Hearing Voices Network

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Hearing Voices Networks, closely related to the Hearing Voices Movement, are peer-focused national organizations for people who hear voices (commonly referred to as auditory hallucinations) and supporting family members, activists and mental health practitioners. Members may or may not have a psychiatric diagnosis. Networks promote an alternative approach, where voices are not necessarily seen as signs of mental illness and regard hearing voices as a meaningful and understandable, although unusual, human variation. [1] Voices are not seen as the problem, rather it is the relationship the person has with their voices that is regarded as the main issue. [2]

Contents

Development

The first hearing voices network was founded in the Netherlands in 1987 by the Dutch psychiatrist Marius Romme, the science journalist, Sandra Escher, and voice hearer, Patsy Hage. [3] This was followed by the founding of the UK network in 1988 based in Manchester, England. Subsequently networks have been established in 29 countries over the world, including Australia, Canada, the UK, and the United States. [4] The first 15 years of the global networks' development is outlined by Adam James in his book Raising Our Voices (2001). [5]

The National and Regional Networks are affiliated with the international umbrella organization known as INTERVOICE (The International Network for Training Education and Research into Hearing Voices) and often referred to as the Hearing Voices Movement. Within these international networks, the combined experience of voice-hearers and professionals have overseen the development of ways of working with people who hear voices, drawing on the value of peer support and helping people live peacefully and positively with their experiences.

Purpose

The principal roles of Hearing Voices Networks are as follows:

  1. To support and develop local Hearing Voices Support Groups
  2. Raise awareness of the hearing voices approach
  3. To campaign for human rights and social justice for people who hear voices
  4. To provide information, advice and support to people who hear voices, their family, friends
  5. To provide training and education for mental health services and practitioners

Practices and philosophy

These networks are designed to support voice hearers specifically through local hearing voices support groups, where people who hear voices are afforded the opportunity in a non-medical setting to share their experiences, coping mechanisms, and explanatory frameworks. These groups are run in different ways and some are exclusive to individuals who hear voices, while others are supported by mental health workers. [6] Groups are based in a range of settings, from community centers, libraries, churches, child and adolescent mental health services, prisons, and inpatient units.[ citation needed ]

Groups are designed to function as peer support groups meant foster socialization and belonging, not therapy and treatment.[ citation needed ] Members are encouraged to talk about their experiences, to learn what the voices mean to them, and how to gain control over their experiences.[ citation needed ] Should members desire to, groups can help members explore the relationship between their life history and their experience of hearing voices. [7]

Studies show that members found attending hearing voices groups a largely positive experience, being able to share their experiences and explore and experiment with different coping strategies. [8] Members also said that attending improved their self esteem, helped them make friends, and allowed them to feel more prepared for the future. [8]

Studies have found that after attending hearing voices groups, members' hospital bed use decreased and there was a trend for less formal admissions. [9] People's relationships with the voices were mostly improved and heard the voices less frequently. [9] The voices were perceived as less powerful and having less control over them, and participants reported feeling better able to cope the voices and less alone. [9] Importantly, evaluations showed that members improved in what they had identified as their own goals for the group. [10] [11]

National networks have developed considerably over the years and host websites, publish newsletters, guides to the voice hearing experience, and workbooks where individuals can record and explore their own experiences with voice hearing. [12]

Romme has provided an intellectual basis for these groups in the book Accepting Voices, where he advocates a view that the hearing of voices is not necessarily an indication of mental illness and that patients should be encouraged to explore their voices and negotiate with them. [13]

See also

Publications

Articles, Chapters and Pamphlets

Also Ensink, Bernardine J. (1992), "Trauma: a study of child abuse and hallucinations", in Romme, Marius A.J.; Escher, Sandra D. (eds.), Accepting voices, London: Mind Publications, ISBN   9781874690139.

Related Research Articles

Psychosis is a condition of the mind that results in difficulties determining what is real and what is not real. Symptoms may include delusions and hallucinations, among other features. Additional symptoms are incoherent speech and behavior that is inappropriate for a given situation. There may also be sleep problems, social withdrawal, lack of motivation, and difficulties carrying out daily activities. Psychosis can have serious adverse outcomes.

<i>The Origin of Consciousness in the Breakdown of the Bicameral Mind</i> 1976 book by Julian Jaynes

The Origin of Consciousness in the Breakdown of the Bicameral Mind is a 1976 book by the Princeton psychologist, psychohistorian and consciousness theorist Julian Jaynes (1920-1997). It explores the nature of consciousness – particularly "the ability to introspect" – and its evolution in ancient human history. Jaynes proposes that consciousness is a learned behavior rooted in language and culture rather than being innate. He distinguishes consciousness from sensory awareness and cognition. Jaynes introduces the concept of the "bicameral mind", a non-conscious mentality prevalent in early humans that relied on auditory hallucinations.

