Black Christmas boycott

Last updated

The Black Christmas Boycott, also known as the Christmas Sacrifice, in Greenville, North Carolina was a non-violent demonstration of the Civil Rights Movement in 1963 during the months of November and December.

Contents

The implementation of Jim Crow laws and the customs of racial segregation resulted in a lack of jobs for the members of the black community of Greenville; most businesses refused to hire black Americans during the holiday season. Following Dr. Martin Luther King’s practice of non-violence, the black community of Greenville organized a boycott of Christmas products, targeting downtown businesses that engaged in racially discriminatory hiring practices. They tried to avoid buying products such as Christmas gifts, lights, decorations, and specialty foods. Later, they settled on a Christmas blackout as another form of silent protest.

Background

Black Christmas movements were one of many forms of non-violent protests of the Civil Rights Movement. In 1960, in concurrence with the Montgomery bus boycotts, Dr. Martin Luther King Jr. encouraged protestors to abstain from Christmas shopping. In addition, the Student Nonviolent Coordinating Committee organized and coordinated a national Christmas boycott against stores that enforced segregation in their facilities in December of 1960. The utilization of boycotts that targeted discriminatory business continued into the years that followed. [1] Medgar Evers, the first and leading field officer of the Jackson, Mississippi branch of the National Association for the Advancement of Colored People, directed a boycott against local stores to promote desegregation and civil rights spanning from early December of 1962 to several months later.

Black Christmas movements 1963

Call for Unity

The movements were employed again in late 1963, following the assassination of John F. Kennedy, the 16th Street Baptist Church bombing, and assassination of Medgar Evers. Moved by the 16th Street Baptist Church bombing that left four young girls dead, James Baldwin, black American writer and activist, spoke to a crowd at the New York Community Church in September 1963. He called for a “massive civil disobedience campaign” to encourage Americans, no matter their color, to use their economic power to protest the violence and local terrorism against Black people across the nation. [2] The campaign did not have great success, with several of the major civil rights organizations choosing not to sponsor the movement. The Southern Christian Leadership Conference were the only civil rights organization that showed support for the movement. Despite a lack of unity nationwide for the moment, many cities chose to participate.

Greenville, North Carolina

In the city of Greenville, North Carolina, the local Black community, more than a third of their population, held what was known as the “Christmas Sacrifice,” a demonstration inspired by its preceding events. Initially, the Progressive Citizens Council designed the demonstration to be a boycott of the downtown business. A lack of consensus between the Interracial Committee and the Progressive Citizens Council caused the boycott to be amended into a blackout of Christmas tree lights. According to the North Carolina Mayor's Co-operating Committee, “The blackout was very successful…the experience gave the Negro a sense of unity that he has generally lacked. [3]

"The only organized demonstration by local African Americans, until 1963, was the “Christmas Sacrifice.” It involved a blackout of Christmas tree lights as a form of silent protest to racial prejudice. Only six African American houses in Greenville reportedly burned Christmas tree lights during the holidays that year." [4]

The next year, 1964, saw a large increase in Greenville with the hiring of black employees for the Christmas season.

Related Research Articles

<span class="mw-page-title-main">Civil rights movement</span> 1954–1968 U.S. social movement

The civil rights movement was a social movement and campaign from 1954 to 1968 in the United States to abolish legalized racial segregation, discrimination, and disenfranchisement in the country. The movement had its origins in the Reconstruction era during the late 19th century and had its modern roots in the 1940s, although the movement made its largest legislative gains in the 1960s after years of direct actions and grassroots protests. The social movement's major nonviolent resistance and civil disobedience campaigns eventually secured new protections in federal law for the civil rights of all Americans.

<span class="mw-page-title-main">Congress of Racial Equality</span> Civil rights organization in the United States

The Congress of Racial Equality (CORE) is an African-American civil rights organization in the United States that played a pivotal role for African Americans in the civil rights movement. Founded in 1942, its stated mission is "to bring about equality for all people regardless of race, creed, sex, age, disability, sexual orientation, religion or ethnic background." To combat discriminatory policies regarding interstate travel, CORE participated in Freedom Rides as college students boarded Greyhound Buses headed for the Deep South. As the influence of the organization grew, so did the number of chapters, eventually expanding all over the country. Despite CORE remaining an active part of the fight for change, some people have noted the lack of organization and functional leadership has led to a decline of participation in social justice.

