Dirge

Last updated

A dirge (Latin : dirige, nenia [1] ) is a somber song or lament expressing mourning or grief, such as would be appropriate for performance at a funeral. Often taking the form of a brief hymn, dirges are typically shorter and less meditative than elegies. [2] Dirges are often slow and bear the character of funeral marches. [3] [4] Poetic dirges may be dedicated to a specific individual or otherwise thematically refer to death. [5]

Contents

The English word dirge is derived from the Latin Dirige, Domine, Deus meus, in conspectu tuo viam meam ("Direct my way in your sight, O Lord my God"), the first words of the first antiphon (a short chant in Christian liturgy) in the Matins of the Office for the Dead, based on Psalm 5. The original meaning of dirge in English referred to this office, particularly as it appeared within breviaries and primer prayer books. [6] [7] :71 [8]

History

Dirge of Three Queens (c. 1895), by Edwin Austin Abbey, inspired by The Two Noble Kinsmen Dirge of Three Queens.jpg
Dirge of Three Queens (c. 1895), by Edwin Austin Abbey, inspired by The Two Noble Kinsmen

In the late Medieval period, it was common for Western Christian laity–both men and women–to attend the celebration of the Divine Office (canonical hours) according to various editions of the breviary alongside members of monastic communities. [6] However, the complexity of these breviaries proved prohibitive for a layperson to adopt in private use, so certain devotions that were invariable or only varied slightly day-to-day were adapted into primers. [7] :70

Among the most consistent devotions within these primers was the Office of the Dead, a popular arrangement of the canonical hours as prayers for the dead. This office was itself typically divided into two hours for recitation at different times of day: Dirige (equivalent to Matins and Lauds) in the morning and Placebo (equivalent to Vespers or Evensong) in the evening. Both terms were derived from among first words always said when reciting those hours, with Dirige starting an antiphon derived from Psalm 5. [7] :71 Gradually, Dirige and eventually "dirge" came to refer to not only to the morning hour, but to the Office of the Dead as a whole and its pairing with the Psalms of Commendation (Psalms 119 and 139). [5] [9] :210 This practice was codified in the 1559 standardized primer issued under Elizabeth I, wherein both hours appeared under the collective name Dirige. [7] :71

Prior to the English Reformation, translated sections from the Dirige were among the most circulated vernacular portions of the Bible available in England as recitation by laity of these prayers was common at funerals and gravesites. [9] :44,79–80 Formal liturgical saying of the Dirige–then legally required to be in Latin [10] –persisted through the first half of the 16th century, with occasional requirements that certain proportions of a parish church's congregation be present for such events. [9] :135

The word "dirge" gradually came to be associated with the variety of funeral hymns it describes today. Among the earliest was a pre-Reformation funeral lament from the Cleveland area of north-east Yorkshire, England, known as the Lyke-Wake Dirge. The contents are neither scriptural nor liturgical, but rather speak to the means of salvation through Christ via alms-giving. [9] :358 A simultaneous development was a funerary "tariff" wherein those present at the recitation of the canonical Dirige would be paid a small amount from the estate of the deceased. [9] :359 It is associated with the still-practiced Lyke Wake Walk, a 40-mile challenge walk across the moorlands of north-east Yorkshire, [11] as the members' anthem of the Lyke Wake Club, a society whose members are those who have completed the walk within 24 hours. [12] This dirge saw a resurgence in popularity in the 1960s following performances by English folk bands such The Young Tradition and Pentangle. [13]

While private devotionals were proliferated under the Reform-minded Elizabeth, the number of permitted public liturgical devotions were targeted for curtailment. [14] The Dirige was retained within the Elizabethan primer over Protestant objections to prayers for the dead and there remained resistance to the public liturgical performance of the devotion. [7] :80 In 1560 and 1561, episcopal visitors of the Church of England observed with disapproval the continued practice of clerks singing psalms in "dirge-like" fashion. [9] :571

Since their evolution away from Christian usage, some dirges have intentionally been written to be set to music, while others have been set or reset at later dates. Among the latter cases is the "Dirge for Fidele", a portion of William Shakespeare's play Cymbeline that was later set to music by multiple composers. [3]

Notable dirges

See also

Related Research Articles

<span class="mw-page-title-main">Roman Breviary</span>

The Roman Breviary is a breviary of the Roman Rite in the Catholic Church. A liturgical book, it contains public or canonical prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office.

