The Weeden Island cultures are a group of related archaeological cultures that existed during the Late Woodland period (500 - 1000 CE) of the North American Southeast. The name for this group of cultures was derived from the Weedon Island site (despite the dissimilar spellings) in Old Tampa Bay in Pinellas County. [1]
Weeden Island cultures are defined by ceramics, which fall into two categories, sometimes called secular and sacred. Sacred ceramics are found primarily in mounds, while secular ceramics are found primarily in middens and house sites. The two types of ceramics have separate histories, and the secular ceramics show considerable variation between regions. Milanich, et al. compare the Weeden Island sacred complex to the Hopewell and Mississippian complexes, i.e., a ceremonial complex practiced by several cultures. [2]
Scholars believe that the secular components of Weeden Island cultures emerged from the Swift Creek culture during the Middle Woodland Period (ca. 200 - 500 CE) in the lower Chattahoochee-Apalachicola river drainage, where Alabama, Florida and Georgia meet. To the east of this Weeden Island heartland, Weeden Island secular components developed out of the Deptford culture, from which the Swift Creek culture had also developed. The sacred or ceremonial component of Weeden Island developed out of the Hopewell tradition-based Yent and Green Point traditions. It persisted in some areas until the end of the Woodland period ca. 1200. Weeden Island sites have been found from Mobile Bay to the Okefenokee Swamp, and from south of Tampa Bay to the fall line on the Chattahoochee River at Columbus, Georgia. [3]
Although the multiple geographic variants of Weeden Island groups used slightly different subsistence strategies dictated by local environment (including small-scale agriculture in some areas), a trend toward the semi-sedentary hunter-gatherer exploitation of hardwood hammock areas and coastal/riverine marine resources accurately characterizes Weeden Island subsistence activities in general.
The site on Weedon Island where Weeden Island sacred ceramics were first described was excavated by Smithsonian Institution archaeologist J. Walter Fewkes in 1923 and 1924. [4] Archaeologists now recognize that the Weedon Island site is well outside the heartland of the Weeden Island culture. The Weedon Island site was part of the Weeden Island-related late Manasota culture. The Manasota culture developed around 500 BCE, 700 years before the development of the Weeden Island sacred complex. The secular component of the Manasota culture had no connection with the secular components of heartland Weeden Island cultures. [5] [6]
| Region | Weeden Island I | Weeden Island II | ||
| Chattahoochee River valley | Kolomaki culture | 350 - 750 | Wakulla Weeden Island culture | 750 - 1200 |
| Flint River valley (Georgia) and Choctawhatchee River valley (Alabama) | "heartland" Weeden Island cultures | Wakulla Weeden Island culture | 750 - 1200 | |
| Florida north peninsular Gulf coast | North peninsular coast Weeden Island culture | 200 - 900 | ||
| North Florida | McKeithen Weeden Island culture | 200 - 700 | ||
| Northwest Florida | Weeden Island Northwest culture | 300 - 900 | Fort Walton culture | 900 - European contact |
| Southeast Alabama | Undefined Weeden Island culture variant(s) | |||
| Southwest Georgia | Undefined Weeden Island culture variant(s) | |||
| Associated culture - Weeden Island ceremonialism adopted by non-Weeden Island culture | ||||
| Tampa Bay area | late Manasota culture | 300 - 800 | ||
| North central Florida | middle Cades Pond culture | 300 - 500 | ||
Recent efforts have refined the Weeden Island culture concept so that the term "Weeden Island" includes several distinct regional manifestations which exhibited the same basic ceremonial complex (most likely associated with shared sociopolitical patterns), but that exhibited significant geographic variations. These include: the North peninsular Gulf Coast variant, found along the Gulf coast from Pasco County to the Aucilla River; the Cades Pond culture in north-central Florida; the McKeithen Weeden Island culture in northernmost inland Florida; the Manasota culture located within the central Peninsular Gulf Coast; the Northwest culture, extending from the Aucilla River through the Florida Panhandle to Mobile, Alabama; the early Kolomoki culture, located in the lower Chattahoochee Valley; the later Wakulla Weeden Island culture, in the lower Chattahoochee Valley, the lower Flint River valley, in southwestern Georgia, and the upper Choctawhatchee River valley in southeastern Alabama. Undefined Weeden Island culture variants are found in southeastern Alabama and southwestern Georgia outside the Kolomoki/Wakulla Weeden Island areas. [7] [8] [9]
Several attempts have been made to segregate Weeden Island components into chronological phases based on temporal changes in settlement patterns, artifact assemblage, and ceremonial activities, all of which recognize an inherent distinction between the material culture of earlier and later Weedon Island manifestations. It is most widely accepted that the Weeden Island culture be split into two time periods: the Weeden Island I Period (200 AD - 700 AD) and Weeden Island II Period (700 AD - 1200 AD). Some Weeden Island II cultures later developed into local variants of the Mississippian culture, collectively known as proto-Mississippian.
