Future generations

Last updated
Illustrating the potential number of future human lives. Illustration of past, present and future population sizes (Our World in Data).png
Illustrating the potential number of future human lives.

Future generations are cohorts of hypothetical people not yet born. Future generations are contrasted with current and past generations and evoked in order to encourage thinking about intergenerational equity. [2] The moral patienthood of future generations has been argued for extensively among philosophers, and is thought of as an important, neglected cause by the effective altruism community. [3] The term is often used in describing the conservation or preservation of cultural heritage or natural heritage.

Contents

The sustainability and climate movements have adopted the concept as a tool for enshrining principles of long-term thinking into law. [4] The concept is often connected to indigenous thinking as a principle for ecological action, such as the seven generation concept attributed to Iroquois tradition. [5]

Sources

The term refers to the impact which the currently living generation has on the world which future generations will live in, the world they will inherit from humans living today. This concept is referred to in the most widely quoted definition of sustainability as a part of the concept sustainable development, is that of the Brundtland Commission of the United Nations on March 20, (1987): "sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs." [6] [7]

The use of future generations in international law is in part recognized by the Charter of the United Nations which focuses on preventing the "scourge of war" on future generations. [5] With the publication of UN Secretary-General's landmark Our Common Agenda report in September 2021, [8] there has been a renewed interest in understanding, action for, and representing future generations in the multilateral system. [9]

UNESCO declaration

Proclaimed on November 12, 1997, the UNESCO Declaration on the Responsibilities of the Present Generations Towards Future Generations is an international agreement (potentially part of international customary law) which includes provisions related to the common heritage of mankind. [10]

'The present generations have the responsibility to bequeath to future generations an Earth which will not one day be irreversibly damaged by human activity. Each generation inheriting the Earth temporarily should take care to use natural resources reasonably and ensure that life is not prejudiced by harmful modifications of the ecosystems and that scientific and technological progress in all fields does not harm life on Earth.'

UNESCO, Declaration on Future Generations Article 4

'With due respect for human rights and fundamental freedoms, the present generations should take care to preserve the cultural diversity of humankind. The present generations have the responsibility to identify, protect and safeguard the tangible and intangible cultural heritage and to transmit this common heritage to future generations.'

UNESCO, Declaration on Future Generations Article 7

'The present generations may use the common heritage of humankind, as defined in international law, provided that this does not entail compromising it irreversibly.'

UNESCO, Declaration on Future Generations Article 8

'1. The present generations should ensure that both they and future generations learn to live together in peace, security, respect for international law, human rights and fundamental freedoms.
2. The present generations should spare future generations the scourge of war. To that end, they should avoid exposing future generations to the harmful consequences of armed conflicts as well as all other forms of aggression and use of weapons, contrary to humanitarian principles.'

UNESCO, Declaration on Future Generations Article 9

Economics

The financial state of people in future generations is widely debated. However, a study in 2022 revealed that a majority of people believe that the financial state of future generations will be worse than their current state. Adults were interviewed in 19 countries (Japan, France, Italy, Canada, Spain, United Kingdoms, Australia, United States, Belgium, Greece, Netherlands, South Korea, Germany, Malaysia, Hungary, Sweden, Poland, Singapore, and Israel), and the adults in almost every country agreed that the financial state of future generations would be worse. [11]

The 19-country median was 70-27-3 (worse-better-same). The Pew Research Center was responsible for conducting the survey. [11]

Most implementations of future generations focus on enshrining the rights and needs of future generations in law, in order to represent those unable to voice their needs. [12] [13]

Several countries have tried enshrining obligations to future generations in law. In Wales, this moral obligation is encoded as a legal duty in the Well-being of Future Generations (Wales) Act 2015 and in the role of the Future Generations Commissioner. [14] The first commissioner Sophie Howe modeled the role, proposing a number of new policies designed for future-thinking policy in Wales, including a 2020 Manifesto for the Future. [15] Similarly in Hungary the office of the Hungarian Parliamentary Commissioner for Future Generations was established in 2008. [16] While in the United Kingdom, an informal cross-party parliamentary group has been established to discuss issues around future generations.

