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| Author | Judith Butler |
|---|---|
| Country | United States |
| Language | English |
| Subject | Gender |
| Publisher | Routledge |
Publication date | 2004 |
| Media type | Print (Hardcover and Paperback) |
| Pages | 288 |
| ISBN | 978-0415969239 |
Undoing Gender is a 2004 book by American philosopher and gender studies writer Judith Butler.
Butler examines gender, sex, psychoanalysis, and the way medicine and the law treat intersex and transgender people. [1] Focusing on the case of David Reimer who was born male and reassigned to be raised as a girl after a botched circumcision, Butler reexamines the theory of performativity that they originally explored in Gender Trouble (1990). David—then renamed Brenda—rediscovers his masculinity and goes on to live his life as a male again. [2] While many of Butler's books are intended for a highly academic audience, Undoing Gender reaches out to a much broader readership.
Butler discusses how gender is performed without one being conscious of it, but says that it does not mean this performativity is "automatic or mechanical". They argue that we have desires that do not originate from our personhood, but rather, from social norms. The philosopher also debates our notions of "human" and "less-than-human" and how these culturally imposed ideas can keep one from having a "viable life" as the biggest concerns are usually about whether a person will be accepted if their desires differ from normality. They state that one may feel the need of being recognized in order to live, but that at the same time, the conditions to be recognized make life "unlivable". The writer proposes an interrogation of such conditions so that people who resist them may have more possibilities of living. [2]
In a review of the book for The Comparatist , Atticus Schoch Zavaletta wrote that Undoing Gender is the first of Butler's works to address transgender and intersex demographics in a prominent manner, and argued that, in doing so, Butler further "push[es] against the boundaries of the field she had a large part in creating." [1] Zavaletta concluded: "Undoing Gender constitutes a thoughtful and provocative response to the new gender politics and elegantly employs psychoanalysis, philosophy, feminism, and queer theory in an effort to pry open the future of the human. Butler carefully attends to contemporary culture, asking questions crucial to GLBTQI studies, ones that are ultimately not only about gays or lesbians but are affirmative of the human and all its possible futures." [1]
Gender includes the social, psychological, cultural and behavioral aspects of being a man, woman, or other gender identity. Depending on the context, this may include sex-based social structures and gender expression. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other ; those who are outside these groups may fall under the umbrella term non-binary. Some societies have specific genders besides "man" and "woman", such as the hijras of South Asia; these are often referred to as third genders. Most scholars agree that gender is a central characteristic for social organization.
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.
Judith Pamela Butler is an American philosopher and gender studies scholar whose work has influenced political philosophy, ethics, and the fields of third-wave feminism, queer theory, and literary theory.
Gender identity is the personal sense of one's own gender. Gender identity can correlate with a person's assigned sex or can differ from it. In most individuals, the various biological determinants of sex are congruent, and consistent with the individual's gender identity. Gender expression typically reflects a person's gender identity, but this is not always the case. While a person may express behaviors, attitudes, and appearances consistent with a particular gender role, such expression may not necessarily reflect their gender identity. The term gender identity was coined by psychiatry professor Robert J. Stoller in 1964 and popularized by the controversial psychologist John Money.
Heteronormativity is the concept that heterosexuality is the preferred or normal mode of sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
Non-binary and genderqueer are umbrella terms for gender identities that are not solely male or female. Non-binary identities fall under the transgender umbrella, since non-binary people typically identify with a gender that is different from their sex, though some non-binary people do not consider themselves transgender.
Sex assignment is the discernment of an infant's sex, usually at birth. Based on an inspection of the baby's external genitalia by a relative, midwife, nurse, or physician, sex is assigned without ambiguity in 99.95% of births. In the remaining cases, additional diagnostic steps are required and sex assignment is deferred. Sex also may be determined prior to birth through prenatal sex discernment.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
Gender Trouble: Feminism and the Subversion of Identity is a book by the philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Performativity is the concept that language can function as a form of social action and have the effect of change. The concept has multiple applications in diverse fields such as anthropology, social and cultural geography, economics, gender studies, law, linguistics, performance studies, history, management studies and philosophy.