The Weeden Island culture was preceded by the Deptford culture (and the later Swift Creek and Santa Rosa-Swift Creek cultures in the panhandle). It was followed by the Alachua culture in the Cades Pond culture area, by the Suwannee Valley culture in the McKeithen culture area and by the Fort Walton Culture in the Northwest area (the panhandle).
Several archaeologists including William Sears indicate "that there was a sharp dichotomy between sacred and the secular" artifacts (particularly ceramics) within the Weeden Island culture, though this pattern has not been observed west of the Aucilla River. [10]
The north peninsular Gulf coast variant of the Weeden Island culture existed along the Gulf of Mexico coast of Florida from the Aucilla River southward to what is now Pasco County. It also included such inland wetland areas as the Cove of the Withlacoochee (in Citrus County) and Gulf Hammock (in southern Levy County), as well as coastal sites such as the Crystal River site. This region has not received as much attention from archeologists as have other variants of the Weeden Island culture. While a number of sites have been surveyed, most of the mounds and shell middens in the area have been disturbed or destroyed by artifact hunters and "borrowing" for road-building material, and there have been no major excavations of sites in the region.
As in other Weeden Island areas, there is a difference between ceremonial/prestige pottery, found primarily in burial mounds, and the utilitarian pottery found in village sites and shell middens. The prevalence of undecorated pottery and the lack of major excavations means that the chronology of the Weeden Island culture in the north peninsular Gulf coast is poorly understood.
The Weeden Island culture was not uniform over the north peninsular Gulf coast. Ceramics related to the Swift Creek culture are found scattered at early sites throughout the area, but particularly so in Taylor County, the northernmost part of the region. Later sites in Taylor County show some influence from the Fort Walton culture. In Dixie County, to the south of Taylor County, later sites appear to have been influenced by the Alachua culture, which developed out of the Cades Pond variant of the Weeden Island culture. Later sites in the southern part of the region show influence from the Safety Harbor culture.
Primary habitation sites were concentrated along the coast, with smaller sites adjacent to inland waterways. The inhabitants left numerous shell middens, composed primarily of oyster shells, but also including clam, scallop, whelk and conch shells. Fish of various kinds were another important component of the diet. Sea turtles, tortoises, alligators and deer were also consumed. Horticulture was absent or a late introduction, although the inhabitants of the southern end of the region (Pasco and Hernando counties) were growing maize at the time of first European contact. [12]
The McKeithen Weeden Island culture was a regional variant of early Weeden Island culture in north Florida. The area of the McKeithen Weeden Island culture was north of the Santa Fe River, extending east from the Aucilla River to the western edge of the St. Johns River drainage basin. It lasted about 500 years, from 200 to 700. [13] It was succeeded by the Suwannee Valley culture. [14]
The McKeithen culture is named after a landowner who invited archaeologists to excavate some mounds on his property before vandals destroyed them. The McKeithen site was a village next to a stream with three mounds. These three mounds were created in an isosceles triangle, with the main axis of the triangle pointing towards the summer solstice sunrise. The mounds were likely built between 350-475 CE. Abundant evidence of occupation was found in a crescent around a presumed plaza, which was essentially bare of artifacts. The three mounds flanked the plaza on three sides. Wood and charcoal found in the village have yielded radiocarbon dates of AD 200 to 750. [15]
The mounds served different purposes. The one named (arbitrarily) 'B' had a rectangular building on it that has been interpreted to be a temple or the residence of the priest who conducted ceremonies for the dead. The presumed holder of that office was buried inside the building. Evidence of animals chewing on some bones indicate that the body was exposed for a while after death before burial. A tomb of wood and earth was erected over the grave. The tomb and building were then burned, and the ashes scattered. After a ceramic bird head was pushed into the ground at the foot of the grave, a layer of dirt was spread over all of the mound. Three radiocarbon dates for this event average to 354. [16]
