Central Neo-Aramaic

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Central Neo-Aramaic
Western Neo-Syriac
Geographic
distribution
Mardin and Diyarbakır provinces in Turkey, Qamishli and al Hasakah in Syria
Linguistic classification Afro-Asiatic
Subdivisions
Glottolog turo1240

Central Neo-Aramaic languages represent a specific group of Neo-Aramaic languages, that is designated as Central in reference to its geographical position between Western Neo-Aramaic and other Eastern Aramaic groups. Its linguistic homeland is located in northern parts of the historical region of Syria (modern southeastern Turkey and northeastern Syria). The group includes the Turoyo language as a spoken language of the Tur Abdin region and various groups in diaspora, and Mlahsô language that is recently extinct as a spoken language. [1] [2]

Contents

Within Aramaic studies, several alternative groupings of Neo-Aramaic languages had been proposed by different researchers, and some of those groupings have used the term Central Neo-Aramaic in a wider meaning, including the widest scope, referring to all Neo-Aramaic languages except for Western Neo-Aramaic and Neo-Mandaic. [3] [4]

Definition

Central Neo-Aramaic languages, also known as Western Neo-Syriac languages (represented in red color and shade) Syriac Dialects EN.svg
Central Neo-Aramaic languages, also known as Western Neo-Syriac languages (represented in red color and shade)

The narrower definition of the term "Central Neo-Aramaic languages" includes only the Turoyo and Mlahsô languages, while the wider definition also includes the Northeastern Neo-Aramaic (NENA) group. In an attempt to avoid confusion, the narrower group is sometimes referred to as Northwestern Neo-Aramaic, and when combined with NENA it is called Northern Neo-Aramaic.

Both languages that are belonging to this group are termed as Syriac (ܣܘܪܝܝܐSūryoyo), and refer to the classical language as either Edessan (ܐܘܪܗܝܐŪrhoyo) or Literary (ܟܬܒܢܝܐKthobonoyo). The latter name is particularly used for the revived Classical Syriac.

Region

The smaller Central, or Northwestern, varieties of Neo-Aramaic are spoken by Assyrian Christians traditionally living in the Tur Abdin area of southeastern Turkey and areas around it. Turoyo itself is the closely related group of dialects spoken in Tur Abdin, while Mlahsô is an extinct language once spoken to the north, in Diyarbakır Province.

Other related languages all seem to now be extinct without record. A large number of speakers of these languages have moved to al-Jazira in Syria, particularly the towns of Qamishli and al Hasakah. A number of Turoyo speakers are found in diaspora, with a particularly prominent community in Sweden.

History

The Central Neo-Aramaic languages have a dual heritage. Most immediately, they have grown out of Eastern Aramaic colloquial varieties that were spoken in the Tur Abdin region and the surrounding plains for a thousand years. However, they have been influenced by Classical Syriac, which itself was the variety of Eastern Aramaic spoken farther west, in the Osroenian city of Edessa. Perhaps the proximity of Central Neo-Aramaic to Edessa, and the closeness of their parent languages, meant that they bear a greater similarity to the classical language than do Northeastern Neo-Aramaic varieties.

However, a clearly separate evolution can be seen in Turoyo and Mlahsô. Mlahsô is grammatically similar to the classical language, and continued to use a similar tense-aspect system to it. However, Mlahsô developed a distinctively clipped phonological palette and systematically turns /θ/→/s/. On the other hand, Turoyo has a quite similar phonology to Classical Syriac, yet it has developed a radically different grammar, sharing similar features with NENA varieties.

First modern studies of Central Neo-Aramaic dialects were initiated during the 19th century, [5] and by the beginning of the 20th century some attempts were made to expand the use of vernacular (Turoyo) into the literary sphere, still dominated by the prolonged use of Classical Syriac among educated adherents of the Syriac Orthodox Church. That development was interrupted by the breakout of the First World War (1914–1918) and the atrocities committed during Seyfo (genocide) against various Aramaic-speaking communities, including those in the Tur Abdin region. [6] Displacement of local Christian communities from their native regions created several new groups of Turoyo speakers throughout diaspora. Those events had a long-lasting impact on future development of Turoyo-speaking communities, affecting all spheres of their life, including culture, language and literature. [5]

See also

Related Research Articles

Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.

<span class="mw-page-title-main">Tur Abdin</span> Mountain range in Turkey

Tur Abdin is a hilly region situated in southeast Turkey, including the eastern half of the Mardin Province, and Şırnak Province west of the Tigris, on the border with Syria and famed since Late Antiquity for its Christian monasteries on the border of the Roman Empire and the Sasanian Empire. The area is a low plateau in the Anti-Taurus Mountains stretching from Mardin in the west to the Tigris in the east and delimited by the Mesopotamian plains to the south. The Tur Abdin is populated by more than 80 villages and nearly 70 monastery buildings and was mostly Syriac Orthodox until the early 20th century. The earliest surviving Christian buildings date from the 6th century.

<span class="mw-page-title-main">Mandaic language</span> Language of the Mandaean religion and community

Mandaic, or more specifically Classical Mandaic, is the liturgical language of Mandaeism and a South Eastern Aramaic variety in use by the Mandaean community, traditionally based in southern parts of Iraq and southwest Iran, for their religious books. Mandaic, or Classical Mandaic is still used by Mandaean priests in liturgical rites. The modern descendant of Mandaic or Classical Mandaic, known as Neo-Mandaic or Modern Mandaic, is spoken by a small group of Mandaeans around Ahvaz and Khorramshahr in the southern Iranian Khuzestan province.

