International order

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In international relations, international order refers to patterned or structured relationships between actors on the international level. [1] [2] [3]

Contents

Definition

David Lake, Lisa Martin and Thomas Risse define "order" as "patterned or structured relationships among units". [2]

Michael Barnett defines an international order as "patterns of relating and acting" derived from and maintained by rules, institutions, law and norms. [4] International orders have both a material and social component. [4] [5] Legitimacy (the generalized perception that actions are desirable, proper or appropriate) is essential to political orders. [4] [5] George Lawson has defined an international order as "regularized practices of exchange among discrete political units that recognize each other to be independent." [6] John Mearsheimer defines an international order "an organized group of international institutions that help govern the interactions among the member states." [7]

In After Victory (2001), John Ikenberry defines a political order as "the governing arrangements among a group of states, including its fundamental rules, principles and institutions." [8]

The United Nations has been characterized as a proxy for how states broadly perceive the international order. [9]

Jeff Colgan has characterized international order as entailing multiple subsystems. [10] These subsystems can experience drastic change without fundamentally changing the international order. [10]

Liberal international order

The liberal international order describes a set of global, rule-based, structured relationships based on political liberalism, economic liberalism and liberal internationalism since the late 1940s. [11] More specifically, it entails international cooperation through multilateral institutions (like the United Nations, World Trade Organization and International Monetary Fund) and is constituted by human equality (freedom, rule of law and human rights), open markets, security cooperation, promotion of liberal democracy, and monetary cooperation. [11] [12] [13] The order was established in the aftermath of World War II, led in large part by the United States. [11] [14]

The nature of the liberal international order, as well as its very existence, has been debated by scholars. [15] [16] [17] [11] The LIO has been credited with expanding free trade, increasing capital mobility, spreading democracy, promoting human rights, and collectively defending the West from the Soviet Union. [11] The LIO facilitated unprecedented cooperation among the states of North America, Western Europe and Japan. [11] Over time, the LIO facilitated the spread of economic liberalism to the rest of the world, as well as helped consolidate democracy in formerly fascist or communist countries. [11]

Origins of the LIO have commonly been identified as the 1940s, usually starting in 1945. [11] John Mearsheimer has dissented with this view, arguing that the LIO only arose after the end of the Cold War. [18] Core founding members of the LIO include the states of North America, Western Europe and Japan; these states form a security community. [11] The characteristics of the LIO have varied over time. [11] Some scholars refer to a Cold War variation of the LIO and a post-Cold War variation. [19] The Cold War variation was primarily limited to the West and entailed weak global institutions, whereas the post-Cold War variation was worldwide in scope and entailed global institutions with "intrusive" powers. [19]

Aspects of the LIO are challenged internally within liberal states by populism, protectionism and nationalism. [20] [21] [18] [22] Scholars have argued that embedded liberalism (or the logics inherent in the Double Movement) are key to maintaining public support for the planks of the LIO; some scholars have raised questions whether aspects of embedded liberalism have been undermined, thus leading to a backlash against the LIO. [23] [24] [22]

Externally, the LIO is challenged by authoritarian states, illiberal states, and states that are discontented with their roles in world politics. [18] [25] [26] [27] [28] China and Russia have been characterized as prominent challengers to the LIO. [18] [26] [27] [29] [30] Some scholars have argued that the LIO contains self-undermining aspects that could trigger backlash or collapse. [25] [30]

See also

Related Research Articles

Neorealism or structural realism is a theory of international relations that emphasizes the role of power politics in international relations, sees competition and conflict as enduring features and sees limited potential for cooperation. The anarchic state of the international system means that states cannot be certain of other states' intentions and their security, thus prompting them to engage in power politics.

International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain behaviors and outcomes in international politics. The four most prominent schools of thought are realism, liberalism, constructivism, and rational choice. Whereas realism and liberalism make broad and specific predictions about international relations, constructivism and rational choice are methodological approaches that focus on certain types of social explanation for phenomena.

In international relations, the liberal international order (LIO), also known as the rules-based international order (RBIO), or the rules-based order (RBO), describes a set of global, rule-based, structured relationships based on political liberalism, economic liberalism and liberal internationalism since the late 1940s. More specifically, it entails international cooperation through multilateral institutions and is constituted by human equality, open markets, security cooperation, promotion of liberal democracy, and monetary cooperation. The order was established in the aftermath of World War II, led in large part by the United States.

<span class="mw-page-title-main">Democratic peace theory</span> International relations theory; posits that democracies are reluctant to go to war

Proponents of democratic peace theory argue that both electoral and republican forms of democracy are hesitant to engage in armed conflict with other identified democracies. Different advocates of this theory suggest that several factors are responsible for motivating peace between democratic states. Individual theorists maintain "monadic" forms of this theory ; "dyadic" forms of this theory ; and "systemic" forms of this theory.

