The Lexicon Iconographicum Mythologiae Classicae (abbreviated LIMC) is a multivolume encyclopedia cataloguing representations of mythology in the plastic arts of classical antiquity. [1] Published serially from 1981 to 2009, [2] it is the most extensive resource of its kind, [3] providing "full and detailed information." [4] Entries are arranged alphabetically, with black-and-white illustrations indexed to their respective entries. [5] There is also an online database pertaining to the LIMC maintained at weblimc.org, called the Digital LIMC.
The work was prepared by international scholars from nearly 40 countries [6] who contributed in their language of choice, resulting in entries written variously in English, German, French, or Italian. [7] LIMC also offers a multilingual online database that is updated independently of the print publication. [8]
LIMC has been called an "indispensable research instrument," [9] "monumental," [10] and "magnificent." [11]
In the United States, LIMC is based at the Alexander Library of Rutgers University. [12]
In Greek mythology, Cerberus, often referred to as the hound of Hades, is a multi-headed dog that guards the gates of the Underworld to prevent the dead from leaving. He was the offspring of the monsters Echidna and Typhon, and was usually described as having three heads, a serpent for a tail, and snakes protruding from his body. Cerberus is primarily known for his capture by Heracles, the last of Heracles' twelve labours.
In Greek mythology and religion, Notus is the god of the south wind and one of the Anemoi (wind-gods), sons of the dawn goddess Eos and the star-god Astraeus. A desiccating, hot wind of heat, Notus was associated with the storms of late summer and early autumn, wetness, mist, and was seen as a rain-bringer. Unlike his two more notable brothers, Boreas and Zephyrus, Notus has little to no unique mythology of his own.
Acantha is often claimed to be a minor character in Greek mythology whose metamorphosis was the origin of the Acanthus plant. Acantha's myth however does not appear in any classical source.
In Greek mythology, Telephus was the son of Heracles and Auge, who was the daughter of king Aleus of Tegea. He was adopted by Teuthras, the king of Mysia, in Asia Minor, whom he succeeded as king. Telephus was wounded by Achilles when the Achaeans came to his kingdom on their way to sack Troy and bring Helen back to Sparta, and later healed by Achilles. He was the father of Eurypylus, who fought alongside the Trojans against the Greeks in the Trojan War. Telephus' story was popular in ancient Greek and Roman iconography and tragedy. Telephus' name and mythology were possibly derived from the Hittite god Telepinu.
The Gorgons, in Greek mythology, are three female monsters, Stheno, Euryale, and Medusa, sisters who were able to turn anyone who looked at them to stone. Euryale and Stheno were immortal, but Medusa was not and was slain by the hero Perseus.
In Greek mythology, Orthrus or Orthus was, according to the mythographer Apollodorus, a two-headed dog who guarded Geryon's cattle and was killed by Heracles. He was the offspring of the monsters Echidna and Typhon, and the brother of Cerberus, who was also a multi-headed guard dog.
In Greek mythology, Psamathe is a Nereid, one of the fifty daughters of the sea god Nereus and the Oceanid Doris. By Aeacus, the king of Aegina, she is the mother of a son, Phocus. When Phocus is killed by his half-brothers Peleus and Telamon, Psamathe sends a giant wolf at Peleus' herd.
In Greek mythology, Tethys was a Titan daughter of Uranus and Gaia, a sister and wife of the Titan Oceanus, and the mother of the river gods and the Oceanids. Although Tethys had no active role in Greek mythology and no established cults, she was depicted in mosaics decorating baths, pools, and triclinia in the Greek East, particularly in Antioch and its suburbs, either alone or with Oceanus.
Aita, also spelled Eita, is an epithet of the Etruscan chthonic fire god Śuri as god of the underworld, roughly equivalent to the Greek god Hades.
Arsu was a god worshipped in Palmyra, Syria.
Aion is a Hellenistic deity associated with time, the orb or circle encompassing the universe, and the zodiac. The "time" which Aion represents is perpetual, unbounded, ritual, and cyclic: The future is a returning version of the past, later called aevum. This kind of time contrasts with empirical, linear, progressive, and historical time that Chronos represented, which divides into past, present, and future.
In Greek mythology, Areto was an Amazon.
In Greek mythology, Iphito was an Amazon who served under Hippolyte. Her name is only known from inscriptions.
In Greek and Roman mythology, Aura is a minor wind goddess, whose name means "breeze". The plural form, Aurae is sometimes found to describe a group of breeze nymphs. According to the late antiquity writer Nonnus, Aura is the daughter of the Titan Lelantos and the mother, by Dionysus, of Iacchus, a minor deity connected with the Eleusinian mysteries, while Quintus Smyrnaeus makes the Aurae daughters of Boreas, the god of the north wind. Aurae was the title of a play by the Athenian comic poet Metagenes, who was contemporary with Aristophanes, Phrynichus, and Plato.
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, Roman mythology may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology.
In Greek mythology, Polybotes was one of the giants, the offspring of Gaia (Earth) and Uranus (Sky). He fought Poseidon during the Gigantomachy, the war between the giants and the gods.
In Greek and Roman mythology, Creusa is the wife of Aeneas, and the mother of Ascanius. According to Apollodorus, she is the daughter of Priam and Hecuba. A number of sources describe her presence during the sack of Troy, with her often fleeing the city alongside her husband. In Virgil's Aeneid, Creusa is lost in the confusion while their family is trying to escape, leading Aeneas to turn back to look for her; there he is met with her shade, which foretells of his future journey to Hesperia, where he is told he will marry a different woman.
Lilly Louise Kahil was a Swiss-French archaeologist and classicist of Egyptian-German descent. She was the founder of the Lexicon Iconographicum Mythologiae Classicae, an encyclopedia of ancient Greek, Etruscan and Roman mythology.
Rhodanthe is the name of a supposed Corinthian queen in Greek mythology who attracted a great number of suitors due to her beauty. Her story however is not attested in any ancient Greek or Roman source, and is instead a case of pseudo-mythology.