a Place of Retirement and To Charles Lloyd, on his Proposing to Domesticate with the Author. However, it is also connected to poems by others, including Wordsworth's Lines Left upon a Seat in a Yew-tree, passages from Southey's edition of Poems, and verses in Henry Vaughan's Silex Scintillans. He also cites from Withering's An Arrangement of British Plants. [14]
Geoffrey Yarlott points out that the narrator's description of his scenery and condition "presents a clearer picture of what rapport with nature means than do the majority of [Coleridge's] formal Theistic passages. He writes now with his eye upon the object rather than the clouds, and with natural feelings. Where, earlier, he had seemed too much upon the stretch, as though trying to compel acceptance, he writes now with relaxed and easy confidence." [15]
Later, Richard Holmes claims that Coleridge's description of his friends journey is contained "in a brilliant series of topographical reflections" and later that a "heightened directness of response appears in the new poem, which draws more powerfully than ever on the Quantocks imagery." [16] According to Rosemary Ashton, "He had much to be pleased with. The poem perfects the 'plain style' he had adopted in 'The Eolian Harp'. It is certainly plain compared to 'Religious Musings' and his other declamatory poems, and yet the tone is versatile, modulating from the conversational and the chatty into something unusually arresting." [5] In the 21st century, Adam Sisman declared that the poem "was a further development of the new style he had initiated in 'The Eolian Harp'. It was full of characteristic verbal inventiveness [...] now used to accompany detailed descriptions of natural forms, in a manner surely influenced by Dorothy." [17]
The song 'Lime Tree Arbour' from The Boatman's Call album by Nick Cave and the Bad Seeds obliquely refers to this Coleridge poem.
Kubla Khan is a poem written by Samuel Taylor Coleridge, completed in 1797 and published in 1816. It is sometimes given the subtitles "A Vision in a Dream" and "A Fragment." According to Coleridge's preface to Kubla Khan, the poem was composed one night after he experienced an opium-influenced dream after reading a work describing Shangdu, the summer capital of the Mongol-led Yuan dynasty of China founded by Kublai Khan. Upon waking, he set about writing lines of poetry that came to him from the dream until he was interrupted by "a person from Porlock". The poem could not be completed according to its original 200–300 line plan as the interruption caused him to forget the lines. He left it unpublished and kept it for private readings for his friends until 1816 when, at the prompting of Lord Byron, it was published.
Samuel Taylor Coleridge was born on 21 October 1772. The youngest of 14 children, he was educated after his father's death and excelled in classics. He attended Christ's Hospital and Jesus College, Cambridge. While attending college, he befriended two other Romanticists, Charles Lamb and Robert Southey, the latter causing him to eventually drop out of college and pursue both poetic and political ambitions.
On Receiving an Account that his only Sister's Death was Inevitable was composed by Samuel Taylor Coleridge in 1794, and deals with the death of Coleridge's step-sister Ann (1791), as well as that of his brother Luke (1790). A later poem, was written for Coleridge's friend Charles Lamb and seeks to comfort him after the loss of his sister.
Lines Written at Shurton Bars was composed by Samuel Taylor Coleridge in 1795. The poem incorporates a reflection on Coleridge's engagement and his understanding of marriage. It also compares nature to an ideal understanding of reality and discusses isolation from others.
Religious Musings was composed by Samuel Taylor Coleridge in 1794 and finished by 1796. It is one of his first poems of critical merit and contains many of his early feelings about religion and politics.
The Destiny of Nations was composed by Samuel Taylor Coleridge as part of Robert Southey's Joan of Arc epic poem. The lines were later isolated from Southey's and expanded. The new poem includes Coleridge's feelings on politics, religion, and humanity's duty to helping each other.
The conversation poems are a group of at least eight poems composed by Samuel Taylor Coleridge (1772–1834) between 1795 and 1807. Each details a particular life experience which led to the poet's examination of nature and the role of poetry. They describe virtuous conduct and man's obligation to God, nature and society, and ask as if there is a place for simple appreciation of nature without having to actively dedicate one's life to altruism.
The Eolian Harp is a poem written by Samuel Taylor Coleridge in 1795 and published in his 1796 poetry collection. It is one of the early conversation poems and discusses Coleridge's anticipation of a marriage with Sara Fricker along with the pleasure of conjugal love. However, The Eolian Harp is not a love poem and instead focuses on man's relationship with nature. The central images of the poem is an Aeolian harp, an item that represents both order and wildness in nature. Along with the harp is a series of oppositional ideas that are reconciled with each other. The Eolian Harp also contains a discussion on "One Life", Coleridge's idea that humanity and nature are united along with his desire to try to find the divine within nature. The poem was well received for both its discussion of nature and its aesthetic qualities.
Reflections on Having Left a Place of Retirement is a poem written by English poet Samuel Taylor Coleridge in 1796. Like his earlier poem The Eolian Harp, it discusses Coleridge's understanding of nature and his married life, which was suffering from problems that developed after the previous poem. Overall, the poem focuses on humanity's relationship with nature in its various aspects, ranging from experiencing an Edenic state to having to abandon a unity with nature in order to fulfill a moral obligation to humanity. The discussion of man's obligation to each other leads into a discussion on the difference between the life of a philosopher and the life of a poet. By the end of the poem, the narrator follows the philosophical path in a manner similar to what Coleridge sought to do. The response to the poem from critics was mostly positive, with many of them emphasizing the religious aspects of the work in their analysis.