<span class="mw-page-title-main">Hallucination</span> Perception in the absence of external stimulation that has the qualities of real perception

A hallucination is a perception in the absence of an external stimulus that has the qualities of a real perception. Hallucinations are vivid, substantial, and are perceived to be located in external objective space. Hallucination is a combination of two conscious states of brain wakefulness and REM sleep. They are distinguishable from several related phenomena, such as dreaming, which does not involve wakefulness; pseudohallucination, which does not mimic real perception, and is accurately perceived as unreal; illusion, which involves distorted or misinterpreted real perception; and mental imagery, which does not mimic real perception, and is under voluntary control. Hallucinations also differ from "delusional perceptions", in which a correctly sensed and interpreted stimulus is given some additional significance.

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Richard Bentall is a Professor of Clinical Psychology at the University of Sheffield in the UK.

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The Hearing Voices Movement (HVM) is the name used by organizations and individuals advocating the "hearing voices approach", an alternative way of understanding the experience of those people who "hear voices". In the medical professional literature, ‘voices’ are most often referred to as auditory verbal hallucinations. The movement uses the term ‘hearing voices’, which it feels is a more accurate and 'user-friendly' term.

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<span class="mw-page-title-main">Marius Romme</span>

Marius Anton Joannes Romme is a Dutch psychiatrist. He is best known for his work on hearing voices and regarded as the founder and principal theorist for the Hearing Voices Movement.

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<span class="mw-page-title-main">Sandra Escher</span>

Alexandre Dorothée Marie Adriaan Charlotte Escher was a Dutch mental health advocate and researcher.

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<i>Doctoring the Mind</i> 2009 book by Richard Bentall

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References

  1. McCarthy-Jones S (2013) Hearing Voices - The Histories, Causes and Meanings of Auditory Verbal Hallucinations, Cambridge, Cambridge University Press, pp.346-354
  2. Romme M. Escher S. Dillon J. Corstens D. Morris M. (2009) Living with Voices: 50 Stories of Recovery, PCCS Books/Birmingham City University
  3. Escher S. Romme M. The Hearing Voices Movement, Chapter 28 page 385 in “Hallucinations” by Jan Dirk Blom and Iris E.C. Sommer, Editors Springer, New York; Dordrecht; Heidelberg; London (2012).
  4. INTERVOICE World Map https://maps.google.co.uk/maps/ms?msa=0&msid=206854668906561198640.0004d62ee0abdfd28256e&dg=feature
  5. Adam James, Raising Our Voices: An Account of the Hearing Voices Movement, Handsell Publishing (2001)
  6. Bracken, Pat; Thomas, P (24 March 2001). "Postpsychiatry: a new direction for mental health". British Medical Journal. 322 (7288): 724–7. doi:10.1136/bmj.322.7288.724. PMC   1119907 . PMID   11264215.
  7. Casstevens, Willa J.; Coker, Joy; Sanders, Tia D. (2012) Mentored Self-Help: A Promising Approach to Exploring Voices, Ethical Human Psychology and Psychiatry, Volume 14, Number 2, pp. 110-124(15)
  8. 1 2 Longden, Eleanor; Read, John; Dillon, Jacqui (21 June 2017). "Assessing the Impact and Effectiveness of Hearing Voices Network Self-Help Groups". Community Mental Health Journal. 54 (2): 184–188. doi:10.1007/s10597-017-0148-1. PMID   28638952. S2CID   26605078 via SpringerLink.
  9. 1 2 3 Meddings S, Walley L, Collins T, Tullett F, McEwan B, Owen K. Are hearing voices groups effective? A preliminary evaluation. Unpublished manuscript, Sussex, UK. Retrieved from: http://www.intervoiceonline. org/wpcontent/uploads/2011/03/Voiceseval.pdf. 2004
  10. Meddings S, Walley L, Collins T, Tullett F, McEwan B. (2006) The voices don't like it. Mental Health Today. Sep:26-30.
  11. A Ruddle, O Mason, T Wykes (2011) A review of Hearing voices groups: Evidence and mechanisms of change, Clinical psychology review
  12. Martin, P.J. (2000). "Hearing voices and listening to those that hear them". Journal of Psychiatric and Mental Health Nursing. 7 (2): 135–41. doi:10.1046/j.1365-2850.2000.00276.x. PMID   11146909.
  13. Romme, M. A. J., Escher A. D. M. A. C. (Eds.). (1993). Accepting voices. London: Mind