Climate litigation

The rights of future generations are increasingly being protected in legal precedents as part of the global trends in climate litigation. [17] Future generations were the defendant in the critical defendants in a 2018 case Future Generations v. Ministry of the Environment and Others in Colombia which protected the Amazon rainforest basin for future generations. [17]

The rights of future generations were the inspiration for the principle plot device in Kim Stanley Robinson's The Ministry for the Future. [18]

See also

Related Research Articles

<span class="mw-page-title-main">Environmental law</span> Branch of law concerning the natural environment

Environmental laws are laws that protect the environment. Environmental law is the collection of laws, regulations, agreements and common law that governs how humans interact with their environment. This includes environmental regulations; laws governing management of natural resources, such as forests, minerals, or fisheries; and related topics such as environmental impact assessments. Environmental law is seen as the body of laws concerned with the protection of living things from the harm that human activity may immediately or eventually cause to them or their species, either directly or to the media and the habits on which they depend.

<span class="mw-page-title-main">Human rights</span> Fundamental rights belonging to all humans

Human rights are moral principles, or norms, for certain standards of human behaviour and are regularly protected as substantive rights in substantive law, municipal and international law. They are commonly understood as inalienable, fundamental rights "to which a person is inherently entitled simply because she or he is a human being" and which are "inherent in all human beings", regardless of their age, ethnic origin, location, language, religion, ethnicity, or any other status. They are applicable everywhere and at every time in the sense of being universal, and they are egalitarian in the sense of being the same for everyone. They are regarded as requiring empathy and the rule of law, and imposing an obligation on persons to respect the human rights of others; it is generally considered that they should not be taken away except as a result of due process based on specific circumstances.

<span class="mw-page-title-main">Sustainable development</span> Mode of human development

Sustainable development is an organizing principle that aims to meet human development goals while also enabling natural systems to provide necessary natural resources and ecosystem services to humans. The desired result is a society where living conditions and resources meet human needs without undermining the planetary integrity and stability of the natural system. Sustainable development tries to find a balance between economic development, environmental protection, and social well-being. The Brundtland Report in 1987 defined sustainable development as "development that meets the needs of the present generation without compromising the ability of future generations to meet their own needs". The concept of sustainable development nowadays has a focus on economic development, social development and environmental protection for future generations.

<span class="mw-page-title-main">Cultural diversity</span> Quality of diverse or different cultures

Cultural diversity is the quality of diverse or different cultures, as opposed to monoculture. It has a variety of meanings in different contexts, sometimes applying to cultural products like art works in museums or entertainment available online, and sometimes applying to the variety of human cultures or traditions in a specific region, or in the world as a whole. It can also refer to the inclusion of different cultural perspectives in an organization or society.

The division of human rights into three generations was initially proposed in 1979 by the Czech jurist Karel Vasak at the International Institute of Human Rights in Strasbourg. He used the term at least as early as November 1977. Vasak's theories have primarily taken root in European law.

<span class="mw-page-title-main">International development</span> Concept concerning the level of development on an international scale

International development or global development is a broad concept denoting the idea that societies and countries have differing levels of economic or human development on an international scale. It is the basis for international classifications such as developed country, developing country and least developed country, and for a field of practice and research that in various ways engages with international development processes. There are, however, many schools of thought and conventions regarding which are the exact features constituting the "development" of a country.

The right to work is the concept that people have a human right to work, or to engage in productive employment, and should not be prevented from doing so. The right to work, enshrined in the United Nations 1948 Universal Declaration of Human Rights, is recognized in international human-rights law through its inclusion in the 1966 International Covenant on Economic, Social and Cultural Rights, where the right to work emphasizes economic, social and cultural development.

Economic, social and cultural rights (ESCR) are socio-economic human rights, such as the right to education, right to housing, right to an adequate standard of living, right to health, victims' rights and the right to science and culture. Economic, social and cultural rights are recognised and protected in international and regional human rights instruments. Member states have a legal obligation to respect, protect and fulfil economic, social and cultural rights and are expected to take "progressive action" towards their fulfilment.

