The Hanging Gardens of Babylon were one of the Seven Wonders of the Ancient World listed by Hellenic culture. They were described as a remarkable feat of engineering with an ascending series of tiered gardens containing a wide variety of trees, shrubs, and vines, resembling a large green mountain constructed of mud bricks. It was said to have been built in the ancient city of Babylon, near present-day Hillah, Babil province, in Iraq. The Hanging Gardens' name is derived from the Greek word κρεμαστός, which has a broader meaning than the modern English word "hanging" and refers to trees being planted on a raised structure such as a terrace.
Sippar was an ancient Near Eastern Sumerian and later Babylonian city on the east bank of the Euphrates river. Its tell is located at the site of modern Tell Abu Habbah near Yusufiyah in Iraq's Baghdad Governorate, some 69 km (43 mi) north of Babylon and 30 km (19 mi) southwest of Baghdad. The city's ancient name, Sippar, could also refer to its sister city, Sippar-Amnanum ; a more specific designation for the city here referred to as Sippar was Sippar-Yahrurum.
Nergal was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease, and has been described as the "god of inflicted death". He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too.
The Kassites were people of the ancient Near East, who controlled Babylonia after the fall of the Old Babylonian Empire c. 1531 BC and until c. 1155 BC.
Shamash, also known as Utu was the ancient Mesopotamian sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa.The moon god Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (Sherida) was his wife, and multiple texts describe their daily reunions taking place on a mountain where the sun was believed to set. Among their children were Kittum, the personification of truth, dream deities such as Mamu, as well as the god Ishum. Utu's name could be used to write the names of many foreign solar deities logographically. The connection between him and the Hurrian solar god Shimige is particularly well attested, and the latter could be associated with Aya as well.
Enūma Eliš, meaning "When on High", is a Babylonian creation myth from the late 2nd millennium BCE and the only complete surviving account of ancient near eastern cosmology. It was recovered by English archaeologist Austen Henry Layard in 1849 in the ruined Library of Ashurbanipal at Nineveh. A form of the myth was first published by English Assyriologist George Smith in 1876; active research and further excavations led to near completion of the texts and improved translation.
Laḫmu is a class of apotropaic creatures from Mesopotamian mythology. While the name has its origin in a Semitic language, Lahmu was present in Sumerian sources in pre-Sargonic times already.
The mušḫuššu or mushkhushshu is a creature from ancient Mesopotamian mythology. A mythological hybrid, it is a scaly animal with hind legs resembling the talons of an eagle, lion-like forelimbs, a long neck and tail, two horns on its head, a snake-like tongue, and a crest. The mušḫuššu most famously appears on the Ishtar Gate of the city of Babylon, dating to the sixth century BCE.
The Cyrus Cylinder is an ancient clay cylinder, now broken into several pieces, on which is written an Achaemenid royal inscription in Akkadian cuneiform script in the name of the Persian king Cyrus the Great. It dates from the 6th century BC and was discovered in the ruins of the ancient Mesopotamian city of Babylon in 1879. It is currently in the possession of the British Museum. It was created and used as a foundation deposit following the Persian conquest of Babylon in 539 BC, when the Neo-Babylonian Empire was invaded by Cyrus and incorporated into his Persian Empire.
Enbilulu was a Mesopotamian god associated with irrigation, and by extension with both canals and rivers. The origin of his name is unknown, and there is no agreement among experts in which way he was related to the similarly named deities Bilulu and Ninbilulu. While originally an independent deity, he eventually came to be seen as a name of Marduk and is mentioned in this role in the Enūma Eliš.
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets. It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period from 556 BC to some time after 539 BC. It provides a rare contemporary account of Cyrus's rise to power and is the main source of information on this period; Amélie Kuhrt describes it as "the most reliable and sober [ancient] account of the fall of Babylon."
Nirah was a Mesopotamian god who served as the messenger (šipru) of Ištaran, the god of Der. He was depicted in the form of a snake.
Tishpak (Tišpak) was a Mesopotamian god associated with the ancient city Eshnunna and its sphere of influence, located in the Diyala area of Iraq. He was primarily a war deity, but he was also associated with snakes, including the mythical mushussu and bashmu, and with kingship.
Marduk-nādin-aḫḫē, inscribed mdAMAR.UTU-na-din-MU, reigned c. 1095–1078 BC, was the sixth king of the Second Dynasty of Isin and the 4th Dynasty of Babylon. He is best known for his restoration of the Eganunmaḫ in Ur and the famines and droughts that accompanied his reign.
Ludlul bēl nēmeqi, also sometimes known in English as The Poem of the Righteous Sufferer, is a Mesopotamian poem written in Akkadian that concerns itself with the problem of the unjust suffering of an afflicted man, named Šubši-mašrâ-Šakkan (Shubshi-meshre-Shakkan). The author is tormented, but he does not know why. He has been faithful in all of his duties to the gods. He speculates that perhaps what is good to man is evil to the gods and vice versa. He is ultimately delivered from his sufferings. It is thought to have been composed during the reign of Kassite king of Babylon Nazi-Maruttaš, who is mentioned on line 105 of tablet IV.
Babylon was an ancient city located on the lower Euphrates river in southern Mesopotamia, within modern-day Hillah, Babil Governorate, Iraq about 85 kilometers south of modern day Baghdad. Babylon functioned as the main cultural and political centre of the Akkadian-speaking region of Babylonia. Its rulers establishing two important empires in antiquity, the 19th–16th century BC Old Babylonian Empire, and the 7th–6th century BC Neo-Babylonian Empire. Babylon was also used as a regional capital of other empires, such as the Achaemenid Empire. Babylon was one of the most important urban centres of the ancient Near East, until its decline during the Hellenistic period. Nearby ancient sites are Kish, Borsippa, Dilbat, and Kutha.
The Tablet of Shamash is a stele recovered from the ancient Babylonian city of Sippar in southern Iraq in 1881; it is now a major piece in the British Museum's ancient Middle East collection and is a visual attestation of Babylonian cosmology. It is dated to the reign of King Nabu-apla-iddina ca. 888 – 855 BC.
Agum II was possibly a Kassite ruler who may have become the 8th or more likely the 9th king of the third Babylonian dynasty sometime after Babylonia was defeated and sacked by the Hittite king Mursilis I in 1595 BC, establishing the Kassite Dynasty which was to last in Babylon until 1155 BC. A later tradition, the Marduk Prophecy, gives 24 years after a statue was taken, before it returned of its own accord to Babylon, suggesting a Kassite occupation beginning around 1507 BC.
Adad-apla-iddina, typically inscribed in cuneiform mdIM-DUMU.UŠ-SUM-na, mdIM-A-SUM-na or dIM-ap-lam-i-din-[nam] meaning the storm god “Adad has given me an heir”, was the 8th king of the 2nd Dynasty of Isin and the 4th Dynasty of Babylon and ruled c. 1064–1043. He was a contemporary of the Assyrian King Aššur-bêl-kala and his reign was a golden age for scholarship.
The Babylonian revolts of 484 BC were revolts of two rebel kings of Babylon, Bel-shimanni and Shamash-eriba, against Xerxes I, king of the Persian Achaemenid Empire.