Turoyo, also referred to as Surayt, or modern Suryoyo, is a Central Neo-Aramaic language traditionally spoken in the Tur Abdin region in southeastern Turkey and in northern Syria. Turoyo speakers are mostly adherents of the Syriac Orthodox Church, but there are also some Turoyo-speaking adherents of the Assyrian Church of the East and the Chaldean Catholic Church, especially from the towns of Midyat and Qamishli. The language is also spoken throughout diaspora, among modern Assyrians/Syriacs. It is classified as a vulnerable language. Most speakers use the Classical Syriac language for literature and worship. Turoyo is not mutually intelligible with Western Neo-Aramaic, having been separated for over a thousand years; its closest relatives are Mlaḥsô and western varieties of Northeastern Neo-Aramaic like Suret.

Mlaḥsô or Mlahsö, sometimes referred to as Suryoyo or Surayt, is an extinct or dormant Central Neo-Aramaic language. It was traditionally spoken in eastern Turkey and later also in northeastern Syria by Syriac Orthodox Christians.

Suret, also known as Assyrian refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.

Western Neo-Aramaic, more commonly referred to as Siryon, is a modern Western Aramaic language. Today, it is spoken by Christian and Muslim Arameans (Syriacs) in only two villages – Maaloula and Jubb'adin, until the Syrian Civil War also in Bakhʽa – in the Anti-Lebanon Mountains of western Syria. Bakhʽa was completely destroyed during the war and all the survivors fled to other parts of Syria or to Lebanon. Western Neo-Aramaic is believed to be the closest living language to the language of Jesus, whose first language, according to scholarly consensus, was Galilean Aramaic belonging to the Western branch as well; all other remaining Neo-Aramaic languages are of the Eastern branch.

Hertevin is a dialect of Northeastern Neo-Aramaic originally spoken by Chaldean Catholics in a cluster of villages in Siirt Province in southeastern Turkey. Speakers of Hértevin Aramaic have emigrated mostly to the West, and are now scattered and isolated from one another. A few speakers remain in Turkey. The closest related language variety is Bohtan Neo-Aramaic. Hertevin also shares many similarities with Turoyo.

Bohtan Neo-Aramaic is a dialect of Northeastern Neo-Aramaic originally spoken by ethnic Assyrians on the plain of Bohtan in the Ottoman Empire. Its speakers were displaced during the Assyrian genocide in 1915 and settled in Gardabani, near Rustavi in Georgia, Göygöl and Ağstafa in Azerbaijan. However it is now spoken in Moscow, Krymsk and Novopavlosk, Russia. It is considered to be a dialect of Assyrian Neo-Aramaic since it is a northeastern Aramaic language and its speakers are ethnically Assyrians.

The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two, three or four primary groups.

Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk. As a result of the Assyrian genocide, Christian speakers were forced out of the area that is now Turkey and in the early 1950s most Jewish speakers moved to Israel. The Kurdish-Turkish conflict resulted in further dislocations of speaker populations. As of the 1990s, the NENA group had an estimated number of fluent speakers among the Assyrians just below 500,000, spread throughout the Middle East and the Assyrian diaspora. In 2007, linguist Geoffrey Khan wrote that many dialects were nearing extinction with fluent speakers difficult to find.

<span class="mw-page-title-main">Languages of Syria</span>

Arabic is the official language of Syria and is the most widely spoken language in the country. Several modern Arabic dialects are used in everyday life, most notably Levantine in the west and Mesopotamian in the northeast.

Western Assyrian may refer to:

The Western Aramaic languages represent a specific subgroup of Aramaic once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabatea, Judea, across the Palestine Region, Transjordan, Samaria as well as Lebanon in the north. The group was divided into several regional variants, spoken mainly by the Nabataeans, Mizrahi Jews, Melkites of Jewish descent, Samaritans and Maronites. All of the Western Aramaic languages are considered extinct today, except Western Neo-Aramaic, which is still spoken by the Arameans (Syriacs) in the towns of Maaloula and Jubb'adin in Syria.

Geoffrey Allan Khan FBA is a British linguist who has held the post of Regius Professor of Hebrew at the University of Cambridge since 2012. He has published grammars for the Aramaic dialects of Barwari, Qaraqosh, Erbil, Sulaymaniyah and Halabja in Iraq; of Urmia and Sanandaj in Iran; and leads the North-Eastern Neo-Aramaic DatabaseArchived 8 February 2018 at the Wayback Machine.

Suryoyo language may refer to:

Al-Sarkha, Bakhʽah or Bakhʽa is a former Syrian village in the Yabroud District of the Rif Dimashq Governorate. According to the Syria Central Bureau of Statistics (CBS), Al-Sarkha had a population of 1,405 in the 2004 census. The village, inhabited by Sunni Muslims of Aramean (Syriac) descent, no longer exists as it was completely destroyed during the Syrian Civil War, and all the survivors fled to other parts of Syria or to Lebanon. It was one of the only three remaining villages where Western Neo-Aramaic was spoken, alongside Maaloula and Jubb'adin.

<span class="mw-page-title-main">Aramaic studies</span> Academic field

Aramaic studies are scientific studies of the Aramaic languages and literature. As a specific field within Semitic studies, Aramaic studies are closely related to similar disciplines, like Hebraic studies and Arabic studies.

Estiphan Panoussi is an Iranian philologist, philosopher, orientalist, and international scholar of Iranian Assyrian (Aramaic) origin. He is professor emeritus of the University of Gothenburg and native speaker of Senaya, a Northeastern Neo-Aramaic language.

References

  1. Kim 2008, p. 508.
  2. Khan 2019b, p. 266.
  3. Yildiz 2000, p. 23–44.
  4. Kim 2008, p. 505-531.
  5. 1 2 Macuch 1990, p. 214.
  6. Khan 2019b, p. 271.

Sources