Text
The text set appears below. Some hymnal editors omit the fourth stanza or resequence the stanza so that the fifth stanza as printed here comes last.
If sung to Parry's tune, "Repton", the last line of each stanza is repeated.
It is often customary, when singing the final stanza as printed here, to gradually sing louder from "Let sense be dumb...", reaching a crescendo on "...the earthquake, wind and fire", before then singing the last line "O still, small voice of calm" much more softly.
Dear Lord and Father of mankind,
Forgive our foolish ways!
Reclothe us in our rightful mind,
In purer lives Thy service find,
In deeper reverence, praise.
In simple trust like theirs who heard
Beside the Syrian sea
The gracious calling of the Lord,
Let us, like them, without a word
Rise up and follow Thee.
O Sabbath rest by Galilee!
O calm of hills above,
Where Jesus knelt to share with Thee
The silence of eternity
Interpreted by love!
With that deep hush subduing all
Our words and works that drown
The tender whisper of Thy call,
As noiseless let Thy blessing fall
As fell Thy manna down.
Drop Thy still dews of quietness,
Till all our strivings cease;
Take from our souls the strain and stress,
And let our ordered lives confess
The beauty of Thy peace.
Breathe through the heats of our desire
Thy coolness and Thy balm;
Let sense be dumb, let flesh retire;
Speak through the earthquake, wind, and fire,
O still, small voice of calm.
The Brewing of Soma
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The text of the hymn is taken from a longer poem, "The Brewing of Soma". The poem was first published in the April 1872 issue of The Atlantic Monthly. [2] Soma was a sacred ritual drink in Vedic religion, going back to Proto-Indo-Iranian times (ca. 2000 BC), possibly with hallucinogenic properties.
The storyline is of Vedic priests brewing and drinking Soma in an attempt to experience divinity. It describes the whole population getting drunk on Soma. It compares this to some Christians' use of "music, incense, vigils drear, and trance, to bring the skies more near, or lift men up to heaven!" But all in vain – it is mere intoxication.
Whittier ends by describing the true method for contact with the divine, as practised by Quakers: sober lives dedicated to doing God's will, seeking silence and selflessness in order to hear the "still, small voice", described in I Kings 19:11-13 as the authentic voice of God, rather than earthquake, wind or fire.
The poem opens with a quote from the Rigveda, attributed to Vasishtha:
These libations mixed with milk have been prepared for Indra:
offer Soma to the drinker of Soma. (Rv. vii. 32, trans. Max Müller). [3]
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