Honos or Honor was the Roman god personifying honor. He was closely associated with Virtus, the goddess of manliness, or bravery, and the two are frequently depicted together. Honos is typically shown wearing a chaplet of bay leaves, while Virtus is identified by her helmet.
The Civic Crown was a military decoration during the Roman Republic and the subsequent Roman Empire, given to Romans who saved the lives of fellow citizens. It was regarded as the second highest decoration to which a citizen could aspire. It took the form of a chaplet of common oak leaves woven to form a crown. It was reserved for Roman citizens who saved the lives of fellow citizens by slaying an enemy on a spot held by the enemy that same day. The citizen saved must admit it; no one else could be a witness.
Quintus Fabius Q. f. M. n. Maximus Gurges, the son of Quintus Fabius Maximus Rullianus, was consul in 292, 276, and 265 BC. After a dissolute youth and a significant military defeat during his first consulate, he was given the opportunity to salvage his reputation through the influence of his father, and became a successful general, eventually holding the highest honours of the Roman state. He was slain in battle during his third and final consulate.
The gens Marcia, occasionally written Martia, was one of the oldest and noblest houses at ancient Rome. They claimed descent from the second and fourth Roman Kings, and the first of the Marcii appearing in the history of the Republic would seem to have been patrician; but all of the families of the Marcii known in the later Republic were plebeian. The first to obtain the consulship was Gaius Marcius Rutilus in 357 BC, only a few years after the passage of the lex Licinia Sextia opened this office to the plebeians.
The Grass Crown is the second historical novel in Colleen McCullough's Masters of Rome series, published in 1991.
As with most other military forces the Roman military adopted an extensive list of decorations for military gallantry and likewise a range of punishments for military transgressions.
The gens Aelia, occasionally written Ailia, was a plebeian family in Rome, which flourished from the fifth century BC until at least the third century AD, a period of nearly eight hundred years. The archaic spelling Ailia is found on coins, but must not be confused with Allia, which is a distinct gens. The first member of the family to obtain the consulship was Publius Aelius Paetus in 337 BC.
A wreath worn for purpose of attire, is a headdress made of leaves, grasses, flowers or branches. It is typically worn on festive occasions and holy days and has a long history and association with ancient pageants and ceremonies. Outside occasional use, the wreath can also be used as a crown or a mark of honour. The wreath most often has an annular geometric construction.
A corolla is an ancient headdress in the form of a small circlet or crown. Usually it has ceremonial significance and represents victory or authority.
Marcus Petreius was a Roman politician and general. He was a client of Pompey and like Pompey he came from Picenum a region in eastern Italy. He cornered and killed the notorious rebel Catiline at Pistoia.
The gens Decia was a plebeian family of high antiquity, which became illustrious in Roman history by the example of its members sacrificing themselves for the preservation of their country. The first of the family known to history was Marcus Decius, chosen as a representative of the plebeians during the secession of 495 BC.
The gens Carvilia was a plebeian family at ancient Rome, which first distinguished itself during the Samnite Wars. The first member of this gens to achieve the consulship was Spurius Carvilius Maximus, in 293 BC.
The gens Arellia was a plebeian family at Rome. Although of equestrian rank, this gens does not appear to have been particularly large or important, and is known primarily from three individuals.
The gens Titia was a plebeian family at ancient Rome. The gens is rarely mentioned in the Republican period, and did not rise out of obscurity till a very late time. None of its members obtained the consulship under the Republic, and the first person of the name who held this office was Marcus Titius in BC 31.
The gens Herennia was a plebeian family at ancient Rome. Members of this gens are first mentioned among the Italian nobility during the Samnite Wars, and they appear in the Roman consular list beginning in 93 BC. In Imperial times they held a number of provincial offices and military commands. The empress Herennia Etruscilla was a descendant of this gens.
The gens Maenia, occasionally written Mainia, was a plebeian family at ancient Rome. Members of this gens are first mentioned soon after the establishment of the Republic, and occur in history down to the second century BC. Several of them held the position of tribune of the plebs, from which they strenuously advocated on behalf of their order. The most illustrious of the family was Gaius Maenius, consul in 338 BC, and dictator in both 320 and 314. In some manuscripts, the nomen Maenius appears to have been erroneously substituted for Menenius or Manlius; there are also instances of confusion with Manilius, Maelius, and Maevius.
The gens Munatia was a plebeian family at Rome. Members of this gens are first mentioned during the second century BC, but they did not obtain any of the higher offices of the Roman state until imperial times.
Livia Drusa was a Roman matron. She was the daughter of Marcus Livius Drusus, consul in 112 BC, and sister of Marcus Livius Drusus, tribune of the plebs in 91 BC. She was the mother of Cato the Younger, and grandmother of Marcus Junius Brutus, through her oldest daughter Servilia.
A chaplet is a headdress in the form of a wreath made of leaves, flowers or twigs woven into a ring. It is typically worn in festive occasions and on holy days. In ancient times it also served as a crown representing victory or authority.
In classical and late antiquity wreaths or crowns usually made of vegetation or precious metals were worn on ceremonial occasions and were awarded for various achievements. The symbolism of these different types of wreaths depended on their composition; different crowns were worn and awarded for different purposes. Such wreaths or crowns were represented in classical architecture, in ancient Greek art and sculpture, and in Roman art and sculpture. As well as being awarded for merit and military conduct, they were worn by orators, priests performing sacrifices, by the chorus in ancient Greek drama, and by attendees of a symposium.
Ancient Romeportal 