International political economy (IPE) is the study of how politics shapes the global economy and how the global economy shapes politics. A key focus in IPE is on the distributive consequences of global economic exchange. It has been described as the study of "the political battle between the winners and losers of global economic exchange."

Economic interdependence is the mutual dependence of the participants in an economic system who trade in order to obtain the products they cannot produce efficiently for themselves. Such trading relationships require that the behavior of a participant affects its trading partners and it would be costly to rupture their relationship. The subject was addressed by A. A. Cournot who wrote: "...but in reality the economic system is a whole in which all of the parts are connected and react on one another. An increase in the income of the producers of commodity A will affect the demands for commodities B, C, etc. and the incomes of their producers, and by its reaction will affect the demand for commodity A." Economic Interdependence is evidently a consequence of the division of labour.

<i>International Organization</i> (journal) Academic journal

International Organization is a quarterly peer-reviewed academic journal that covers the entire field of international affairs. It was established in 1947 and is published by Cambridge University Press on behalf of the International Organization Foundation. The editors-in-chief are Brett Ashley Leeds and Layna Mosley.

Hegemonic stability theory (HST) is a theory of international relations, rooted in research from the fields of political science, economics, and history. HST indicates that the international system is more likely to remain stable when a single state is the dominant world power, or hegemon. Thus, the end of hegemony diminishes the stability of the international system. As evidence for the stability of hegemony, proponents of HST frequently point to the Pax Britannica and Pax Americana, as well as the instability prior to World War I and the instability of the interwar period.

Regime theory is a theory within international relations derived from the liberal tradition that argues that international institutions or regimes affect the behavior of states or other international actors. It assumes that cooperation is possible in the anarchic system of states, as regimes are, by definition, instances of international cooperation.

An international regime is the set of principles, norms, rules and procedures that international actors converge around. Sometimes, when formally organized, it can transform into an intergovernmental organization.

<span class="mw-page-title-main">Realism (international relations)</span> Belief that world politics is always and necessarily a field of conflict among actors pursuing power

Realism, a school of thought in international relations theory, is a theoretical framework that views world politics as an enduring competition among self-interested states vying for power and positioning within an anarchic global system devoid of a centralized authority. It centers on states as rational primary actors navigating a system shaped by power politics, national interest, and a pursuit of security and self-preservation.

Polarity in international relations is any of the various ways in which power is distributed within the international system. It describes the nature of the international system at any given period of time. One generally distinguishes three types of systems: unipolarity, bipolarity, and multipolarity for three or more centers of power. The type of system is completely dependent on the distribution of power and influence of states in a region or globally.

In international relations (IR), constructivism is a social theory that asserts that significant aspects of international relations are shaped by ideational factors. The most important ideational factors are those that are collectively held; these collectively held beliefs construct the interests and identities of actors.

In international relations theory, the concept of anarchy is the idea that the world lacks any supreme authority or sovereignty. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory.

<span class="mw-page-title-main">John Ruggie</span> American political scientist (1944–2021)

John Gerard Ruggie was the Berthold Beitz Research Professor in Human Rights and International Affairs at Harvard Kennedy School at Harvard University and an affiliated professor in international legal studies at Harvard Law School.

Liberal internationalism is a foreign policy doctrine that supports international institutions, open markets, cooperative security and liberal democracy. At its core, it holds that states should participate in international institutions that uphold rules-based norms, promote liberal democracy and facilitate cooperation on transnational problems.

Liberal institutionalism is a theory of international relations that holds that international cooperation between states is feasible and sustainable, and that such cooperation can reduce conflict and competition. Neoliberalism is a revised version of liberalism. Alongside neorealism, liberal institutionalism is one of the two most influential contemporary approaches to international relations.

The capitalist peace, or capitalist peace theory, or commercial peace, posits that market openness contributes to more peaceful behavior among states, and that developed market-oriented economies are less likely to engage in conflict with one another. Along with the democratic peace theory and institutionalist arguments for peace, the commercial peace forms part of the Kantian tripod for peace. Prominent mechanisms for the commercial peace revolve around how capitalism, trade interdependence, and capital interdependence raise the costs of warfare, incentivize groups to lobby against war, make it harder for leaders to go to war, and reduce the economic benefits of conquest.

Richard K. Ashley is a postmodernist scholar of International relations. He is an associate professor at the Arizona State University's School of Politics and Global Studies.

Rational choice is a prominent framework in international relations scholarship. Rational choice is not a substantive theory of international politics, but rather a methodological approach that focuses on certain types of social explanation for phenomena. In that sense, it is similar to constructivism, and differs from liberalism and realism, which are substantive theories of world politics. Rationalist analyses have been used to substantiate realist theories, as well as liberal theories of international relations.

References

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