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Laurence was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. He was consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustine's lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute. Laurence faced a crisis following the death of King Æthelberht of Kent, when the king's successor abandoned Christianity; he eventually reconverted. Laurence was revered as a saint after his death in 619.
Year 664 (DCLXIV) was a leap year starting on Monday of the Julian calendar. The denomination 664 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Oswiu, also known as Oswy or Oswig, was King of Bernicia from 642 and of Northumbria from 654 until his death. He is notable for his role at the Synod of Whitby in 664, which ultimately brought the church in Northumbria into conformity with the wider Catholic Church.
In the Synod of Whitby in 664, King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practiced by Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey.
Theodore of Tarsus was Archbishop of Canterbury from 668 to 690. Theodore grew up in Tarsus, but fled to Constantinople after the Persian Empire conquered Tarsus and other cities. After studying there, he relocated to Rome and was later installed as the Archbishop of Canterbury on the orders of Pope Vitalian. Accounts of his life appear in two 8th-century texts. Theodore is best known for his reform of the English Church and establishment of a school in Canterbury.
Wilfrid was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.
Ecgfrith was the King of Deira from 664 until 670, and then King of Northumbria from 670 until his death in 685. He ruled over Northumbria when it was at the height of its power, but his reign ended with a disastrous defeat at the Battle of Nechtansmere against the Picts of Fortriu in which he lost his life.
Paulinus was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus's activities in the following two decades.
Deusdedit was a medieval Archbishop of Canterbury, the first native-born holder of the see of Canterbury. By birth an Anglo-Saxon, he became archbishop in 655 and held the office for more than nine years until his death, probably from plague. Deusdedit's successor as archbishop was one of his priests at Canterbury. There is some controversy over the exact date of Deusdedit's death, owing to discrepancies in the medieval written work that records his life. Little is known about his episcopate, but he was considered to be a saint after his demise. A saint's life was written after his relics were moved from their original burial place in 1091.
The Ecclesiastical History of the English People, written by Bede in about AD 731, is a history of the Christian Churches in England, and of England generally; its main focus is on the conflict between the pre-Schism Roman Rite and Celtic Christianity. It was composed in Latin, and is believed to have been completed in 731 when Bede was approximately 59 years old. It is considered one of the most important original references on Anglo-Saxon history, and has played a key role in the development of an English national identity.
Saint Ecgberht was an Anglo-Saxon monk of Northumbria. After studying at Lindisfarne and Rath Melsigi, he spent his life travelling among monasteries in northern Britain and around the Irish Sea. He was instrumental in the establishment of Wihtberht's mission to Frisia.
Adrian, also spelled Hadrian, was a North African scholar in Anglo-Saxon England and the abbot of Saint Peter's and Saint Paul's in Canterbury. He was a noted teacher and commentator of the Bible. Adrian was born between 630 and 637. According to Bede, he was "by nation an African", and thus a Berber native of North Africa, and was abbot of a monastery near Naples, called Monasterium Niridanum.
Berhtwald was the ninth Archbishop of Canterbury in England. Documentary evidence names Berhtwald as abbot at Reculver before his election as archbishop. Berhtwald begins the first continuous series of native-born Archbishops of Canterbury, although there had been previous Anglo-Saxon archbishops, they had not succeeded each other until Berhtwald's reign.
Anglo-Saxon missionaries were instrumental in the spread of Christianity in the Frankish Empire during the 8th century, continuing the work of Hiberno-Scottish missionaries which had been spreading Celtic Christianity across the Frankish Empire as well as in Scotland and Anglo-Saxon England itself during the 6th century. Both Ecgberht of Ripon and Ecgbert of York were instrumental in the Anglo-Saxon mission. The first organized the early missionary efforts of Wihtberht, Willibrord, and others; while many of the later missioners made their early studies at York.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.
Romanus was the second bishop of Rochester and presumably was a member of the Gregorian mission sent to Kent to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism. Romanus was consecrated bishop around 624 and died before 627 by drowning. Little is known of his life beyond these facts.
Æthelwold, also known as Æthelwald or Æþelwald, was a 7th-century king of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was a member of the Wuffingas dynasty, which ruled East Anglia from their regio at Rendlesham. The two Anglo-Saxon cemeteries at Sutton Hoo, the monastery at Iken, the East Anglian see at Dommoc and the emerging port of Ipswich were all in the vicinity of Rendlesham.
Events from the 7th century in England.
The Gregorian mission or Augustinian mission was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons. The mission was headed by Augustine of Canterbury. By the time of the death of the last missionary in 653, the mission had established Christianity in southern Britain. Along with the Irish and Frankish missions it converted other parts of Britain as well and influenced the Hiberno-Scottish missions to Continental Europe.
References
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- Bateson, Mary (2004). "Wigheard (d. 664x7)". In Costambeys, Marios (ed.). Oxford Dictionary of National Biography. Costambeys, Marios (revised). Oxford University Press. doi:10.1093/ref:odnb/29369.(subscription or UK public library membership required)
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