Mound 'A' was a charnel area where bodies were cleaned and buried temporarily. A wall of posts screened a number of burial pits from the village. Posts up to two feet in diameter apparently were used to mark graves. The decomposed bodies were later removed, and bones were bundled and moved to mound 'C'. Numerous potsherds and many small fire pits are interpreted as evidence of ceremonies connected with processing the bodies. In 354 the wall of posts and other posts were piled up over the empty grave pits and burned. [17]
Mound 'C' held a charnel house where bundled bones, typically a skull and limb bones, were stored. After some period of time, the bundles were buried around the periphery of the mound. In about 475, approximately 36 bone bundles were removed from the charnel house and buried. The charnel house was burned, then a fire was built of top of it for a feast. A large bowl with animal heads on its rim, which may have been used for serving ceremonial drinks such as the black drink, was left on the remains of the fire after its bottom was knocked out. At least 17 ceramic vessels, including hollow figurines of animals, were broken and left atop the graves of the bone bundles. The whole mound was then covered with a six-foot layer of earth. [18]
Pottery at the McKeithen site has been classified as secular, prestige, and sacred. Secular pots were undecorated, or had minimal decoration, and were all made with clay from local sources. Prestige ware was decorated with lines and dots and sometimes 'painted' with red clay. This prestige ware was found most often in the mounds, but occasionally elsewhere in the village. The sacred vessels, which were found only in the mounds, were elaborately decorated and sometimes were in the shape of animals. Some of the sacred vessels apparently were imported, but the ones with animal shapes usually were made from local clay. [19]
Ceramics of Indigenous peoples of the Americas is an art form with at least a 7500-year history in the Americas. Pottery is fired ceramics with clay as a component. Ceramics are used for utilitarian cooking vessels, serving and storage vessels, pipes, funerary urns, censers, musical instruments, ceremonial items, masks, toys, sculptures, and a myriad of other art forms.
In the classification of archaeological cultures of North America, the Woodland period of North American pre-Columbian cultures spanned a period from roughly 1000 BCE to European contact in the eastern part of North America, with some archaeologists distinguishing the Mississippian period, from 1000 CE to European contact as a separate period. The term "Woodland Period" was introduced in the 1930s as a generic term for prehistoric sites falling between the Archaic hunter-gatherers and the agriculturalist Mississippian cultures. The Eastern Woodlands cultural region covers what is now eastern Canada south of the Subarctic region, the Eastern United States, along to the Gulf of Mexico.
Crystal River State Archaeological Site is a 61-acre (250,000 m2) Florida State Park located on the Crystal River and within the Crystal River Preserve State Park. The park is located two miles (3 km) northwest of the city of Crystal River, on Museum Point off U.S. 19/98.
The Alachua culture is a Late Woodland Southeast period archaeological culture in north-central Florida, dating from around 600 to 1700. It is found in an area roughly corresponding to present-day Alachua County, the northern half of Marion County and the western part of Putnam County. It was preceded by the Cades Pond culture, which inhabited approximately the same area.
The Cades Pond culture is defined as a Middle Woodland Southeast period archaeological culture in north-central Florida, dating from around 100 to 600 CE.
The Caloosahatchee culture is an archaeological culture on the Gulf coast of Southwest Florida that lasted from about 500 to 1750 AD. Its territory consisted of the coast from Estero Bay to Charlotte Harbor and inland about halfway to Lake Okeechobee, approximately covering what are now Charlotte, Lee, and Collier counties. At the time of first European contact, the Caloosahatchee culture region formed the core of the Calusa domain.
The Fort Walton culture is the term used by archaeologists for a late prehistoric Native American archaeological culture that flourished in southeastern North America from approximately 1200~1500 CE and is associated with the historic Apalachee people.
The Leon-Jefferson Culture is the term used by archaeologists for a protohistoric Native American archaeological culture that flourished in southeastern North America from approximately 1500–1704 CE and is associated with the historic Apalachee people. It was located in and named for the present day Leon and Jefferson counties in northern Florida of the Southeastern United States
The Garden Patch is a Middle Woodland archaeological site in Horseshoe Cove, near Horseshoe Beach, Florida, off County Road 351. For a major part of its occupation, the site was a ceremonial center associated with the Swift Creek and Weeden Island cultures. On April 25, 1991, it was added to the U.S. National Register of Historic Places.
