Related Research Articles
BDSM is a variety of often erotic practices or roleplaying involving bondage, discipline, dominance and submission, sadomasochism, and other related interpersonal dynamics. Given the wide range of practices, some of which may be engaged in by people who do not consider themselves to be practising BDSM, inclusion in the BDSM community or subculture often is said to depend on self-identification and shared experience.
A dominatrix, or domme, is a woman who takes the dominant role in BDSM activities. A dominatrix can be of any sexual orientation, but this does not necessarily limit the genders of her submissive partners. Dominatrices are popularly known for inflicting physical pain on their submissive subjects, but this is not done in every case. In some instances erotic humiliation is used, such as verbal humiliation or the assignment of humiliating tasks. Dominatrices also make use of other forms of servitude. Practices of domination common to many BDSM and other various sexual relationships are also prevalent. A dominatrix is typically a paid professional (pro-domme) as the term dominatrix is little-used within the non-professional BDSM scene.
Urolagnia is a paraphilia in which sexual excitement is associated with the sight or thought of urine or urination. The term has origins in the Greek language. Golden shower is slang for the practice of urinating on another person for sexual pleasure.
Sexuality and gender identity-based cultures are subcultures and communities composed of people who have shared experiences, backgrounds, or interests due to common sexual or gender identities. Among the first to argue that members of sexual minorities can also constitute cultural minorities were Adolf Brand, Magnus Hirschfeld, and Leontine Sagan in Germany. These pioneers were later followed by the Mattachine Society and the Daughters of Bilitis in the United States.
Bondage pornography is the depiction of sexual bondage or other BDSM activities using photographs, stories, films or drawings. Though often described as pornography, the genre involves the presentation of bondage fetishism or BDSM scenarios and does not necessarily involve the commonly understood pornographic styles. In fact, the genre is primarily interested with the presentation of a bondage scene and less with depictions of sexuality, such as nudity or sex scenes, which may be viewed as a distraction from the aesthetics and eroticism of the sex scenario itself.
Bondage, in the BDSM subculture, is the practice of consensually tying, binding, or restraining a partner for erotic, aesthetic, or somatosensory stimulation. A partner may be physically restrained in a variety of ways, including the use of rope, cuffs, bondage tape, or self-adhering bandage.
Fetish fashion is any style or appearance in the form of a type of clothing or accessory, created to be extreme, revealing, skimpy, or provocative in a fetishistic manner. These styles are by definition not worn by the majority of people; if everyone wears an item, it cannot have fetishistic, special nature. They are usually made of materials such as leather, latex or synthetic rubber or plastic, nylon, PVC, spandex, fishnet, and stainless steel. Some fetish fashion items include: stiletto heel shoes and boots, hobble skirts, corsets, collars, full-body latex catsuits, stockings, miniskirt, crotchless underwear, jockstraps, diapers, garters, locks, rings, zippers, eyewear, handcuffs, and stylized costumes based on more traditional outfits, such as wedding dresses that are almost completely see-through lace, or lingerie for men.
Ageplay or age play is a form of roleplaying in which an individual acts or treats another as if they are a different age. Ageplay is roleplaying between adults, and involves consent from all parties. Ageplay is not necessarily sexual, but can be. Portraying any age can be the goal of ageplay, from babies to a child to the elderly. Usually this involves someone pretending to be younger than they actually are, but more rarely can involve assuming an older role.
A munch is a casual social gathering for people involved in or interested in kink, BDSM, alternative relationship lifestyles, or fetishes. No BDSM, kink, or fetish activities take place, however.