Gender variance or gender nonconformity is behavior or gender expression by an individual that does not match masculine or feminine gender norms. A gender-nonconforming person may be variant in their gender identity, being transgender or non-binary, or they may be cisgender. In the case of transgender people, they may be perceived, or perceive themselves as, gender-nonconforming before transitioning, but might not be perceived as such after transitioning. Transgender adults who appear gender-nonconforming after transition are more likely to experience discrimination.
Seriality or serial collectivity is a term that feminist scholar Iris Marion Young used to describe a reconceptualization of the category of woman in her 1994 essay Gender as Seriality. Young borrows the concept of seriality from Sartre's Critique of Dialectical Reason, where he originally developed the idea to describe the relationship of individuals to social classes and the capitalist system of production and consumption. Understanding women as a series, rather than a group, entails the recognition that the category woman is not defined by any common biological or psychological characteristics; rather, individuals are positioned as woman by a set of material and immaterial social constructs that are the product of previous human actions.
Intersex people are individuals born with any of several sex characteristics including chromosome patterns, gonads, or genitals that, according to the Office of the United Nations High Commissioner for Human Rights, "do not fit typical binary notions of male or female bodies".
The social construction of gender is a theory in sociology about the manifestation of cultural origins, mechanisms, and corollaries of gender perception and expression in the context of interpersonal and group social interaction. Specifically, the social construction of gender theory stipulates that gender roles are an achieved "status" in a social environment, which implicitly and explicitly categorize people and therefore motivate social behaviors.
In sociology and gender studies, "doing gender" is the idea that gender, rather than being an innate quality of individuals, is a social construct that actively surfaces in everyday human interaction. This term was used by Candace West and Don Zimmerman in their article "Doing Gender", published in 1987 in Gender and Society. According to this paper, an individual's performance of gender is intended to construct gendered behavior as naturally occurring. This façade furthers a system through which individuals are judged in terms of their failure or success to meet gendered societal expectations, called the accountability structure. The concept of doing gender was later expanded by authors such as West and Fenstermaker in the book Doing Gender, Doing Difference.
Discrimination against non-binary people, or people who do not identify exclusively as male or female, may occur in social, legal, or medical contexts.
Iain Morland is a British music technologist and author. He formerly lectured in cultural criticism at Cardiff University. His writings focus on issues of gender and sexuality, medical ethics, and science. In 2005, Times Higher Education described Morland as a leading academic in the field of sex research. He has edited an edition of the journal GLQ, and co-authored Fuckology, a critical analysis of the writings and practices of John Money. With Lih-Mei Liao, Morland co-founded in 2002 Critical Sexology, a continuing interdisciplinary seminar series on gender and sexuality. His audio work includes audio editing, sound design and programming.
The regulations regarding the service of intersex people in the United States Armed Forces are vague and inconsistent due to the broad nature of humans with intersex conditions. The United States Armed Forces as a whole does not officially ban intersex people from service but does exclude many based on the form of their status. Policies regarding all intersex people are not addressed formally although depending on the type of sex variation some intersex people are allowed to serve. The United States military and their requirements for service makes it so they are frequently in a unique predicament when it comes to intersex bodies. With their position of needing to discern between male and female bodies, they are exposed to a broad variety of people, such as those who are intersex whose bodies may not match either classification and are more difficult to make decisions on. This ambiguity leads to confusion regarding military medical, behavioral, and legal laws.
Homonormativity is the privileging of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Homonormativity selectively privileges cisgendered homosexuality as worthy of social acceptance.
The Traffic in Women: Notes on the "Political Economy" of Sex is an article regarding theories of the oppression of women originally published in 1975 by feminist anthropologist Gayle Rubin. In the article, Rubin argued against the Marxist conceptions of women's oppression—specifically the concept of "patriarchy"—in favor of her own concept of the "sex/gender" system. It was by arguing that women's oppression could not be explained by capitalism alone as well as being an early article to stress the distinction between biological sex and gender that Rubin's work helped to develop women's and gender studies as independent fields. The framework of the article was also important in that it opened up the possibility of researching the change in meaning of this categories over historical time. Rubin used a combination of kinship theories from Lévi-Strauss, psycho-analytic theory from Freud, and critiques of structuralism by Lacan to make her case that it was at moments where women were exchanged that bodies were engendered and became women. Rubin's article has been republished numerous times since its debut in 1975, and it has remained a key piece of feminist anthropological theory and a foundational work in gender studies.
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