<span class="mw-page-title-main">Antiphon</span> Short chant in Christian ritual

An antiphon is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are usually taken from the Psalms or Scripture, but may also be freely composed. Their form was favored by St Ambrose and they feature prominently in Ambrosian chant, but they are used widely in Gregorian chant as well. They may be used during Mass, for the Introit, the Offertory or the Communion. They may also be used in the Liturgy of the Hours, typically for Lauds or Vespers.

<span class="mw-page-title-main">Vespers</span> Sunset evening prayer liturgy

Vespers is a liturgy of evening prayer, one of the canonical hours in Catholic, Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening".

<span class="mw-page-title-main">Canonical hours</span> Christian concept of periods of prayer throughout the day

In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers.

A memorial in the Roman Rite of the Catholic Church is a lower-ranked feast day in honour of a saint, the dedication of a church, or a mystery of the religion.

<span class="mw-page-title-main">Matins</span> Canonical hour of Christian liturgy

Matins is a canonical hour in Christian liturgy, originally sung during the darkness of early morning.

<span class="mw-page-title-main">Lauds</span> Canonical hour in Christian liturgy

Lauds is a canonical hour of the Divine office. In the Roman Rite Liturgy of the Hours it is one of the major hours, usually held after Matins, in the early morning hours.

<span class="mw-page-title-main">Tenebrae</span> Christian religious service

Tenebrae is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service.

<span class="mw-page-title-main">Liturgy of the Hours</span> Liturgical prayers of the Catholic Church, used at fixed times throughout the day and night

The Liturgy of the Hours, Divine Office, or Opus Dei are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. Before 1971, the official form for the Latin Church was the Breviarium Romanum, first published in 1568 with major editions through 1962.

<span class="mw-page-title-main">Office of the Dead</span> Prayer cycle

The Office of the Dead or Office for the Dead is a prayer cycle of the Canonical Hours in the Catholic Church, Anglican Church and Lutheran Church, said for the repose of the soul of a decedent. It is the proper reading on All Souls' Day for all departed souls (Purgatory), and can be a votive office on other days when said for a particular decedent. The work is composed of different psalms, scripture, prayers and other parts, divided into The Office of Readings, Lauds, Daytime Prayer, Vespers and Compline.

Prime, or the First Hour, is one of the canonical hours of the Divine Office, said at the first hour of daylight, between the dawn hour of Lauds and the 9 a.m. hour of Terce. It remains part of the Christian liturgies of Eastern Christianity, but suppressed within the Latin liturgical rites by the Second Vatican Council. In the Coptic Church, a denomination of Oriental Orthodox Christianity, the office of Prime is prayed at 6 am in eastward direction of prayer by all members in this denomination, both clergy and laity, being one of the seven fixed prayer times. Latin Catholic clergy under obligation to celebrate the Liturgy of the Hours may still fulfil their obligation by using the edition of the Roman Breviary promulgated by Pope John XXIII in 1962, which contains Prime. Like all the liturgical hours, except the Office of Readings, it consists mainly of Psalms. It is one of the Little Hours.

<span class="mw-page-title-main">Nocturns</span> Christian prayer

Nocturns is a Christian canonical hour said in the nighttime.

The Little Office of the Blessed Virgin Mary, also known as Hours of the Virgin, is a liturgical devotion to the Blessed Virgin Mary, in imitation of, and usually in addition to, the Divine Office in the Catholic Church. It is a cycle of psalms, hymns, scripture and other readings.

The reform of the Roman Breviary by Pope Pius X was promulgated by that Pope with the apostolic constitution Divino afflatu of 1 November 1911.

<span class="mw-page-title-main">Liturgical books of the Roman Rite</span> Key texts of Catholicisms most widespread public worship service

The liturgical books of the Roman Rite are the official books containing the words to be recited and the actions to be performed in the celebration of Catholic liturgy as done in Rome. The Roman Rite of the Latin or Western Church of the Catholic Church is the most widely celebrated of the scores of Catholic liturgical rites. The titles of some of these books contain the adjective "Roman", e.g. the "Roman Missal", to distinguish them from the liturgical books for the other rites of the Church.