<span class="mw-page-title-main">Southern Christian Leadership Conference</span> African-American civil rights organization

The Southern Christian Leadership Conference (SCLC) is an African-American civil rights organization based in Atlanta, Georgia. SCLC is closely associated with its first president, Martin Luther King Jr., who had a large role in the American civil rights movement.

<span class="mw-page-title-main">Sit-in</span> Form of direct action

A sit-in or sit-down is a form of direct action that involves one or more people occupying an area for a protest, often to promote political, social, or economic change. The protestors gather conspicuously in a space or building, refusing to move unless their demands are met. The often clearly visible demonstrations are intended to spread awareness among the public, or disrupt the goings-on of the protested organisation. Lunch counter sit-ins were a nonviolent form of protest used to oppose segregation during the civil rights movement, and often provoked heckling and violence from those opposed to their message.

<span class="mw-page-title-main">Citizens' Councils</span> American segregationist organizations

The Citizens' Councils were an associated network of white supremacist, segregationist organizations in the United States, concentrated in the South and created as part of a white backlash against the US Supreme Court's landmark Brown v. Board of Education ruling. The first was formed on July 11, 1954. The name was changed to the Citizens' Councils of America in 1956. With about 60,000 members across the Southern United States, the groups were founded primarily to oppose racial integration of public schools: the logical conclusion of the Brown v. Board of Education ruling.

<span class="mw-page-title-main">Greensboro sit-ins</span> 1960 nonviolent protests in the United States

The Greensboro sit-ins were a series of nonviolent protests in February to July 1960, primarily in the Woolworth store—now the International Civil Rights Center and Museum—in Greensboro, North Carolina, which led to the F. W. Woolworth Company department store chain removing its policy of racial segregation in the Southern United States. While not the first sit-in of the civil rights movement, the Greensboro sit-ins were an instrumental action, and also the best-known sit-ins of the civil rights movement. They are considered a catalyst to the subsequent sit-in movement, in which 70,000 people participated. This sit-in was a contributing factor in the formation of the Student Nonviolent Coordinating Committee (SNCC).

<span class="mw-page-title-main">Nashville sit-ins</span> Nonviolent protests against racial segregation in Tennessee (1960)

The Nashville sit-ins, which lasted from February 13 to May 10, 1960, were part of a protest to end racial segregation at lunch counters in downtown Nashville, Tennessee. The sit-in campaign, coordinated by the Nashville Student Movement and the Nashville Christian Leadership Council, was notable for its early success and its emphasis on disciplined nonviolence. It was part of a broader sit-in movement that spread across the southern United States in the wake of the Greensboro sit-ins in North Carolina.

<span class="mw-page-title-main">Birmingham campaign</span> American civil rights campaign in Alabama (1963)

The Birmingham campaign, also known as the Birmingham movement or Birmingham confrontation, was an American movement organized in early 1963 by the Southern Christian Leadership Conference (SCLC) to bring attention to the integration efforts of African Americans in Birmingham, Alabama.

<span class="mw-page-title-main">Allen C. Thompson</span> American politician

Allen Cavett Thompson was an American politician in the state of Mississippi. Affiliated with the Democratic Party, he served in the Mississippi House of Representatives and as mayor of Jackson, Mississippi.

The Cambridge riots of 1963 were race riots that occurred during the summer of 1963 in Cambridge, a small city on the Eastern Shore of Maryland. The riots emerged during the Civil Rights Movement, locally led by Gloria Richardson and the local chapter of the Student Nonviolent Coordinating Committee. They were opposed by segregationists including the police.

The United League was an African-American social movement in Northern Mississippi established in 1978, during the height of Ku Klux Klan activity in America. The United League's president and founder, Alfred "Skip" Robinson, was moved to act against Klan activity and police brutality in the turbulent American South. Mr. Robinson was a brick mason by trade, but a charismatic preacher in practice. Through his leadership, the black communities of Northern Mississippi effectively tempered police beatings, organized citywide boycotts, prevented black land and property loss, urged armed defense among its members, and elected local blacks into political office.