The handkerchief code is a system of color-coded cloth handkerchief or bandanas for non-verbally communicating one's interests in sexual activities and fetishes. The color of the handkerchief identifies a particular activity, and the pocket it is worn in identifies the wearer's preferred role in that activity. Wearing a handkerchief on the left side of the body typically indicates one is a "top" while wearing it on the right side of the body would indicate one is a "bottom". For example, a dark blue handkerchief indicates an interest in anal sex, and wearing it in the left pocket indicates a preference for being the penetrating partner. The code was first used in the 1970s in the United States, Canada, Australia, and Europe, by gay and bisexual men seeking casual sex or BDSM practitioners. Over time the colors and types of apparel in use have greatly proliferated.
Sexual fetishism or erotic fetishism is a sexual fixation on a nonliving object or nongenital body part. The object of interest is called the fetish; the person who has a fetish for that object is a fetishist. A sexual fetish may be regarded as a non-pathological aid to sexual excitement, or as a mental disorder if it causes significant psychosocial distress for the person or has detrimental effects on important areas of their life. Sexual arousal from a particular body part can be further classified as partialism.
Leather subculture denotes practices and styles of dress organized around sexual activities that involve leather garments, such as leather jackets, vests, boots, chaps, harnesses, or other items. Wearing leather garments is one way that participants in this culture self-consciously distinguish themselves from mainstream sexual cultures. Many participants associate leather culture with BDSM practices and its many subcultures. For some, black leather clothing is an erotic fashion that expresses heightened masculinity or the appropriation of sexual power; love of motorcycles, motorcycle clubs and independence; and/or engagement in sexual kink or leather fetishism.
Medical fetishism refers to several sexual fetishes in which participants derive sexual pleasure from medical scenarios including objects, practices, environments, and situations of a medical or clinical nature. In sexual roleplay, a hospital or medical scene involves the sex partners assuming the roles of doctors, nurses, surgeons and patients to act out specific or general medical fetishes. Medical fantasy is a genre in pornography, though the fantasy may not necessarily involve pornography or sexual activity.
This glossary of BDSM terms defines terms commonly used in the BDSM community.
Dominance and submission is a set of behaviors, customs, and rituals involving the submission of one person to another in an erotic episode or lifestyle. It is a subset of BDSM. This form of sexual contact and pleasure has been shown to please a minority of people.
Erotic humiliation is consensual psychological humiliation performed in order to produce erotic excitement or sexual arousal. This can be for either the person(s) being humiliated and demeaned or the person(s) humiliating, or both. It is sometimes performed before spectators, including through pornography and webcam modeling. It may be part of BDSM and other sexual roleplay, or accompanied by the sexual stimulation of the genitals of one or both parties in the activity.
Paraphilic infantilism, also known as autonepiophilia and adult baby, is a sexual fetish or non-sexual fetish that may involve role-playing a regression to an infant-like state. Paraphilic infantilism is a form of ageplay. People who practice paraphilic infantilism are often colloquially referred to as "adult babies", or "ABs".
Clothing fetishism or garment fetishism is a sexual fetish that revolves around a fixation upon a particular article or type of clothing, a particular fashion or uniform, or a person dressed in such a style.
BDSM is a frequent theme in culture and media, including in books, films, television, music, magazines, public performances and online media.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
References
- ↑ Commane, Gemma Ruth (2009). "Bad Girls and Dirty Bodies: Performative Histories and Transformative Styles". In Burkhard Scherer (ed.). Queering Paradigms . Peter Lang. pp. 49–64. ISBN 978-3-03911-970-7.
- ↑ Cova, Bernard; Kozinets, Robert V.; Kozinets, Robert; Shankar, Avi (2007). Consumer tribes. Butterworth-Heinemann. pp. 247–249. ISBN 978-0-7506-8024-0.
| Actions, states |
|
|---|---|
| Body parts | |
| Clothing | |
| Objects | |
| Controversial / illegal | |
| Culture / media | |
| Race | |
| Related topics | |
| Bondage and discipline B&D or B/D |
|
|---|---|
| Dominance and submission D&S or D/S | |
| Sadomasochism S&M or S/M | |
| Related topics | |
| Writers | |
| Commentators and theorists | |
| Organizations | |