Lady Day

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Lady Day
Annunciation (Leonardo) (cropped).jpg
The Annunciation c. 1472
Leonardo da Vinci (1472–1475)
Uffizi Gallery
Official name Feast of the Annunciation
Observed by Anglophone and Scandinavian Christians internationally
TypeReligious, with later secular effects
Date 25 March
FrequencyAnnual
Related to Christmas, March equinox

In the Western liturgical year, Lady Day is the traditional name in some English-speaking and Scandinavian countries of the Feast of the Annunciation, which is celebrated on 25 March, and commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God.

Contents

The event being commemorated is known in the 1549 prayer book of Edward VI and the 1662 Book of Common Prayer as "The Annunciation of the (Blessed) Virgin Mary" but more accurately (as in the modern Calendar of the Church of England) termed "The Annunciation of our Lord to the Blessed Virgin Mary". It is the first of the four traditional English quarter days. The "(Our) Lady" is the Virgin Mary. The term derives from Middle English, when some nouns lost their genitive inflections. "Lady" would later gain an -s genitive ending, and therefore the name means "(Our) Lady's day". The day commemorates the tradition of archangel Gabriel's announcement to Mary that she would give birth to the Christ.

It is celebrated on 25 March each year. In the Catholic Church's Latin liturgical rites, when 25 March falls during Holy Week or Easter week, it is transferred forward to the first suitable day during Eastertide. [1] In Eastern Orthodoxy and Eastern Catholicism, it is never transferred, even if it falls on Pascha (Easter). The concurrence of these two feasts is called kyriopascha.

The Feast of the Annunciation is observed almost universally throughout Christianity, especially within Orthodoxy, Anglicanism, Catholicism, and Lutheranism. [2] It is a major Marian feast, classified as a solemnity in the Catholic Church, a Festival in the Lutheran Churches, and a Principal Feast in the Anglican Communion. In Orthodox Christianity, because it announces the incarnation of Christ, it is counted as one of the 8 great feasts of the Lord, and not among the four great Marian feasts, although some prominent aspects of its liturgical observance are Marian. [3] [4] [ better source needed ] Two examples in liturgical Christianity of the importance attached to the Annunciation are the Angelus prayer and, especially in Roman Catholicism, the event's position as the first Joyful Mystery of the Dominican Rosary. [5]

Non-religious significance

In England, Lady Day was New Year's Day (i.e., the new year began on 25 March) from 1155 [6] until 1752, when the Gregorian calendar was adopted in Great Britain and its Empire and with it the first of January as the official start of the year in England, Wales and Ireland. [6] (Scotland changed its new year's day to 1 January in 1600, but retained the Julian calendar until 1752.) A vestige of this remains in the United Kingdom's tax year, which ends on 5 April, or "Old Lady Day", (i.e., Lady Day adjusted for the eleven "lost days" of the calendar change in 1752). Until this change Lady Day had been used as the start of the legal year but also the end of the fiscal and tax year. This should be distinguished from the liturgical and historical year.

As a year-end and quarter-day that conveniently did not fall within or between the seasons for ploughing and harvesting, Lady Day was a traditional day on which year-long contracts between landowners and tenant farmers would begin and end in England and nearby lands (although there were regional variations). Farmers' time of "entry" into new farms and onto new fields was often this day. [7] [8] As a result, farming families who were changing farms would travel from the old farm to the new one on Lady Day. In 1752, the British empire finally followed most of western Europe in switching to the Gregorian calendar from the Julian calendar. The Julian lagged 11 days behind the Gregorian, and hence 25 March in the Old Style calendar became 5 April ("Old Lady Day"), which assumed the role of contractual year-beginning. (The date is significant in some of the works of Thomas Hardy, such as Tess of the d'Urbervilles and Far from the Madding Crowd , and is discussed in his 1884 essay "The Dorset Farm Labourer").

Other uses

In Ireland, however, Lady's Day means 15 August, the Feast of the Assumption of Mary, and is a day when fairs are celebrated in many country towns. [9]

See also

Related Research Articles

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<span class="mw-page-title-main">Marian devotions</span> Christian religious practices concerning Mary

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<span class="mw-page-title-main">Catholic devotions</span> Catholic traditions

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<span class="mw-page-title-main">Feast of the Annunciation</span> Celebration commemorating the visit of the archangel Gabriel to the Virgin Mary

The Feast of the Annunciation commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God. It is celebrated on 25 March each year. It is called in Greek Ο Ευαγγελισμός της Θεοτόκου, other names are Solemnity of the Annunciation, Lady Day, Feast of the Incarnation, and Conceptio Christi.

Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus. As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour as the theotokos, a Koiné Greek term that means "God-bearer" or "one who gives birth to God".

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<span class="mw-page-title-main">Veneration of Mary in the Catholic Church</span> Roman Catholic veneration of Mary

The veneration of Mary in the Catholic Church encompasses various devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term hyperdulia indicates the special veneration due to Mary, greater than the ordinary dulia for other saints, but utterly unlike the latria due only to God.

The Season of Annunciation or Season of Announcements, is a liturgical season in Syriac Christianity. The name of the season is in reference to the Annunciation to the Blessed Virgin Mary, the announcement by the Archangel Gabriel to the Blessed Virgin Mary, that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ.

<span class="mw-page-title-main">Expectation of the Blessed Virgin Mary</span>

The Feast of the Expectation of the Blessed Virgin Mary was a Catholic Feast that was originally celebrated in Spain, but started to be celebrated in other Catholic countries. It is not on the universal calendar, but is still commemorated on December 18 in some places such as Spain, Portugal, Italy and Poland as well as in a few religious orders. The Dominicans honor Mary under the title of "Our Lady of the Expectation".

References

  1. "BBC - Religions - Christianity: The Feast of the Annunciation". www.bbc.co.uk. Retrieved 3 July 2020.
  2. Melton, J. Gordon (13 September 2011). Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations . ABC-CLIO. p.  39. ISBN   9781598842067.
  3. Feast of the Annunciation at EWTN
  4. Annunciation#Eastern Christianity
  5. n.d. "Solemity of the Annunciation of the Lord," Archived 26 March 2013 at the Wayback Machine Catholic News Agency. Retrieved 26 May 2019.
  6. 1 2 Catholic Encyclopedia, General Chronology (Beginning of the Year)
  7. Adams, Leonard P. "Agricultural Depression and Farm Relief in England, 1813–1852" Reviewed in Journal of the Royal Statistical Society , 95(4):735–737 (1932)
  8. "The Tenant League v. Common Sense" Irish Quarterly Review 1(1):25–45 (March, 1851)
  9. "Aug 15 - The Assumption of the Bl. Virgin Mary". Catholicireland.net. Retrieved 30 September 2019.