<span class="mw-page-title-main">Golden Frinks</span>

Golden Asro Frinks was an American civil rights activist and a Southern Christian Leadership Conference (SCLC) field secretary who represented the New Bern, North Carolina SCLC chapter. He is best known as a principal civil rights organizer in North Carolina during the 1960s.

The Royal Ice Cream sit-in was a nonviolent protest in Durham, North Carolina, that led to a court case on the legality of segregated facilities. The demonstration took place on June 23, 1957 when a group of African American protesters, led by Reverend Douglas E. Moore, entered the Royal Ice Cream Parlor and sat in the section reserved for white patrons. When asked to move, the protesters refused and were arrested for trespassing. The case was appealed unsuccessfully to the County and State Superior Courts.

This is a timeline of the civil rights movement in the United States, a nonviolent mid-20th century freedom movement to gain legal equality and the enforcement of constitutional rights for people of color. The goals of the movement included securing equal protection under the law, ending legally institutionalized racial discrimination, and gaining equal access to public facilities, education reform, fair housing, and the ability to vote.

<span class="mw-page-title-main">Sit-in movement</span> American 1960s civil rights campaign

The sit-in movement, sit-in campaign, or student sit-in movement, was a wave of sit-ins that followed the Greensboro sit-ins on February 1, 1960, led by students at North Carolina Agricultural and Technical Institute (A&T). The sit-in movement employed the tactic of nonviolent direct action and was a pivotal event during the Civil Rights Movement.

Stanley Everett Branche was an American civil rights leader from Pennsylvania who worked as executive secretary in the Chester, Pennsylvania, branch of the National Association for the Advancement of Colored People (NAACP) and founded the Committee for Freedom Now (CFFN).

The Chester school protests were a series of demonstrations that occurred from November 1963 through April 1964 in Chester, Pennsylvania. The demonstrations aimed to end the de facto segregation of Chester public schools that persisted after the 1954 Supreme Court case Brown v. The Board of Education of Topeka. The racial unrest and civil rights protests were led by Stanley Branche of the Committee for Freedom Now (CFFN) and George Raymond of the National Association for the Advancement of Colored Persons (NAACP).

The Committee for Freedom Now (CFFN) was an American civil rights organization in Chester, Pennsylvania, that worked to end de facto segregation and improve the conditions at predominantly black schools in Chester. CFFN was founded in 1963 by Stanley Branche along with the Swarthmore College chapter of Students for a Democratic Society and Chester parents. From November 1963 to April 1964, CFFN and the Chester chapter of the NAACP, led by George Raymond, initiated the Chester school protests which made Chester a key battleground in the civil rights movement.

Prior to the civil rights movement in South Carolina, African Americans in the state had very few political rights. South Carolina briefly had a majority-black government during the Reconstruction era after the Civil War, but with the 1876 inauguration of Governor Wade Hampton III, a Democrat who supported the disenfranchisement of blacks, African Americans in South Carolina struggled to exercise their rights. Poll taxes, literacy tests, and intimidation kept African Americans from voting, and it was virtually impossible for someone to challenge the Democratic Party, which ran unopposed in most state elections for decades. By 1940, the voter registration provisions written into the 1895 constitution effectively limited African-American voters to 3,000—only 0.8 percent of those of voting age in the state.

The Savannah Protest Movement was an American campaign led by civil rights activists to bring an end to the system of racial segregation in Savannah, Georgia. The movement began in 1960 and ended in 1963.

References

  1. "Black Christmas in American Department Stores | The American Historian". www.oah.org. Retrieved 2021-09-12.
  2. "After the murder of four children / James Baldwin". American Archive of Public Broadcasting. Retrieved 2021-09-12.
  3. North Carolina and the Negro. North Carolina Mayors' Co-operating Committee, 1964. editors, Capus M. Waynick, John C. Brooks [and] Elsie W. Pitts. Page 94.
  4. NCpedia. "Denison Dover Garrett."