The Little Office of the Passion refers to a devotional office created by Francis of Assisi as a complement to the Divine Office of the Roman Catholic Church.

<span class="mw-page-title-main">Breviary</span> Liturgical book used in Christianity to pray the canonical hours

A breviary is a liturgical book used in Christianity for praying the canonical hours, usually recited at seven fixed prayer times.

The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer and Evening Prayer, usually following the Book of Common Prayer. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily.

<span class="mw-page-title-main">Primer (prayer book)</span> Christian prayer book

Primer is the name for a variety of devotional prayer books that originated among educated medieval laity in the 14th century, particularly in England. While the contents of primers have varied dependent on edition, they often contained portions of the Psalms and Latin liturgical practices such as the Little Office of the Blessed Virgin Mary. Medieval primers were often similar to and sometimes considered synonymous with the also popular book of hours ; typically, a medieval horae was referred to as a primer in Middle English.

<i>Scottish Prayer Book</i> (1929) Liturgical book of the Scottish Episcopal Church

The 1929 Scottish Prayer Book is an official liturgical book of the Scotland-based Scottish Episcopal Church. The 1929 edition follows from the same tradition of other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, with the unique liturgical tradition of Scottish Anglicanism. It contains both the forms of the Eucharistic liturgy and Daily Office, as well as additional public liturgies and personal devotions. The second major revision of the Book of Common Prayer following the full independence of the Scottish Episcopal Church, the 1929 Scottish Prayer Book succeeded the 1912 edition and was intended to serve alongside the Church of England's 1662 prayer book.

References

  1. Kennedy, Michael; Kennedy, Joyce Bourne (2007–2013). "nenia". The Concise Oxford Dictionary of Music. Oxford University Press. Archived from the original on 23 December 2023.
  2. 1 2 3 "Dirge". Glossary of Terms. Poetry Foundation . Retrieved 20 August 2022.
  3. 1 2 3 Kennedy, Michael; Bourne, Joyce (eds.). "dirge". The Concise Oxford Dictionary of Music. Oxford University Press via Encyclopedia.com.
  4. "dirge". Cambridge Dictionary. Cambridge University Press . Retrieved 22 August 2022.
  5. 1 2 Broderick, Robert C., ed. (1944). "Dirge". Concise Catholic Dicitionary. Saint Paul, MN: Catechetical Guild Educational Society. p. 116.
  6. 1 2 Thurston, Herbert (1911). "The Primer". Catholic Encyclopedia. Vol. 12. New York City: Robert Appleton Company via NewAdvent.org.
  7. 1 2 3 4 5 Pullan, Leighton (1901). Newbolt, W.C.E; Stone, Darwell (eds.). The History of the Book of Common Prayer. The Oxford Library of Practical Theology (3rd ed.). London: Longmans, Green, and Co.
  8. Armentrout, Don S.; Slocum, Robert Boak (eds.). "Dirge". An Episcopal Dictionary of the Church: A User Friendly Reference for Episcopalians. New York City: Church Publishing Incorporated.
  9. 1 2 3 4 5 6 Duffy, Eamon (1992). The Stripping of the Altars: Traditional Religion in England, c.1400 to c.1580 . New Haven, CT: Yale University Press.
  10. Cross, F.L.; Livingstone, E.A., eds. (1997). "Primer". The Oxford Dictionary of the Christian Church (3rd ed.). London: Oxford University Press. p. 1327. ISBN   0-19-211655-X.
  11. Cowley, Bill (1959). Lyke Wake Walk (1st edition). Dalesman Books.
  12. "The Lyke Wake Dirge". www.lykewake.org.
  13. 1 2 Rumens, Carol (16 February 2009). "Poem of the week: The Lyke-Wake Dirge". The Guardian . Retrieved 22 August 2022.
  14. Dearmer, Percy (1933). The Story of the Prayer Book (1948 ed.). London: Oxford University Press. p. 41.

Bibliography