Human rights education (HRE) is the learning process that seeks to build up knowledge, values, and proficiency in the rights that each person is entitled to. This education teaches students to examine their own experiences from a point of view that enables them to integrate these concepts into their values, decision-making, and daily situations. According to Amnesty International, HRE is a way to empower people, training them so their skills and behaviors will promote dignity and equality within their communities, societies, and throughout the world.

<span class="mw-page-title-main">Indigenous intellectual property</span> Intellectual property of Indigenous peoples

Indigenous intellectual property is a term used in national and international forums to describe intellectual property that is "collectively owned" by various Indigenous peoples, and by extension, their legal rights to protect specific such property. This property includes cultural knowledge of their groups and many aspects of their cultural heritage and knowledge, including that held in oral history. In Australia, the term Indigenous cultural and intellectual property, abbreviated as ICIP, is commonly used.

The Stockholm Declaration of 1972, or the Declaration of the United Nations Conference on the Human Environment, is the first United Nations declaration on the global environment. It consists of 26 principles and led to the creation of the United Nations Environment Programme (UNEP), which laid the foundation for future global environmental governance. The United Nations Conference on the Human Environment was held in Stockholm, Sweden, from June 5–16 in 1972. The 1972 United Nations Conference on the Human Environment signifies the first international effort to place environmental issues at the forefront of global concerns. The Conference sought to recognize the finite nature of Earth's resources and human impacts on the environment. It represented the beginning of a global dialogue on the link between economic growth, the pollution of the environment, and the well-being of humanity. The resulting Stockholm Declaration urged its partnering nations to reduce air, land, and water degradation by integrating science and technology in their development plans. It also called nations to create regulations on wildlife protection, environmental conservation, and population control. While the reception of the ideas in the Declaration generally stayed positive, it received wide criticisms on its practical implementation, especially from developing nations.

The right to development is a human right that recognizes every human right for constant improvement of well-being. It was recognized by the United Nation as an international human right in 1986.

<span class="mw-page-title-main">Common heritage of humanity</span> Principle of international law

Common heritage of humanity is a principle of international law that holds the defined territorial areas and elements of humanity's common heritage should be held in trust for future generations and be protected from exploitation by individual nation states or corporations.

The Declaration of Human Duties and Responsibilities (DHDR) was written for reinforcing the implementation of human rights under the auspices of the UNESCO and the interest of the Office of the United Nations High Commissioner for Human Rights and was proclaimed in 1998 "to commemorate the 50th anniversary of the Universal Declaration of Human Rights (UDHR)" in the city of Valencia. Therefore, it is also known as the Valencia Declaration.

<span class="mw-page-title-main">UNESCO Universal Declaration on Cultural Diversity</span> Declaration adopted by UNESCO in 2001

The Universal Declaration on Cultural Diversity is a declaration adopted unanimously by the General Conference of the United Nations Educational, Scientific and Cultural Organization (UNESCO) at its thirty-first session on 2 November 2001. It calls on nations and institutions to work together for the preservation of culture in all its forms, and for policies that help to share ideas across cultures and inspire new forms of creativity. It interprets "culture" in a broad sense and connects the preservation of culture to central issues of human rights. It defines a role for UNESCO as a space in which different institutions can develop ideas on cultural diversity, which has been a theme of many of UNESCO's activities in the years since. The primary audience of the declaration includes UNESCO's member states as well as international and non-governmental bodies, but other organisations and individuals have also been inspired by it.

<span class="mw-page-title-main">Human rights and development</span>

Development is a human right that belongs to everyone, individually and collectively. Everyone is “entitled to participate in, contribute to, and enjoy economic, social, cultural and political development, in which all human rights and fundamental freedoms can be fully realized,” states the groundbreaking UN Declaration on the Right to Development, proclaimed in 1986.