To a Young Ass was composed by Samuel Taylor Coleridge in 1794. The poem describes Coleridge's sympathies for animals and the connection to nature he felt as part of his idea of Pantisocracy. It was later used by critics as a means to mock him.
Frost at Midnight is a poem by Samuel Taylor Coleridge, written in February 1798. Part of the conversation poems, the poem discusses Coleridge's childhood experience in a negative manner and emphasizes the need to be raised in the countryside. The poem expresses hope that Coleridge's son, Hartley, would be able to experience a childhood that his father could not and become a true "child of nature". The view of nature within the poem has a strong Christian element in that Coleridge believed that nature represents a physical presence of God's word and that the poem is steeped in Coleridge's understanding of Neoplatonism. Frost at Midnight has been well received by critics, and is seen as the best of the conversation poems.
Fears in Solitude, written in April 1798, is one of the conversation poems by Samuel Taylor Coleridge. The poem was composed while France threatened to invade Great Britain. Although Coleridge was opposed to the British government, the poem sides with the British people in a patriotic defense of their homeland. The poem also emphasizes a desire to protect one's family and to live a simple life in harmony with nature. The critical response to the poem was mixed, with some critics claiming that the work was "alarmist" and anti-British.
The Nightingale: A Conversation Poem is a poem written by Samuel Taylor Coleridge in April 1798. Originally included in the first edition of Lyrical Ballads, which he published with William Wordsworth, the poem disputes the traditional idea that nightingales are connected to the idea of melancholy. Instead, the nightingale represents to Coleridge the experience of nature. Midway through the poem, the narrator stops discussing the nightingale in order to describe a mysterious female and a gothic scene. After the narrator is returned to his original train of thought by the nightingale's song, he recalls a moment when he took his crying son out to see the moon, which immediately filled the child with joy. Critics have found the poem either decent with little complaint or as one of his better poems containing beautiful lines.
"Dejection: An Ode" is a poem written by Samuel Taylor Coleridge in 1802. The poem in its original form was written to Sara Hutchinson, a woman who was not his wife, and discusses his feelings of love for her. The various versions of the poem describe Coleridge's inability to write poetry and living in a state of paralysis, but published editions remove his personal feelings and mention of Hutchinson.
To William Wordsworth is a poem by Samuel Taylor Coleridge written in 1807 as a response to poet William Wordsworth's autobiographical poem The Prelude, called here "that prophetic lay". Wordsworth had recited that poem to his friend Coleridge personally. In his poem, Coleridge praises Wordsworth's understanding of both external and human nature, at the same time emphasizing Wordsworth's poetic achievement and downplaying his own.
Sonnets on Eminent Characters or Sonnets on Eminent Contemporaries is an 11-part sonnet series created by Samuel Taylor Coleridge and printed in the Morning Chronicle between 1 December 1794 and 31 January 1795. Although Coleridge promised to have at least 16 poems within the series, only one addition poem, "To Lord Stanhope", was published.
Hymn Before Sunrise is a poem written by Samuel Taylor Coleridge in 1802. Originally published in The Morning Post, it describes feelings that Coleridge claimed to have experienced on his own. However, it was later revealed that parts of the poem were heavily influenced by a poem by Friederike Brun, which led to criticism against Coleridge for not acknowledging his sources. Aspects of the poem did have direct origin in Coleridge's own life and experiences, and the work represents one of the last times a poem captured his feelings of joy during that period of his life.
"To Southey" or "To Robert Southey" was written by Samuel Taylor Coleridge and published in the 14 January 1795 Morning Chronicle as part of his Sonnets on Eminent Characters series. Robert Southey became a close friend of Coleridge during the summer of 1794 and the two originally formed a plan to start an ideal community together. Although the plan fell apart, Coleridge dedicated the poem to his friend and emphasized Southey's poetic abilities. Following the poem, Coleridge further drifted from Southey and the poem was not republished.
Thomas Poole was a Somerset tanner, Radical philanthropist, and essayist, who used his wealth to improve the lives of the poor of Nether Stowey, his native village. He was a friend of several writers in the British Romantic movement, a benefactor of Samuel Taylor Coleridge and his family, and an influence on the poems of Wordsworth.
Poems on Various Subjects (1796) was the first collection by Samuel Taylor Coleridge, including also a few sonnets by Charles Lamb. A second edition in 1797 added many more poems by Lamb and by Charles Lloyd, and a third edition appeared in 1803 with Coleridge's works only. All three editions included poems in Coleridge's early Miltonic style, such as his Religious Musings and Monody on the Death of Chatterton, alongside lyrics and some of his first conversation poems, such as The Eolian Harp, in a style suggested by the works of William Cowper. The book was on the whole well received by reviewers; modern critics value it more for its shorter and lighter poems than for its formal set-pieces.
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