The Weedon Island Preserve is a 3,190-acre natural area situated along the western shore of Tampa Bay and located at 1800 Weedon Drive NE, St. Petersburg, Florida, United States. It is predominately an estuarine preserve composed of upland and aquatic ecosystems such as mangrove forests, pine/scrubby flatwoods, and maritime hammocks, and is home to a variety of native wildlife. The preserve is also a designated archaeological area, with several shell mounds identified on the property that provide evidence of early peoples who inhabited the land for thousands of years.
The St. Johns culture was an archaeological culture in northeastern Florida, USA that lasted from about 500 BCE until shortly after European contact in the 17th century. The St. Johns culture was present along the St. Johns River and its tributaries (including the Oklawaha River, and along the Atlantic coast of Florida from the mouth of the St. Johns River south to a point east of the head of the St. Johns River, near present-day Cocoa Beach, Florida. At the time of first European contact, the St. Johns culture area was inhabited by speakers of the Mocama, Agua Fresca and Acuera dialects of the Timucua language and by the Mayacas.
The Deptford culture was an archaeological culture in southeastern North America characterized by the appearance of elaborate ceremonial complexes, increasing social and political complexity, mound burial, permanent settlements, population growth, and an increasing reliance on cultigens.
The Safety Harbor culture was an archaeological culture practiced by Native Americans living on the central Gulf coast of the Florida peninsula, from about 900 CE until after 1700. The Safety Harbor culture is defined by the presence of Safety Harbor ceramics in burial mounds. The culture is named after the Safety Harbor site, which is close to the center of the culture area. The Safety Harbor site is the probable location of the chief town of the Tocobaga, the best known of the groups practicing the Safety Harbor culture.
The Northern Utina, also known as the Timucua or simply Utina, were a Timucua people of northern Florida. They lived north of the Santa Fe River and east of the Suwannee River, and spoke a dialect of the Timucua language known as "Timucua proper". They appear to have been closely associated with the Yustaga people, who lived on the other side of the Suwannee. The Northern Utina represented one of the most powerful tribal units in the region in the 16th and 17th centuries, and may have been organized as a loose chiefdom or confederation of smaller chiefdoms. The Fig Springs archaeological site may be the remains of their principal village, Ayacuto, and the later Spanish mission of San Martín de Timucua.
The Manasota culture was an archaeological culture that was practiced on the central Gulf coast of the Florida peninsula from about 500 BCE until about 900, when it developed into the Safety Harbor culture. From about 300 to 700 the Manasota culture adopted the ceremonial ceramics and burial practices of the Weeden Island cultures of northern Florida and adjacent Alabama and Georgia.
The Pensacola culture was a regional variation of the Mississippian culture along the Gulf Coast of the United States that lasted from 1100 to 1700 CE. The archaeological culture covers an area stretching from a transitional Pensacola/Fort Walton culture zone at Choctawhatchee Bay in Florida to the eastern side of the Mississippi River Delta near Biloxi, Mississippi, with the majority of its sites located along Mobile Bay in the Mobile-Tensaw River Delta. Sites for the culture stretched inland, north into the southern Tombigee and Alabama River valleys, as far as the vicinity of Selma, Alabama.
The Suwannee Valley culture is defined as a Late Woodland Southeast period archaeological culture in north Florida, dating from around 750 to European contact. The core area of the culture was found in an area roughly corresponding to present-day Suwannee and southern and central Columbia counties. It was preceded by the McKeithen Weeden Island culture and followed by the Spanish mission period Leon-Jefferson culture.
The River Styx archaeological site is the site of a village and burial mound in North Central Florida that was occupied during the development of the Cades Pond culture out of the Deptford culture early in the Current Era (CE).
The Big Bend Coast is the marshy coast extending about 350 kilometres (220 mi) from the western end of Apalachee Bay down the west coast of peninsular Florida to the Anclote River or Anclote Key. It partially overlaps the coast line of the Big Bend region of Florida, and is coterminous with the coast line of the Nature Coast region of Florida. Most of the coast remains undeveloped, with extensive salt marshes, mangrove forests, seagrass meadows, and oyster reefs offshore, and coastal hammocks onshore.
The Roberts Island complex is an archaeological site in Citrus County, Florida, near the Gulf of Mexico, dating from the late Woodland period. It is located on an island in the Crystal River midway between the springs at the head of the river and the mouth of the river on the Gulf of Mexico. The site is a geographically separate unit of the Crystal River Archaeological State Park. The site includes three shell mounds and three middens. Two of the mounds may have had stepped sides. The Roberts Island complex was developed as the Crystal River site declined and most other ceremonial sites in the region were abandoned during the 7th or 8th century.