<span class="mw-page-title-main">Rights of nature</span> Legal theory

Rights of nature or Earth rights is a legal and jurisprudential theory that describes inherent rights as associated with ecosystems and species, similar to the concept of fundamental human rights. The rights of nature concept challenges twentieth-century laws as generally grounded in a flawed frame of nature as "resource" to be owned, used, and degraded. Proponents argue that laws grounded in rights of nature direct humanity to act appropriately and in a way consistent with modern, system-based science, which demonstrates that humans and the natural world are fundamentally interconnected.

The Declaration on the Rights of Peasants is an UNGA resolution on human rights with "universal understanding", adopted by the United Nations in 2018. The resolution was passed by a vote of 121-8, with 54 members abstaining.

The Global Pact for the Environment project was launched in 2017 by a network of experts known as the "International Group of Experts for the Pact" (IGEP). The group is made up of more than a hundred legal experts in environmental law and is chaired by former COP21 President Laurent Fabius.

References

  1. Roser, Max. "Our Future is Vast". Our World in Data. Retrieved 2023-02-28.[ page needed ]
  2. Carmody, Christine. "Considering future generations - sustainability in theory and practice". treasury.gov.au. Retrieved 2021-03-21.
  3. Benjamin Todd. "Future generations and their moral significance". 80,000 Hours . Retrieved 1 March 2010.
  4. Kobayashi, Keiichiro (2018-05-05). "How to represent the interests of future generations now". VoxEU.org. Retrieved 2021-03-21.
  5. 1 2 "Should we legislate on the right of future generations?". Equal Times. 26 June 2020. Retrieved 2021-03-21.
  6. United Nations General Assembly (1987) Report of the World Commission on Environment and Development: Our Common Future. Transmitted to the General Assembly as an Annex to document A/42/427 - Development and International Co-operation: Environment. Retrieved on: 2009-02-15.
  7. United Nations General Assembly (March 20, 1987). "Report of the World Commission on Environment and Development: Our Common Future; Transmitted to the General Assembly as an Annex to document A/42/427 - Development and International Co-operation: Environment; Our Common Future, Chapter 2: Towards Sustainable Development; Paragraph 1". United Nations General Assembly . Retrieved 1 March 2010.
  8. Nations, United. "Our Common Agenda". United Nations. Retrieved 2022-03-13.
  9. "Future Thinking and Future Generations: Towards A Global Agenda to Understand, Act for, and Represent Future Generations in the Multilateral System". unfoundation.org. Retrieved 2022-03-13.
  10. "Declaration on the Responsibilities of the Present Generations Towards Future Generations". UNESCO. Retrieved 2020-11-14.
  11. 1 2 "Will children be better off than their parents? No, says new survey". World Economic Forum. Retrieved 2023-05-15.
  12. Beckerman, Wilfred; Pasek, Joanna (2001-05-03). "The Rights of Future Generation". Justice, Posterity, and the Environment. Oxford University Press. doi:10.1093/0199245088.001.0001. ISBN   978-0-19-924508-6.
  13. Abate, Randall S., ed. (2019), "Protection of Future Generations: Prior to and during the Anthropocene Era", Climate Change and the Voiceless: Protecting Future Generations, Wildlife, and Natural Resources, Cambridge: Cambridge University Press, pp. 43–96, doi:10.1017/9781108647076.004, ISBN   978-1-108-70322-2, S2CID   243276130 , retrieved 2021-03-21
  14. "Well-being of Future Generations (Wales) Act 2015" (PDF). 17 June 2015. Retrieved 31 May 2019.
  15. Gregory, Rhys (12 October 2020). "Major study into basic income and shorter week launched by Future Generations Commissioner". Wales247. Retrieved 18 November 2020.
  16. Futurepolicy.org, Hungarian Parliamentary Commissioner for Future Generations Archived 2020-12-11 at the Wayback Machine , accessed 21 September 2019
  17. 1 2 "Climate Change and Future Generations Lawsuit in Colombia: Key Excerpts from the Supreme Court's Decision". Dejusticia. 2018-04-13. Retrieved 2021-03-21.
  18. "The Ministry for the Future, Green New Deal and CoViD-19 musings | KimStanleyRobinson.info". www.kimstanleyrobinson.info. Retrieved 2021-03-21.